---
title: "John 1 - Study King James Bible with ellicotts commentary for english readers"
description: "Read John 1 with ellicotts commentary for english readers commentary. 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him;"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/john/1"
---

[ Read](/kjv/john/1)[ Commentary](/study/john/1)[ Interlinear](/interlinear/john/1) Audio

 1 In the beginning was the Word, and the Word was with God, and the Word was God.

 2 The same was in the beginning with God.

 3 All things were made by him; and without him was not any thing made that was made.

 4 In him was life; and the life was the light of men.

 5 And the light shineth in darkness; and the darkness comprehended it not.

 6 ¶ There was a man sent from God, whose name *was* John.

 7 The same came for a witness, to bear witness of the Light, that all *men* through him might believe.

 8 He was not that Light, but *was sent* to bear witness of that Light.

 9 *That* was the true Light, which lighteth every man that cometh into the world.

 10 He was in the world, and the world was made by him, and the world knew him not.

 11 He came unto his own, and his own received him not.

 12 But as many as received him, to them gave he power to become the sons of God, *even* to them that believe on his name:

 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

 15 ¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

 16 And of his fulness have all we received, and grace for grace.

 17 For the law was given by Moses, *but* grace and truth came by Jesus Christ.

 18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared *him.*

 19 ¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

 20 And he confessed, and denied not; but confessed, I am not the Christ.

 21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

 22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

 23 He said, I *am* the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

 24 And they which were sent were of the Pharisees.

 25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

 26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

 27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

 28 These things were done in Bethabara beyond Jordan, where John was baptizing.

 29 ¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

 30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

 32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

 34 And I saw, and bare record that this is the Son of God.

 35 ¶ Again the next day after John stood, and two of his disciples;

 36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

 37 And the two disciples heard him speak, and they followed Jesus.

 38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

 39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

 40 One of the two which heard John *speak*, and followed him, was Andrew, Simon Peter’s brother.

 41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

 42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

 43 ¶ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

 44 Now Philip was of Bethsaida, the city of Andrew and Peter.

 45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

 46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

 47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

 48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

 49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

 50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

 51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
 
[Luke 24](/study/luke/24) [John 2](/study/john/2)

## Commentary

 To verse 1
 
(1) **In the beginning.**—The reference to the opening words of the Old Testament is obvious, and is the more striking when we remember that a Jew would constantly speak of and quote from the book of Genesis as *B**e**rçshîth* (“in the beginning”). It is quite in harmony with the Hebrew tone of this Gospel to do so, and it can hardly be that St. John wrote his *B**e**rçshîth* without having that of Moses present to his mind, and without being guided by its meaning. We have then, in the earlier words, a law of interpretation for the later, and this law excludes every such sense as “the Everlasting Father” or “the divine wisdom,” which is before all things, though both these have been supported by here and there a name of weight; much more does this law, strengthened as it is by the whole context, exclude any such sense as “the commencement of Christ’s work on earth,” which owes its existence to the foregone conclusion of a theory, and is marked by the absence of any support of weight. Our law seems equally to exclude from *these* words the idea of “anteriority to time,” which is expressed, not in them, but in the substantive verb which immediately follows. The Mosaic conception of “beginning” is marked by the first creative act. St. John places himself at the same starting point of time, but before he speaks of any creation he asserts the pre-existence of the Creator. In this “beginning” there already “was” the Word. (See expressions of this thought in [John 17:5](/kjv/john/17/5); [Proverbs 8:23](/kjv/proverbs/8/23); [1 John 1:1](/kjv/1-john/1/1); [Revelation 3:14](/kjv/revelation/3/14).) 

**Was the Word.**—See *Excursus A: Doctrine of the Word.* 

**With God.**—These words express the co-existence, but at the same time the distinction of person. They imply relation with, intercourse with. (Comp. the “in the bosom of the Father” of [John 1:18](/kjv/john/1/18), and “Let *us* make man” of [Genesis 1:26](/kjv/genesis/1/26).) “Throned face to face with God,” “the gaze ever directed towards God,” have been given as paraphrases, and the full sense cannot be expressed in fewer words. The “with” represents “motion towards.” The Being whose existence is asserted in the “was” is regarded as distinct, but not alone, as ever going forth in communion with God. (Comp. the use of the same word “with” in [Matthew 13:56](/kjv/matthew/13/56); [Matthew 26:11](/kjv/matthew/26/11); [Mark 6:3](/kjv/mark/6/3); [Mark 9:19](/kjv/mark/9/19); [1 Corinthians 16:6-7](/kjv/1-corinthians/16/6-7); [Galatians 1:18](/kjv/galatians/1/18); [Galatians 4:18](/kjv/galatians/4/18).) 

**Was God.**—This is the completion of the graduated statement. It maintains the distinction of person, but at the same time asserts the oneness of essence.

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