---
title: "Jeremiah 40 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Jeremiah 40 with ellicotts commentary for english readers commentary. 1 The word that came to Jeremiah from the LORD, after that Nebuzar-adan the captain of the guard had let him go from Ramah, when he had taken him being bo"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/jeremiah/40"
---

[ Read](/kjv/jeremiah/40)[ Commentary](/study/jeremiah/40)[ Interlinear](/interlinear/jeremiah/40) Audio

 1 The word that came to Jeremiah from the LORD, after that Nebuzar-adan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.*

 2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.

 3 Now the LORD hath brought *it*, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.

 4 And now, behold, I loose thee this day from the chains which *were* upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land *is* before thee: whither it seemeth good and convenient for thee to go, thither go.**

 5 Now while he was not yet gone back, *he said*, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

 6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

 7 ¶ Now when all the captains of the forces which *were* in the fields, *even* they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;

 8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

 9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

 10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put *them* in your vessels, and dwell in your cities that ye have taken.*

 11 Likewise when all the Jews that *were* in Moab, and among the Ammonites, and in Edom, and that *were* in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

 12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

 13 ¶ Moreover Johanan the son of Kareah, and all the captains of the forces that *were* in the fields, came to Gedaliah to Mizpah,

 14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.*

 15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know *it:* wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?

 16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
 
[Jeremiah 39](/study/jeremiah/39) [Jeremiah 41](/study/jeremiah/41)

## Commentary

 To verse 1
 
**XL.** 

(1) **The word that came to Jeremiah from the Lord.**—It is noticeable that this introduction is not followed by any specific utterance of prophecy until we come to [Jeremiah 42:7](/kjv/jeremiah/42/7). It is a natural conclusion that it stands as a kind of heading to the section of the collected prophecies subsequent to the capture of the city. 

**Had let him go from Ramah.**—The town so named was in the tribe of Benjamin ([Joshua 18:25](/kjv/joshua/18/25)), about six miles from Jerusalem, and retains its old name in the form *Er-Ram.*It was used on this occasion as a depot for the prisoners who were brought to it from Jerusalem, to await the orders of Nebuzaradan as to their ultimate disposal. The captain of the guard and the prophet had apparently not met before, and the latter had been brought in chains (literally, *manacles,*chains fastened to the wrists, [Jeremiah 40:4](/kjv/jeremiah/40/4)), like the other captives. 

(2–4) **The Lord thy God . . .**—It is significant that the Chaldæan general speaks as if recognising Jehovah as the God of Israel, and the prophet’s mission from Him. Such a recognition did not, however, imply more than the belief of the polytheist, that each nation had its own guardian deity. We find language of a like kind, though spoken with a tone of sarcasm, coming even from the lips of Rab-shakeh ([2 Kings 18:25](/kjv/2-kings/18/25)). As a prophet, however, Jeremiah is treated with marked respect—in part, perhaps, due to the policy he had advocated; in part, possibly, to the influence of men like Daniel and his friends at Babylon—and offered the option of going, with the promise of honourable treatment. to that city, from which, however, it is assumed, that he would not return, or remaining in Judaea, to *go*where he will. The prophet obviously chooses the**second alternative, but before he acts on it another plan occurs to Nebuzar-adan.

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