---
title: "John 13 - Study King James Bible with ellicotts commentary for english readers"
description: "Read John 13 with ellicotts commentary for english readers commentary. 1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his o"
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---

[ Read](/kjv/john/13)[ Commentary](/study/john/13)[ Interlinear](/interlinear/john/13) Audio

 1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s *son*, to betray him;

 3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

 4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

 5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe *them* with the towel wherewith he was girded.

 6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

 7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

 8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

 9 Simon Peter saith unto him, Lord, not my feet only, but also *my* hands and *my* head.

 10 Jesus saith to him, He that is washed needeth not save to wash *his* feet, but is clean every whit: and ye are clean, but not all.

 11 For he knew who should betray him; therefore said he, Ye are not all clean.

 12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

 13 Ye call me Master and Lord: and ye say well; for *so* I am.

 14 If I then, *your* Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

 15 For I have given you an example, that ye should do as I have done to you.

 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

 17 If ye know these things, happy are ye if ye do them.

 18 ¶ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

 19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am *he*.

 20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

 21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

 22 Then the disciples looked one on another, doubting of whom he spake.

 23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.

 24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

 25 He then lying on Jesus’ breast saith unto him, Lord, who is it?

 26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped *it*. And when he had dipped the sop, he gave *it* to Judas Iscariot, *the son* of Simon.

 27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

 28 Now no man at the table knew for what intent he spake this unto him.

 29 For some *of them* thought, because Judas had the bag, that Jesus had said unto him, Buy *those things* that we have need of against the feast; or, that he should give something to the poor.

 30 He then having received the sop went immediately out: and it was night.

 31 ¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

 32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

 33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

 34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

 35 By this shall all *men* know that ye are my disciples, if ye have love one to another.

 36 ¶ Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

 37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

 38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
 
[John 12](/study/john/12) [John 14](/study/john/14)

## Commentary

 To verse 1
 
(1) **Now before the feast of the passover.**—Comp. [John 12:1](/kjv/john/12/1); [John 12:12](/kjv/john/12/12); [John 12:36](/kjv/john/12/36), and *Excursus F: The Day of the Crucifixion of our Lord.* 

**When Jesus knew that his hour was come . . .**—He knew during the course of His earthly work that His hour was not yet come, and again and again declared this. (Comp. Note on [John 2:4](/kjv/john/2/4); [John 7:6](/kjv/john/7/6); [John 11:9](/kjv/john/11/9).) Now He knows with equal certainty that the hour is at hand that He should depart unto the Father. Having loved his own which were in the world . . .—By “his own” are here meant those who by believing on Him had received power to become the sons of God; those who by walking according as they had light were becoming sons of light. They are the true members, of the family of God. (Comp. Note on [John 1:11-12](/kjv/john/1/11-12).) The words as here used refer specially to those who had been called by Him, and had left all and followed Him. He is the head of this family, and He knows that these His “little children” ([John 13:33](/kjv/john/13/33)) will be left as orphans ([John 14:18](/kjv/john/14/18)). He would depart “out of the world;” they would be left “in the world,” as sheep among wolves, and as sheep without their shepherd. St. John places these facts in touching contrast. His thoughts are for them and not for Himself. For Him there would be the return to the glory of His Father’s throne, but His mind dwells on the bereavement and sorrow of those He leaves behind, and this moves Him to a special manifestation of His love. 

**He loved them unto the end**—It has been usual to explain these words of the continuance of our Lord’s love—“Having loved His own, He continued to love them until the last moment.” This is, of course, true, but is a truth so certain and necessary from every conception of our Lord’s character as St. John has portrayed it, that we may doubt whether he would in this formal way state it. And though the phrase rendered “unto the end” sometimes means “finally”—as, *e.g.,* in the New Testament, [Luke 18:5](/kjv/luke/18/5), and [1 Thessalonians 2:16](/kjv/1-thessalonians/2/16) (see Notes)—the sense, “unto the end” is very rare, and the general meaning is, “in the fullest degree,” “up to the limit.” It thus answers exactly to our “extremely.” 

What seems not to have been noted is that the whole sentence may be a common Hebrew idiom in Greek dress. It belongs to the simple syntax of a primitive people to express intensity by repetition. The Vale of Sodom was “pits, pits of bitumen “([Genesis 14:10](/kjv/genesis/14/10)). Esau asked Jacob to feed him with “that red, red, thing” ([Genesis 25:30](/kjv/genesis/25/30)). The intensity of the verbal idea was expressed in like manner by a simple form of the verb which brought the thought before the mind, and then by the special form which denoted the action. This is sometimes preserved in the English, as, *e.g.,* in [Genesis 20:17](/kjv/genesis/20/17)—“That in blessing I will bless thee, and in multiplying I will multiply thy seed” (I will bless thee abundantly, and will multiply thy seed exceedingly). Sometimes it is not. We have, *e.g.,* in [Amos 9:8](/kjv/amos/9/8), “I will not *utterly* destroy the house of Jacob, saith the Lord,” where the Hebrew is literally, “Destroying I will not destroy . . . (Vulgate, *conter ens non conter am*)*.* In these passages the English exactly follows the Greek—*i.e.,* the Greek in the passage of Genesis repeats the words as the Hebrew does, and in that of Amos, expresses the intensity by an adverbial phrase (εìs τέλος)*.* Now that phrase is exactly the same as the one used by St. John here, and which is rendered “unto the end.” St. John was a Jew writing in Greek. May we not naturally expect a Hebrew thought in Greek form? He thinks of the intensity of our Lord’s love, and speaks of it in the simple expressiveness of the old Hebrew phrase, “Loving, he loved them with fulness of love.” (Comp. [John 12:13](/kjv/john/12/13).) This is not given as an amended rendering, because authority has been sought for it without success; but it is offered, as an explanation, to the reader’s judgment. The student will find in Schleusner s *Lexicon Veteris Testamenti* other instances which support this view.

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