---
title: "Job 32 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Job 32 with ellicotts commentary for english readers commentary. 1 So these three men ceased to answer Job, because he was righteous in his own eyes. 2 Then was kindled the wrath of Elihu the son of Barachel the Buzite,"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/job/32"
---

[ Read](/kjv/job/32)[ Commentary](/study/job/32)[ Interlinear](/interlinear/job/32) Audio

 1 So these three men ceased to answer Job, because he *was* righteous in his own eyes.*

 2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.*

 3 Also against his three friends was his wrath kindled, because they had found no answer, and *yet* had condemned Job.

 4 Now Elihu had waited till Job had spoken, because they *were* elder than he.**

 5 When Elihu saw that *there was* no answer in the mouth of *these* three men, then his wrath was kindled.

 6 And Elihu the son of Barachel the Buzite answered and said, I *am* young, and ye *are* very old; wherefore I was afraid, and durst not shew you mine opinion.**

 7 I said, Days should speak, and multitude of years should teach wisdom.

 8 But *there is* a spirit in man: and the inspiration of the Almighty giveth them understanding.

 9 Great men are not *always* wise: neither do the aged understand judgment.

 10 Therefore I said, Hearken to me; I also will shew mine opinion.

 11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.**

 12 Yea, I attended unto you, and, behold, *there was* none of you that convinced Job, *or* that answered his words:

 13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.

 14 Now he hath not directed *his* words against me: neither will I answer him with your speeches.*

 15 They were amazed, they answered no more: they left off speaking.*

 16 When I had waited, (for they spake not, but stood still, *and* answered no more;)

 17 *I said*, I will answer also my part, I also will shew mine opinion.

 18 For I am full of matter, the spirit within me constraineth me.**

 19 Behold, my belly *is* as wine *which* hath no vent; it is ready to burst like new bottles.*

 20 I will speak, that I may be refreshed: I will open my lips and answer.*

 21 Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.

 22 For I know not to give flattering titles; *in so doing* my maker would soon take me away.
 
[Job 31](/study/job/31) [Job 33](/study/job/33)

## Commentary

 To verse 1
 
**XXXII.** 

(1)****So these three men ceased.**—The next six chapters are taken up with the reply of a fourth person not before mentioned, but who appears to have been present during the discussion, and who is described as Elihu, the son of Barachel the Buzite, of the kindred of Ram. The name appears to mean, *He is my God.*The person from whom he was descended seems to have been the son of Nahor, Abraham’s brother ([Genesis 22:21](/kjv/genesis/22/21)); and a city of the like name is mentioned in [Jeremiah 25:23](/kjv/jeremiah/25/23). There is a Ram mentioned in [Ruth 4:19](/kjv/ruth/4/19), who was the great grandson of Judah; but we can hardly suppose this was the Ram of whose kindred Elihu was. On the other hand, we have no clue to the identification; for even if, with some, we suppose him to have been the same as Aram, the son of Kemuel, and great nephew of Abraham, it is not easy to see how a descendant of Buz, his uncle, should have been described as of the kindred of Ram. One tradition identifies Ram with Abraham, but this is mere conjecture, and in this case highly improbable; the only inference we can draw is that this specification of Elihu serves to show that he was a real, and not an imaginary, personage. The Targum speaks of Elihu as a relative of Abraham. If we are right in putting the life of Elihu so far back, the whole position and surroundings of Job’s history become the more probable, because what is told us of Abraham and the patriarchs corresponds with the description and character of Job; and then, also, the traditional Mosaic origin of the Book of Job becomes the more probable. 

**Because he was righteous in his own eyes.**—This appears from [Job 3:26](/kjv/job/3/26); [Job 6:10](/kjv/job/6/10); [Job 6:29](/kjv/job/6/29); [Job 10:7](/kjv/job/10/7); [Job 13:15](/kjv/job/13/15); [Job 19:6](/kjv/job/19/6), &c., [Job 23:7](/kjv/job/23/7); [Job 23:10-12](/kjv/job/23/10-12); [Job 27:6](/kjv/job/27/6); [Job 29:12](/kjv/job/29/12), &c.

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