---
title: "Isaiah 7 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Isaiah 7 with ellicotts commentary for english readers commentary. 1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/isaiah/7"
---

[ Read](/kjv/isaiah/7)[ Commentary](/study/isaiah/7)[ Interlinear](/interlinear/isaiah/7) Audio

 1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, *that* Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

 2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.*

 3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;**

 4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.*

 5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

 6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, *even* the son of Tabeal:*

 7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

 8 For the head of Syria *is* Damascus, and the head of Damascus *is* Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.*

 9 And the head of Ephraim *is* Samaria, and the head of Samaria *is* Remaliah’s son. If ye will not believe, surely ye shall not be established.*

 10 ¶ Moreover the LORD spake again unto Ahaz, saying,*

 11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.*

 12 But Ahaz said, I will not ask, neither will I tempt the LORD.

 13 And he said, Hear ye now, O house of David; *Is it* a small thing for you to weary men, but will ye weary my God also?

 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.*

 15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

 16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

 17 ¶ The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; *even* the king of Assyria.

 18 And it shall come to pass in that day, *that* the LORD shall hiss for the fly that *is* in the uttermost part of the rivers of Egypt, and for the bee that *is* in the land of Assyria.

 19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.*

 20 In the same day shall the Lord shave with a razor that is hired, *namely*, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

 21 And it shall come to pass in that day, *that* a man shall nourish a young cow, and two sheep;

 22 And it shall come to pass, for the abundance of milk *that* they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.*

 23 And it shall come to pass in that day, *that* every place shall be, where there were a thousand vines at a thousand silverlings, it shall *even* be for briers and thorns.

 24 With arrows and with bows shall *men* come thither; because all the land shall become briers and thorns.

 25 And *on* all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
 
[Isaiah 6](/study/isaiah/6) [Isaiah 8](/study/isaiah/8)

## Commentary

 To verse 1
 
(1) We may deal with it as though the Gospel of St. Matthew had never been written, as though the facts which it records had no place in the history of mankind. From this point of view we get what seems at first a comparatively simple exposition. The prophet offers a sign to the faithless king, and the sign is this: he points to some young bride in either sense of that word, and says that she shall conceive and bear a son. The fulfilment of that prediction in a matter which lay outside the range of human knowledge was to be the sign for Ahaz and his court, and she should give that son a name which would rebuke the faithlessness of the king. Immanuel, “God with us,” would be a *nomen et omen,*witnessing, not of an incarnate Deity, but of His living and abiding presence. Who was the mother of the child on this theory we have no *data*for deciding. As the two other children of the prophet bore, like Hosea’s ([Isaiah 7:3](/kjv/isaiah/7/3); [Isaiah 8:3](/kjv/isaiah/8/3)), mysterious and prophetic names, the most probable conjecture seems to be that it was Isaiah’s own wife, still young, and, as it were, still a bride, or possibly a second wife whom he had married, or was about to marry, after the death of his first. Other guesses have pointed to one of the women of the harem of Ahaz who may have been with him when Isaiah spoke. The hypothesis of some critics that such a one became the mother of Hezekiah, and that he was the Immanuel of the prophet’s thoughts, breaks down under the test of dates. Hezekiah, at the time the prophecy was uttered, was a boy of at least nine years of age ([2 Kings 16:2](/kjv/2-kings/16/2); [2 Kings 18:2](/kjv/2-kings/18/2)). Of this child so born Isaiah predicts that he shall grow up in a time of suffering and privation ([Isaiah 7:15](/kjv/isaiah/7/15)), and that before he has attained to manhood the confederacy of Rezin and Remaliah shall come to a disastrous end. So far all is at least coherent. Immanuel, as a person, stands on the same level as Shear-jashub, representing a great idea to which Isaiah again appeals in [Isaiah 8:8](/kjv/isaiah/8/8); [Isaiah 8:10](/kjv/isaiah/8/10), but not identified with the Christ, or even with any expectations of the Christ. On the other hand, there are phenomena in Isaiah’s prophetic work at large which this explanation does not adequately include. The land of Israel at least appears to be described as in some peculiar sense the land of Immanuel ([Isaiah 8:10](/kjv/isaiah/8/10)). Isaiah is clearly expecting, even in the first volume that bears his name, not to speak of Isaiah 40-66, the arrival, at some undefined point in the future, of one whose nature, work and character, shall be represented by the marvellous series of names of [Isaiah 9:6](/kjv/isaiah/9/6), in whom the spirit of Jehovah, the fear of Jehovah, shall dwell in their fulness—who shall be of the stem of Jesse, and whose reign shall be as the realised ideal of a golden age ([Isaiah 11:1-10](/kjv/isaiah/11/1-10)). That expectation connects itself with a like prophecy, associated as this is with the childbirth of a travailing woman, in [Micah 5:3-5](/kjv/micah/5/3-5). In what relation, we ask, did Immanuel stand to these confessedly Messianic predictions?

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