---
title: "Isaiah 9 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Isaiah 9 with ellicotts commentary for english readers commentary. 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali,"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/isaiah/9"
---

[ Read](/kjv/isaiah/9)[ Commentary](/study/isaiah/9)[ Interlinear](/interlinear/isaiah/9) Audio

 1 Nevertheless the dimness *shall* not *be* such as *was* in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict *her by* the way of the sea, beyond Jordan, in Galilee of the nations.*

 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

 3 Thou hast multiplied the nation, *and* not increased the joy: they joy before thee according to the joy in harvest, *and* as *men* rejoice when they divide the spoil.*

 4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.*

 5 For every battle of the warrior *is* with confused noise, and garments rolled in blood; but *this* shall be with burning *and* fuel of fire.***

 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

 7 Of the increase of *his* government and peace *there shall be* no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

 8 ¶ The Lord sent a word into Jacob, and it hath lighted upon Israel.

 9 And all the people shall know, *even* Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,

 10 The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change *them into* cedars.

 11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;*

 12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand *is* stretched out still.*

 13 ¶ For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.

 14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.

 15 The ancient and honourable, he *is* the head; and the prophet that teacheth lies, he *is* the tail.

 16 For the leaders of this people cause *them* to err; and *they that are* led of them *are* destroyed.***

 17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one *is* an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand *is* stretched out still.*

 18 ¶ For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up *like* the lifting up of smoke.

 19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.*

 20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:*

 21 Manasseh, Ephraim; and Ephraim, Manasseh: *and* they together *shall be* against Judah. For all this his anger is not turned away, but his hand *is* stretched out still.
 
[Isaiah 8](/study/isaiah/8) [Isaiah 10](/study/isaiah/10)

## Commentary

 To verse 1
 
**IX.** 

(1) **Nevertheless the dimness . . .**—It is obvious, even in the English version, that the chapters are wrongly divided, and that what follows forms part of the same prophetic utterance as [Isaiah 8:0](/kjv/isaiah/8/0). That version is, however, so obscure as to be almost unintelligible, and requires an entire remodelling:—*Surely there is no gloom to her that was afflicted. In the former time he brought shame on the land of Zebulun and the land of Naphtali; but in the latter he bringeth honour on the way by the sea, beyond Jordan, the circuit of the Gentiles.* 

The prophet had seen in the closing verses of [Isaiah 8:0](/kjv/isaiah/8/0) the extreme point of misery. That picture, as it were, dissolves, and another takes its place. She that was afflicted, the whole land of Israel, should have no more affliction. The future should be in striking contrast with the past. The lands of Zebulun and Naphtali, the region afterwards known as the Upper and Lower Galilee, had been laid waste and spoiled by Tiglath-pilneser ([2 Kings 15:29](/kjv/2-kings/15/29)). That same region, described by the prophet in different terms (the former representing the tribal divisions, the latter the geographical) is hereafter to be the scene of a glory greater than Israel had ever known before. 

**The way of the sea . . .**—The context shows that the “sea” is that which appears in Bible history under the names of the sea of Chinnereth ([Numbers 34:11](/kjv/numbers/34/11); [Deuteronomy 3:17](/kjv/deuteronomy/3/17)), the Sea of Galilee, the Sea of Tiberias ([John 6:1](/kjv/john/6/1)), Gennesaret ([Mark 6:53](/kjv/mark/6/53)). The high road thence to Damascus was known as *Via Maris*in the time of the Crusaders (Renan, quoted by Cheyne). 

**Beyond Jordan.**—This, the Peræa of later geography, included the regions of Gilead and Bashan, the old kingdoms of Moab and Ammon, the tribes of Reuben, Gad, and half the tribe of Manasseh. These also had suffered from the ravages of the Assyrian armies under Pul ([1 Chronicles 5:26](/kjv/1-chronicles/5/26)). 

**Galilee of the nations.**—The word Galilee, derived from the same root as Gilgal ([Joshua 5:9](/kjv/joshua/5/9)), means strictly “a circle,” or “circuit.” It was applied to the border-lands of the Phœnician frontier of the northern kingdom, inhabited by a mixed population, and therefore known as “Galilee of the Gentiles” ([Matthew 4:15-16](/kjv/matthew/4/15-16)) what in mediaeval German would have been called the *Heidenmark.
*

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