---
title: "Matthew 21 - Study King James Bible with ellicotts commentary for english readers"
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---

[ Read](/kjv/matthew/21)[ Commentary](/study/matthew/21)[ Interlinear](/interlinear/matthew/21) Audio

 1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose *them*, and bring *them* unto me.

 3 And if any *man* say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

 4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,

 5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

 6 And the disciples went, and did as Jesus commanded them,

 7 And brought the ass, and the colt, and put on them their clothes, and they set *him* thereon.

 8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed *them* in the way.

 9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed *is* he that cometh in the name of the Lord; Hosanna in the highest.

 10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?

 11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

 12 ¶ And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

 13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

 14 And the blind and the lame came to him in the temple; and he healed them.

 15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

 16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

 17 ¶ And he left them, and went out of the city into Bethany; and he lodged there.

 18 Now in the morning as he returned into the city, he hungered.

 19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

 20 And when the disciples saw *it*, they marvelled, saying, How soon is the fig tree withered away!

 21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this *which is done* to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

 22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

 23 ¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

 24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

 25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

 26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.

 27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

 28 ¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

 29 He answered and said, I will not: but afterward he repented, and went.

 30 And he came to the second, and said likewise. And he answered and said, I *go*, sir: and went not.

 31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

 32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen *it*, repented not afterward, that ye might believe him.

 33 ¶ Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

 34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

 35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.

 36 Again, he sent other servants more than the first: and they did unto them likewise.

 37 But last of all he sent unto them his son, saying, They will reverence my son.

 38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

 39 And they caught him, and cast *him* out of the vineyard, and slew *him*.

 40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

 41 They say unto him, He will miserably destroy those wicked men, and will let out *his* vineyard unto other husbandmen, which shall render him the fruits in their seasons.

 42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

 43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

 44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

 45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

 46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
 
[Matthew 20](/study/matthew/20) [Matthew 22](/study/matthew/22)

## Commentary

 To verse 1
 
**XXI.** 

(1) **And when they drew nigh unto Jerusalem.**—Here again we have, as far as we can, to fill up a gap in St. Matthew’s Gospel. We have to think of the journey up the narrow valley that leads from Jericho to Jerusalem. Our Lord, as before, was followed by the disciples, and they in their turn were followed by the crowds of pilgrims who were drawn to the Holy City either by the coming Passover or by wonder and curiosity to see what part the Prophet of Nazareth would take. Throughout the multitude, including the disciples, there was a feverish expectation that He would at last announce Himself as the Christ, and claim His kingdom ([Luke 19:11](/kjv/luke/19/11)). They reach Bethany “six days before the Passover,” probably, *i.e.,* on the Friday afternoon ([John 12:1](/kjv/john/12/1)). They remain there for the Sabbath, probably in the house of Lazarus or Simon the leper ([Matthew 26:6](/kjv/matthew/26/6); [John 12:2](/kjv/john/12/2); and in that of the latter we have the history of the anointing, which St. Matthew relates, out of its chronological order, in [Matthew 26:6-13](/kjv/matthew/26/6-13)). The point of time with which the narrative, which now becomes more continuous, opens, may be fixed at the dawn of the first day of the week, the daybreak of Palm Sunday. 

**Bethphage.**—The village is named in [Luke 19:29](/kjv/luke/19/29), and in many MSS. of [Mark 11:1](/kjv/mark/11/1), in conjunction with Bethany, and before it, and from this it would seem probable that it lay on the road from Jericho, and was therefore to the east of Bethany. The traditional site, however, followed in most maps, makes it to the west of Bethany, and nearer the summit of the hill. The name signified “the house of unripe figs,” as Bethany did “the house of dates,” and Gethsemane “the oil-press,” the three obviously indicating local features giving distinctness to the three sites. All three were on the Mount of Olives. Bethany is identified with the modern *El-’Azariyeh,* or *Lazarieh* (the name attaching to its connection with the history of Lazarus), which lies about a mile below the summit on the eastern slope of the Mount of Olives, in a woody hollow planted with olives, almonds, pomegranates, and figs. The palms implied in the name of Bethany and in the history of the entry into Jerusalem ([John 12:13](/kjv/john/12/13)) have disappeared. 

**Two disciples.**—The messengers are not named in any of the Gospels. The fact that Peter and John were sent on a like errand in [Luke 22:8](/kjv/luke/22/8) makes it, perhaps, probable that they were employed in this instance.

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