---
title: "Jeremiah 3 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Jeremiah 3 with ellicotts commentary for english readers commentary. 1 They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly poll"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/jeremiah/3"
---

[ Read](/kjv/jeremiah/3)[ Commentary](/study/jeremiah/3)[ Interlinear](/interlinear/jeremiah/3) Audio

 1 They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.*

 2 Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.

 3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.

 4 Wilt thou not from this time cry unto me, My father, thou *art* the guide of my youth?

 5 Will he reserve *his anger* for ever? will he keep *it* to the end? Behold, thou hast spoken and done evil things as thou couldest.

 6 ¶ The LORD said also unto me in the days of Josiah the king, Hast thou seen *that* which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.

 7 And I said after she had done all these *things*, Turn thou unto me. But she returned not. And her treacherous sister Judah saw *it*.

 8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

 9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.*

 10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.*

 11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

 12 ¶ Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; *and* I will not cause mine anger to fall upon you: for I *am* merciful, saith the LORD, *and* I will not keep *anger* for ever.

 13 Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.

 14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

 15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

 16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit *it;* neither shall *that* be done any more.**

 17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.*

 18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.**

 19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.***

 20 ¶ Surely *as* a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.*

 21 A voice was heard upon the high places, weeping *and* supplications of the children of Israel: for they have perverted their way, *and* they have forgotten the LORD their God.

 22 Return, ye backsliding children, *and* I will heal your backslidings. Behold, we come unto thee; for thou *art* the LORD our God.

 23 Truly in vain *is salvation hoped for* from the hills, *and from* the multitude of mountains: truly in the LORD our God *is* the salvation of Israel.

 24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.

 25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
 
[Jeremiah 2](/study/jeremiah/2) [Jeremiah 4](/study/jeremiah/4)

## Commentary

 To verse 1
 
**III.** 

(1) The parable of the guilty wife who is condemned in spite of all her denials is carried out to its logical results. 

**They say.**—Better, *So to speak,*as introducing a new application of the figure. The direct reference is to [Deuteronomy 24:4](/kjv/deuteronomy/24/4), which forbade the return to the past husband as an abomination, a law which the recent discovery of the Book of the Law ([2 Kings 22:10-11](/kjv/2-kings/22/10-11)) had probably brought into prominence. But there is also an obvious allusion to the like imagery in Hosea. There the prophet had done, literally or in parable, what the law had forbidden ([Hosea 2:16](/kjv/hosea/2/16); [Hosea 3:3](/kjv/hosea/3/3)), and so had held out the possibility of return and the hope of pardon. Jeremiah has to play a sterner part. and to make the apostate adulteress at least feel that she had sinned too deeply to have any claims to forgiveness. It might seem as if Jehovah could not now return to the love of His espousals, and make her what she once had been. 

**Yet return again to me, saith the Lord.**—The words sound in the English like a gracious invitation, and—in spite of the authority of many interpreters who take it as an indignant exclamation, *and return to me!*an invitation given in irony, and so equivalent to rejection, as though that return were out of the question—it must, I think, be so taken. The prophet has, as we have seen, the history of Hosea in his mind, where there had been such a call to return ([Hosea 2:19](/kjv/hosea/2/19); [Hosea 3:3](/kjv/hosea/3/3)), and actually refers to it and repeats it in [Jeremiah 3:7](/kjv/jeremiah/3/7); [Jeremiah 3:12](/kjv/jeremiah/3/12); [Jeremiah 3:14](/kjv/jeremiah/3/14). It surely implies a want of insight into the character of Jeremiah to suppose that he ever came before men as proclaiming an irrevocable condemnation, excluding the possibility of repentance.

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