---
title: "Judges 2 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Judges 2 with ellicotts commentary for english readers commentary. 1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unt"
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---

[ Read](/kjv/judges/2)[ Commentary](/study/judges/2)[ Interlinear](/interlinear/judges/2) Audio

 1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.*

 2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?

 3 Wherefore I also said, I will not drive them out from before you; but they shall be *as thorns* in your sides, and their gods shall be a snare unto you.

 4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.

 5 And they called the name of that place Bochim: and they sacrificed there unto the LORD.*

 6 ¶ And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land.

 7 And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.*

 8 And Joshua the son of Nun, the servant of the LORD, died, *being* an hundred and ten years old.

 9 And they buried him in the border of his inheritance in Timnath-heres, in the mount of Ephraim, on the north side of the hill Gaash.*

 10 And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.

 11 ¶ And the children of Israel did evil in the sight of the LORD, and served Baalim:

 12 And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that *were* round about them, and bowed themselves unto them, and provoked the LORD to anger.

 13 And they forsook the LORD, and served Baal and Ashtaroth.

 14 ¶ And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.

 15 Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.

 16 ¶ Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.*

 17 And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; *but* they did not so.

 18 And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.

 19 And it came to pass, when the judge was dead, *that* they returned, and corrupted *themselves* more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.**

 20 ¶ And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;

 21 I also will not henceforth drive out any from before them of the nations which Joshua left when he died:

 22 That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep *it*, or not.

 23 Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.*
 
[Judges 1](/study/judges/1) [Judges 3](/study/judges/3)

## Commentary

 To verse 1
 
(1) **An angel of the Lord.**—The words “*Maleak Jehovah*” are used of Haggai, in [Haggai 1:13](/kjv/haggai/1/13); of prophets in [Isaiah 42:19](/kjv/isaiah/42/19); [Malachi 3:6](/kjv/malachi/3/6); of priests in [Malachi 2:7](/kjv/malachi/2/7). Hence from very ancient times these words have been interpreted as, “a messenger of the Lord” (as in the margin of our Bible). The Targum paraphrases it by “a prophet with a message from Jehovah.” R. Tanchum, from [Judges 2:6](/kjv/judges/2/6), infers that it was Joshua himself. Kimchi and others have supposed that it was Phinehas. No indications are given of anything specially miraculous. On the other hand, there is much room to suppose that the writer intended “the Angel of the Presence,” because ( 1 ) he constantly uses the phrase in this sense ([Judges 6:11-12](/kjv/judges/6/11-12); [Judges 6:21-22](/kjv/judges/6/21-22); [Judges 13:3](/kjv/judges/13/3); [Judges 13:13](/kjv/judges/13/13); [Judges 13:15](/kjv/judges/13/15), &c.); (2) the same phrase occurs in this sense elsewhere, as in [Genesis 16:7](/kjv/genesis/16/7); [Genesis 22:11](/kjv/genesis/22/11); [Exodus 2:2](/kjv/exodus/2/2); [Exodus 2:6](/kjv/exodus/2/6); [Exodus 2:14](/kjv/exodus/2/14); [Numbers 22:22](/kjv/numbers/22/22), &c; (3) the angel speaks in the first person, and does not introduce his words by “Thus saith Jehovah,” as the prophets always do (but see below). It seems probable, therefore, that by “the angel of the Lord” the writer meant “the captain of the Lord’s host,” who appeared to Joshua at Jericho ([Joshua 5:13-15](/kjv/joshua/5/13-15)). Against this conclusion may be urged the fact that in no other instance does an angel appear to, or preach to, multitudes. Angels are sent to individuals, but prophets to nations. 

**Came up from Gilgal to Bochim.**—This notice is by no means *decisive*against the conclusion that an angel is intended. The writer may mean to intimate that the Angel Prince of the host ([Exodus 23:20-23](/kjv/exodus/23/20-23)), the Angel of the Covenant, left his station in the camp of Gilgal and came up to the new camp or assembly of the people in Central Palestine ([Joshua 4:19](/kjv/joshua/4/19); [Joshua 5:9-10](/kjv/joshua/5/9-10); [Joshua 10:7](/kjv/joshua/10/7); [Joshua 10:15](/kjv/joshua/10/15); [Joshua 10:33](/kjv/joshua/10/33); [Joshua 14:6](/kjv/joshua/14/6)). Ha-Bochim means “the weepers.” The locality is not known, but the LXX. render it “to the weeping-place,” and add “and to Bethel, and to the House of Israel.” Hence it has been inferred that Bochim was near Bethel. Possibly however, the LXX. may have been led to this interpretation by the vicinity to Bethel of Allon-Bachuth, “the oak of weeping” ([Genesis 35:8](/kjv/genesis/35/8)). 

**And said, I made you to go up out of Egypt.**—The LXX. have “the Lord, the Lord brought you out of Egypt” (Cod. Alex.). Houbigant, from the repetition of the word, precariously conjectures the loss of some words, “*Thus saith the Lord,*I the Lord,” &c., as in the Peshito; and, indeed, in some MSS. a blank (*Piska*)**is left, implying at least a suspicion that this formula has accidentally fallen out of the text. 

**I will never break my covenant with you.**—See [Genesis 17:7](/kjv/genesis/17/7); [Genesis 29:12](/kjv/genesis/29/12); [Psalms 89:28](/kjv/psalms/89/28); [Psalms 89:34](/kjv/psalms/89/34); [Luke 1:54-55](/kjv/luke/1/54-55), &c; [Exodus 3:6-8](/kjv/exodus/3/6-8).

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