---
title: "Matthew 3 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Matthew 3 with ellicotts commentary for english readers commentary. 1 In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent ye: for the kingdom of heaven is at hand. 3 For this is"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/matthew/3"
---

[ Read](/kjv/matthew/3)[ Commentary](/study/matthew/3)[ Interlinear](/interlinear/matthew/3) Audio

 1 In those days came John the Baptist, preaching in the wilderness of Judaea,

 2 And saying, Repent ye: for the kingdom of heaven is at hand.

 3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

 4 And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

 5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

 6 And were baptized of him in Jordan, confessing their sins.

 7 ¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

 8 Bring forth therefore fruits meet for repentance:

 9 And think not to say within yourselves, We have Abraham to *our* father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

 10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

 11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and *with* fire:

 12 Whose fan *is* in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

 13 ¶ Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

 14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

 15 And Jesus answering said unto him, Suffer *it to be so* now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

 16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
 
[Matthew 2](/study/matthew/2) [Matthew 4](/study/matthew/4)

## Commentary

 To verse 1
 
**III.** 

(1) **John the** **Baptist.**—For the birth and early life of the forerunner of the Christ, see Notes on. [Luke 1:0](/kjv/luke/1/0). The manner in which he is mentioned here shows that his name was already well known to all readers of the Gospel. So, in like manner, Josephus names him as popularly known by the same title (*Ant.* xviii. 5, § 2), and describes his work as that of a preacher of repentance in nearly the same terms as St. Matthew. The symbolism of ablution as the outward sign of inward purification was, of course, derived from the Mosaic ritual. It was ordered for the consecration of the priests ([Exodus 29:4](/kjv/exodus/29/4); [Leviticus 8:6](/kjv/leviticus/8/6)), for the purification of the leper and other unclean persons ([Leviticus 14:8](/kjv/leviticus/14/8); [Leviticus 15:31-32](/kjv/leviticus/15/31-32)). It had received a fresh prominence from the language of [Isaiah 1:16](/kjv/isaiah/1/16), of [Ezekiel 36:25](/kjv/ezekiel/36/25), of [Zechariah 13:1](/kjv/zechariah/13/1), and probably (though the date of the practice cannot be fixed with certainty) from its being used on the admission of proselytes, male or female, from heathenism. The question asked by the priests and Levites in [John 1:25](/kjv/john/1/25) implies that it was expected as one of the signs of the coming of the Messiah, probably as the result of the prophecies just referred to. That which distinguished the baptism of John from all previous forms of the same symbolism was, that it was not for those only who were affected by a special uncleanness, nor for the heathen only, but for all. All were alike unclean, and needed purification, and their coming to the baptism was in itself a confession that they were so. The baptism was, as the name implied, an immersion, and commonly, though not necessarily, in running water. 

The abrupt way in which the narrative is introduced “in those days,” after an interval of thirty years from the close of [Matthew 2:0](/kjv/matthew/2/0), may be explained as referring to the well-known period of the commencement of John’s ministry; or it may loosely refer to [Matthew 1:23](/kjv/matthew/1/23), and imply that time had gone on with no change in the general circumstances. (Comp. [Exodus 2:11](/kjv/exodus/2/11). See Excursus on the intervening History in the *Notes* on this Gospel.) 

**Came.**—Literally, with the vividness of the historic present, *cometh.* 

**Preaching.**—Here, as everywhere in the New Testament, the word implies proclaiming after the manner of a *herald.* 

**In the wilderness of Judæa.**—The name was commonly applied to the thinly populated region in the southern valley of the Jordan, and so was equivalent to “the country about Jordan” of [Luke 3:3](/kjv/luke/3/3), including even part of the district east of the river. In this region John had grown up ([Luke 1:80](/kjv/luke/1/80)).

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