---
title: "Jeremiah 19 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Jeremiah 19 with ellicotts commentary for english readers commentary. 1 Thus saith the LORD, Go and get a potter’s earthen bottle, and take of the ancients of the people, and of the ancients of the priests; 2 And go forth un"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/jeremiah/19"
---

[ Read](/kjv/jeremiah/19)[ Commentary](/study/jeremiah/19)[ Interlinear](/interlinear/jeremiah/19) Audio

 1 Thus saith the LORD, Go and get a potter’s earthen bottle, and *take* of the ancients of the people, and of the ancients of the priests;

 2 And go forth unto the valley of the son of Hinnom, which *is* by the entry of the east gate, and proclaim there the words that I shall tell thee,*

 3 And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.

 4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;

 5 They have built also the high places of Baal, to burn their sons with fire *for* burnt offerings unto Baal, which I commanded not, nor spake *it*, neither came *it* into my mind:

 6 Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.

 7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.

 8 And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.

 9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.

 10 Then shalt thou break the bottle in the sight of the men that go with thee,

 11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as *one* breaketh a potter’s vessel, that cannot be made whole again: and they shall bury *them* in Tophet, till *there be* no place to bury.*

 12 Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and *even* make this city as Tophet:

 13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.

 14 Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD’s house; and said to all the people,

 15 Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.
 
[Jeremiah 18](/study/jeremiah/18) [Jeremiah 20](/study/jeremiah/20)

## Commentary

 To verse 1
 
**XIX.** 

(1) **And get a potter’s earthen bottle.**—The word for “get*”*involves *buying*as the process. The similitude—one might better call it, the parable dramatised—represents the darker side of the imagery of [Jeremiah 18:3-4](/kjv/jeremiah/18/3-4). There the vessel was still on the potter’s wheel, capable of being re-shaped. Now we have the vessel which has been baked and hardened. No change is possible. If it is unfit for the uses for which it was designed, there is nothing left but to break it. As such it became now the fit symbol of the obdurate people of Israel. Their polity, their nationality, their religious system, had to be broken up. The word for “vessel” indicates a large earthen jar with a narrow neck, the “cruse” used for honey in [1 Kings 14:3](/kjv/1-kings/14/3). Its form, *bakbuk,*clearly intended to represent the gurgling sound of the water as it was poured out, is interesting as an example of *onomatopœia*in the history of language. 

**Take of the ancients of the people, and of the ancients of the priests.**—The elders. and therefore the representatives of the civil and ecclesiastical rulers, were to be the witnesses of this acted prophecy of the destruction of all that they held most precious. The word “take” is not in the Hebrew, but either some such verb has to be supplied. or the verb “go” has to be carried on, “Let the ancients . . . go with thee.”

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