---
title: "Isaiah 8 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Isaiah 8 with ellicotts commentary for english readers commentary. 1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Maher-shalal-hash-baz. 2 And I took unto me faithful"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/isaiah/8"
---

[ Read](/kjv/isaiah/8)[ Commentary](/study/isaiah/8)[ Interlinear](/interlinear/isaiah/8) Audio

 1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Maher-shalal-hash-baz.*

 2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

 3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Maher-shalal-hash-baz.*

 4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.*

 5 ¶ The LORD spake also unto me again, saying,

 6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

 7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, *even* the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

 8 And he shall pass through Judah; he shall overflow and go over, he shall reach *even* to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.*

 9 ¶ Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.*

 10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God *is* with us.

 11 ¶ For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,*

 12 Say ye not, A confederacy, to all *them to* whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

 13 Sanctify the LORD of hosts himself; and *let* him *be* your fear, and *let* him *be* your dread.

 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

 16 Bind up the testimony, seal the law among my disciples.

 17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.

 18 Behold, I and the children whom the LORD hath given me *are* for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

 19 ¶ And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

 20 To the law and to the testimony: if they speak not according to this word, *it is* because *there is* no light in them.*

 21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

 22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and *they shall be* driven to darkness.
 
[Isaiah 7](/study/isaiah/7) [Isaiah 9](/study/isaiah/9)

## Commentary

 To verse 1
 
**VIII.** 

(1) **Moreover the Lord said unto me . . .**—The prophecy that follows was clearly separated by an interval of some kind, probably about a year, from that in [Isaiah 7:0](/kjv/isaiah/7/0). In the meantime much that had happened seemed to cast discredit on the prophet’s words. The child that was the type of the greater Immanuel had been born, but there were no signs as yet of the downfall of the northern kingdom. The attack of Rezin and Pekah, though Jerusalem had not been taken, had inflicted an almost irreparable blow on the kingdom of Judah. Multitudes had been carried captive to Damascus ([2 Chronicles 28:5](/kjv/2-chronicles/28/5)). Many thousands, but for the intercession of the prophet Oded, would have eaten the bread of exile and slavery. The Edomites were harassing the south-eastern frontier ([2 Chronicles 28:15-17](/kjv/2-chronicles/28/15-17)). The commerce of the Red Sea was cut off by Rezin’s capture of Elath ([2 Kings 16:6](/kjv/2-kings/16/6)). To the weak and faithless Ahaz and his counsellors, it might well seem that the prospect was darker than ever, that there was no hope but in the protection of Assyria. If such was the state of things when the word of the Lord came to Isaiah, was he to recant and confess that he had erred? Was he to shrink back into silence and obscurity? Far otherwise than that. He was to repeat all that he had said, more definitely, more demonstratively than ever. 

**Take thee a great roll . . .**—Better, *a* *large tablet.*The noun is the same as that used for “mirrors” or “glasses” in [Isaiah 3:23](/kjv/isaiah/3/23). The writings of the prophet were commonly written on papyrus and placed in the hands of his disciples to be read aloud. For private and less permanent messages men used small wooden tablets smeared with wax, on which they wrote with an iron stylus. (Comp. [Job 19:24](/kjv/job/19/24); [Isaiah 30:8](/kjv/isaiah/30/8).) Here the tablet was to be large, and the writing was not to be with the sharp point of the artist or learned scribe, but with a “man’s pen,” *i.e.,*such as the common workmen used for sign-boards, that might fix the gaze of the careless passer-by ([Habakkuk 2:2](/kjv/habakkuk/2/2)), and on that tablet, as though it were the heading of a proclamation or dedication, he was to write TO MAHER-SHALAL-HASH-BAZ. That mysterious name, which we may render “*Speed-plunder, haste-spoil,*” was, for at least nine months, to be the enigma of Jerusalem.

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