---
title: "Luke 3 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Luke 3 with ellicotts commentary for english readers commentary. 1 Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother P"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/luke/3"
---

[ Read](/kjv/luke/3)[ Commentary](/study/luke/3)[ Interlinear](/interlinear/luke/3) Audio

 1 Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

 2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

 3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

 4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

 5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways *shall be* made smooth;

 6 And all flesh shall see the salvation of God.

 7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

 8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to *our* father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

 9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

 10 And the people asked him, saying, What shall we do then?

 11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

 12 Then came also publicans to be baptized, and said unto him, Master, what shall we do?

 13 And he said unto them, Exact no more than that which is appointed you.

 14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse *any* falsely; and be content with your wages.

 15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

 16 John answered, saying unto *them* all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

 17 Whose fan *is* in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

 18 And many other things in his exhortation preached he unto the people.

 19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,

 20 Added yet this above all, that he shut up John in prison.

 21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

 22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

 23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was *the son* of Heli,

 24 Which was *the son* of Matthat, which was *the son* of Levi, which was *the son* of Melchi, which was *the son* of Janna, which was *the son* of Joseph,

 25 Which was *the son* of Mattathias, which was *the son* of Amos, which was *the son* of Naum, which was *the son* of Esli, which was *the son* of Nagge,

 26 Which was *the son* of Maath, which was *the son* of Mattathias, which was *the son* of Semei, which was *the son* of Joseph, which was *the son* of Juda,

 27 Which was *the son* of Joanna, which was *the son* of Rhesa, which was *the son* of Zorobabel, which was *the son* of Salathiel, which was *the son* of Neri,

 28 Which was *the son* of Melchi, which was *the son* of Addi, which was *the son* of Cosam, which was *the son* of Elmodam, which was *the son* of Er,

 29 Which was *the son* of Jose, which was *the son* of Eliezer, which was *the son* of Jorim, which was *the son* of Matthat, which was *the son* of Levi,

 30 Which was *the son* of Simeon, which was *the son* of Juda, which was *the son* of Joseph, which was *the son* of Jonan, which was *the son* of Eliakim,

 31 Which was *the son* of Melea, which was *the son* of Menan, which was *the son* of Mattatha, which was *the son* of Nathan, which was *the son* of David,

 32 Which was *the son* of Jesse, which was *the son* of Obed, which was *the son* of Booz, which was *the son* of Salmon, which was *the son* of Naasson,

 33 Which was *the son* of Aminadab, which was *the son* of Aram, which was *the son* of Esrom, which was *the son* of Phares, which was *the son* of Juda,

 34 Which was *the son* of Jacob, which was *the son* of Isaac, which was *the son* of Abraham, which was *the son* of Thara, which was *the son* of Nachor,

 35 Which was *the son* of Saruch, which was *the son* of Ragau, which was *the son* of Phalec, which was *the son* of Heber, which was *the son* of Sala,

 36 Which was *the son* of Cainan, which was *the son* of Arphaxad, which was *the son* of Sem, which was *the son* of Noe, which was *the son* of Lamech,

 37 Which was *the son* of Mathusala, which was *the son* of Enoch, which was *the son* of Jared, which was *the son* of Maleleel, which was *the son* of Cainan,

 38 Which was *the son* of Enos, which was *the son* of Seth, which was *the son* of Adam, which was *the son* of God.
 
[Luke 2](/study/luke/2) [Luke 4](/study/luke/4)

## Commentary

 To verse 1
 
(1) The difficulty presented here admits of at least three explanations, (*a*)**Joseph may have been the son of Jacob by birth, and of Heli by adoption, or conversely. (*b*)**Jacob and Heli may have been half brothers—sons of the same mother—by different fathers, Matthan and Matthat, or these two may be different forms of the name of the same person, and one of the two brothers may have died without issue, and the other married his widow to raise up seed unto his brother. On either of these assumptions, both the genealogies give Joseph’s descent. This would be sufficient, as St. Matthew’s record shows, to place the son of Mary in the position of the heir of the house of David. We have, however, on this theory, to account for the fact that two different genealogies were treasured up in the family of Joseph; and the explanation commonly offered is natural enough. St. Matthew, it is said, gives the line of kingly succession, the names of those who were, one after another, the heirs of the royal house; St. Luke that of Joseph’s natural parentage, descending from David as the parent stock, but through the line of Nathan, and taking by adoption its place in the royal line when that had failed. The fact that from David to Salathiel St. Matthew gives us the line of kings, and St. Luke that of those who were outside the line, is so far in favour of this hypothesis. (c) A third and, as it seems to the present writer, more probable view is, that we have here the genealogy, not of Joseph, but of Mary, the words “being (as was supposed) the son of Joseph” being a parenthesis, and the first link being Jesus (the heir, and in that sense, son, of Heli). On this hypothesis, the Virgin, as well as Joseph, was of the house and lineage of David; and our Lord was literally, as well as by adoption, “of the seed of David according to the flesh” ([Romans 1:3](/kjv/romans/1/3)), on the mother’s side through the line of Nathan, on the reputed father’s through that of Solomon. This view has at least the merit of giving a sufficient reason for the appearance of the two different genealogies. Everything too, as we have seen in the *Introduction,*points to the conclusion that the materials for the first three chapters of St. Luke’s Gospel came to him through the company of devout women who gathered round the mother of Jesus; and if so, what more natural than that they should have preserved and passed on to him the document on which she rested her claim to be of David’s lineage?

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