---
title: "Matthew 2 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Matthew 2 with ellicotts commentary for english readers commentary. 1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/matthew/2"
---

[ Read](/kjv/matthew/2)[ Commentary](/study/matthew/2)[ Interlinear](/interlinear/matthew/2) Audio

 1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

 3 When Herod the king had heard *these things*, he was troubled, and all Jerusalem with him.

 4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

 5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

 6 And thou Bethlehem, *in* the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

 7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

 8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found *him*, bring me word again, that I may come and worship him also.

 9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

 10 When they saw the star, they rejoiced with exceeding great joy.

 11 ¶ And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

 12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

 13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

 14 When he arose, he took the young child and his mother by night, and departed into Egypt:

 15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

 16 ¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

 17 Then was fulfilled that which was spoken by Jeremy the prophet, saying,

 18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping *for* her children, and would not be comforted, because they are not.

 19 ¶ But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

 20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.

 21 And he arose, and took the young child and his mother, and came into the land of Israel.

 22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

 23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
 
[Matthew 1](/study/matthew/1) [Matthew 3](/study/matthew/3)

## Commentary

 To verse 1
 
**II.** 

(1) **In the days of Herod the king.**—The death of Herod took place in the year of Rome A.U.C. 750, just before the Passover. This year coincided with what in our common chronology would be B.C. 4—so that we have to recognise the fact that our common reckoning is erroneous, and to fix B.C. 5 or 4 as the date of the Nativity. 

No facts recorded either in St. Matthew or St. Luke throw much light on the season of the birth of Christ. The flocks and shepherds in the open field indicate spring rather than winter. The received day, December 25th, was not kept as a festival in the East till the time of Chrysostom, and was then received as resting on the tradition of the Roman Church. It has been conjectured, with some probability, that the time was chosen in order to substitute the purified joy of a Christian festival for the license of the Saturnalia which were kept at that season. 

The time of the arrival of the wise men was probably (we cannot say more) after the Presentation in the Temple of [Luke 2:22](/kjv/luke/2/22). The appearance of the star coincided with the birth. The journey from any part of the region vaguely called the East would occupy at least several weeks. 

**Wise men from the east.**—The Greek word is Magi. That name appears in [Jeremiah 39:3](/kjv/jeremiah/39/3); [Jeremiah 39:13](/kjv/jeremiah/39/13), in the name Rab-Mag, “The chief of the Magi.” Herodotus speaks of them as a priestly caste of the Medes, known as interpreters of dreams (I. 101, 120). Among the Greeks the word was commonly applied with a tone of scorn to the impostors who claimed supernatural knowledge, and *magic* was in fact the art of the Magi, and so the word was commonly used throughout the Roman world when the New Testament was written, Simon Magus is Simon the sorcerer. There was however, as side by side with this, a recognition of the higher ideas of which the word was capable, and we can hardly think that the writer of the Gospel would have used it in its lower sense. With him, as with Plato, the Magi were thought of as observers of the heavens, students of the secrets of Nature. Where they came from we cannot tell. The name was too widely spread at this time to lead us to look with certainty to its original home in Persia, and that country was to the North rather than the East of Palestine. The watching of the heavens implied in the narrative belonged to Chaldea rather than Persia. The popular legends that they were three in number, and that they were kings, that they represented the three great races of the sons of Noah, and were named Gaspar, Melchior, and Balthasar, are simply apocryphal additions, originating probably in dramatic representations, and perpetuated by Christian art.

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