---
title: "Psalms 63 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Psalms 63 with ellicotts commentary for english readers commentary. 1 O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; 2 To"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/psalms/63"
---

[ Read](/kjv/psalms/63)[ Commentary](/study/psalms/63)[ Interlinear](/interlinear/psalms/63) Audio

 1 O God, thou *art* my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;**

 2 To see thy power and thy glory, so *as* I have seen thee in the sanctuary.

 3 Because thy lovingkindness *is* better than life, my lips shall praise thee.

 4 Thus will I bless thee while I live: I will lift up my hands in thy name.

 5 My soul shall be satisfied as *with* marrow and fatness; and my mouth shall praise *thee* with joyful lips:*

 6 When I remember thee upon my bed, *and* meditate on thee in the *night* watches.

 7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.

 8 My soul followeth hard after thee: thy right hand upholdeth me.

 9 But those *that* seek my soul, to destroy *it*, shall go into the lower parts of the earth.

 10 They shall fall by the sword: they shall be a portion for foxes.*

 11 But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
 
[Psalms 62](/study/psalms/62) [Psalms 64](/study/psalms/64)

## Commentary

 To verse 1
 
(1) **Early will I seek thee.**—LXX. and Vulgate,****“to thee I wake early,” *i.e.,*my *waking*thoughts are toward thee, and this was certainly in the Hebrew, since the verb here used has for its cognate noun the *dawn.*The *expectancy*which even in inanimate nature seems to await the first streak of morning is itself enough to show the connection of thought. (Comp. the use of the same verb in [Song of Solomon 7:12](/kjv/song-of-solomon/7/12); and comp. [Luke 21:28](/kjv/luke/21/28), *New Testament Commentary.*) 

**Soul . . . flesh.**—Or, as we say, *body and soul.*(Comp. [Psalms 84:2](/kjv/psalms/84/2), “my heart and my flesh.”) 

**Longeth.**—Heb., *khâmah,*a word only occurring here, but explained as cognate with an Arabic root meaning *to be black*as with *hunger*and *faintness.* 

**In.**—Rather, *as.*(Comp. [Psalms 143:6](/kjv/psalms/143/6).) This is the rendering of one of the Greek versions quoted by Origen, and Symmachus has “*as*in,” &c 

**Thirsty.**—See margin. *Fainting*is perhaps more exactly the meaning. (See [Genesis 25:29-30](/kjv/genesis/25/29-30), where it describes Esau’s condition when returning from his hunt.) Here the land is imagined to be *faint*for want of water. The LXX. and Vulgate have “pathless.” The parched land thirsting for rain was a natural image, especially to an Oriental, for a devout religious soul eager for communion with heaven.

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