---
title: "Psalms 110 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Psalms 110 with ellicotts commentary for english readers commentary. 1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2 The LORD shall send the rod of thy strength out of Zi"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/psalms/110"
---

[ Read](/kjv/psalms/110)[ Commentary](/study/psalms/110)[ Interlinear](/interlinear/psalms/110) Audio

 1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

 3 Thy people *shall be* willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.*

 4 The LORD hath sworn, and will not repent, Thou *art* a priest for ever after the order of Melchizedek.

 5 The Lord at thy right hand shall strike through kings in the day of his wrath.

 6 He shall judge among the heathen, he shall fill *the places* with the dead bodies; he shall wound the heads over many countries.*

 7 He shall drink of the brook in the way: therefore shall he lift up the head.
 
[Psalms 109](/study/psalms/109) [Psalms 111](/study/psalms/111)

## Commentary

 To verse 1
 
(1) The Messiah; and, if so, with a prophetic consciousness of His Divinity, or, at least, His superiority as a Prince over all other princes. (2) David himself: this is, of course, inconsistent with the Davidic *authorship*of the psalm. (3) Solomon. (4) Hezekiah. (5) Joshua son of Josedech. (6) One of the priest-kings of the Asmonean dynasty. 

We now come to the words of the oracle: “Sit thou at my right hand, till I make thine enemies thy footstool.” 

Commentators have sought in the customs of Arabia, and even in the mythology of the Greek poets, for proof that this expression denotes viceroyalty or copartnership in the throne. If this meaning could be established from Hebrew literature, these parallels would be confirmatory as well as illustrative; but the nearest approach to be found in the Old Testament only makes the seat at the king’s right hand a mark of extreme honour. (See the case of Bath-sheba, [1 Kings 2:19](/kjv/1-kings/2/19); of the queen consort of [Psalms 45:9](/kjv/psalms/45/9); of Jonathan, 1Ma. 10:63.) 

Nothing more can be assumed, therefore, from the words themselves than an invitation to sit at Jehovah’s right hand to watch the progress of the victorious struggle in which wide and sure dominion is to be won for this Prince. But even this is obscured by the concluding part of the psalm (see [Psalms 110:5](/kjv/psalms/110/5)), where Jehovah is said to be at the right hand of the person addressed, and is beyond question represented ac[??] going out with him to battle. Hence, we are led to the conclusion, that the exact position (“at the right hand”) i not to be pressed in either case, and that no more is intended than that, with Jehovah’s help, the monarch who is the hero of the poem will acquire and administer a vast and glorious realm. 

**Footstool.**—The imagery of the footstool (literally *a stool for thy feet*)**is no doubt taken from the custom mentioned in [Joshua 10:24](/kjv/joshua/10/24).

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