---
title: "Numbers 12 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Numbers 12 with ellicotts commentary for english readers commentary. 1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2 And they said, Hat"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/numbers/12"
---

[ Read](/kjv/numbers/12)[ Commentary](/study/numbers/12)[ Interlinear](/interlinear/numbers/12) Audio

 1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.**

 2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard *it*.

 3 (Now the man Moses *was* very meek, above all the men which *were* upon the face of the earth.)

 4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.

 5 And the LORD came down in the pillar of the cloud, and stood *in* the door of the tabernacle, and called Aaron and Miriam: and they both came forth.

 6 And he said, Hear now my words: If there be a prophet among you, *I* the LORD will make myself known unto him in a vision, *and* will speak unto him in a dream.

 7 My servant Moses *is* not so, who *is* faithful in all mine house.

 8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

 9 And the anger of the LORD was kindled against them; and he departed.

 10 And the cloud departed from off the tabernacle; and, behold, Miriam *became* leprous, *white* as snow: and Aaron looked upon Miriam, and, behold, *she was* leprous.

 11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.

 12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.

 13 And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.

 14 ¶ And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in *again*.

 15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in *again*.

 16 And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
 
[Numbers 11](/study/numbers/11) [Numbers 13](/study/numbers/13)

## Commentary

 To verse 1
 
**XII.** 

(1) **And Miriam and Aaron spake against Moses.—**Miriam appears to have**been the leader in this insurrection against the authority of Moses. Her name occurs before that of Aaron, either as the nearer or as the more prominent subject; and the verb which is rendered “spake” is in the feminine gender. Moreover, the judgment which was inflicted ([Numbers 12:10](/kjv/numbers/12/10)) fell upon Miriam, not upon Aaron. who seems to have yielded to the suggestions of Miriam, as he had previously done to the request of the Israelites in regard to the golden calf. 

**Because of the Ethiopian woman whom he had married.**—Some suppose that the reference is to Zipporah, who may have been included amongst the Asiatic division of the Ethiopians, or Cushites (comp. [Habakkuk 3:7](/kjv/habakkuk/3/7), where the tents of Cushan, or Cush, are coupled with the curtains of Midian), and that the occasion of the opposition to Moses was the undue influence which he is supposed to have allowed Hobab and other members of Zipporah’s family to**exercise over him. This supposition, however, seems improbable on many accounts. The words, “for he had married an Ethiopian (or Cushite) woman,” naturally point to some recent occurrence, not to one which had taken place more than forty years previously, and which is, therefore, very unlikely to have given occasion to the murmuring of Miriam and Aaron at this time. Moreover, the murmuring is expressly connected with the Cushite herself, not with any of the subsequent or incidental results of the marriage. It seems, therefore, much more probable that Zipporah was dead, and that Moses had married one of the African Cushites who had accompanied the Israelites in their march out of Egypt, or one of the Cushites who dwelt in Arabia, and who were found at this time in the neighbourhood of Sinai. A similar marriage had been contracted by Joseph, and such marriages were not forbidden by the Law, which prohibited marriage with the Canaanites ([Exodus 34:16](/kjv/exodus/34/16)).

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