---
title: "Revelation 11 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Revelation 11 with ellicotts commentary for english readers commentary. 1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship th"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/revelation/11"
---

[ Read](/kjv/revelation/11)[ Commentary](/study/revelation/11)[ Interlinear](/interlinear/revelation/11) Audio

 1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

 2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty *and* two months.

 3 And I will give *power* unto my two witnesses, and they shall prophesy a thousand two hundred *and* threescore days, clothed in sackcloth.

 4 These are the two olive trees, and the two candlesticks standing before the God of the earth.

 5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

 6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

 7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

 8 And their dead bodies *shall lie* in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

 9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

 10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

 11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

 12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

 13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

 14 The second woe is past; *and*, behold, the third woe cometh quickly.

 15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become *the kingdoms* of our Lord, and of his Christ; and he shall reign for ever and ever.

 16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,

 17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

 18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

 19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
 
[Revelation 10](/study/revelation/10) [Revelation 12](/study/revelation/12)

## Commentary

 To verse 1
 
(1) **And there was**. . .—Translate, *And there was given to me a reed like a rod* (we must omit the words “and the angel stood”), *saying.* It is not said by whom the reed was given, nor are we told who speaks the command. The whole transaction is impersonal. The reed, like a measuring rod, is given him, and at the same time the command is given to arise and measure the Temple, and the altar, and them that worship in the Temple. Here, again, we find the basis of the vision in the Old Testament. Ezekiel was brought, in vision, to a high mountain, and saw a man with a line of flax (for measuring long distances) and a measuring line (for shorter distances). But, more probably, the vision of Zechariah was in the seer’s mind ([Zechariah 2:1-2](/kjv/zechariah/2/1-2)), for the vision there of the man with the measuring rod to measure Jerusalem is followed, in the fourth chapter ([Zechariah 4:1-6](/kjv/zechariah/4/1-6)), by the vision of the two olive-trees, which are distinctly identified with the two witnesses in the present chapter (see [Revelation 11:3-4](/kjv/revelation/11/3-4)). The Temple, altar, and worshippers are to be measured. The measuring implies the protecting of, or the token of a resolve to protect, a portion of the sacred enclosure from desecration. The measuring, like the sealing of [Revelation 7:0](/kjv/revelation/7/0), is a sign of preservation during impending dangers. To understand what is thus measured out for protection we must remember that there are two Greek words which are rendered Temple: the one (*hieron*) signifies “the whole compass of the sacred enclosure, including the outer courts, porches, porticoes, and other buildings subordinated to the Temple itself;” the other (*naos)* is the Temple itself, the house of God, the Holy and Holy of Holies. When it is said that Christ taught the people in the Temple, the first of these words is used; and it may be supposed that in one of the porches or courts of the sanctuary our Lord carried on His teaching. But when Zacharias is described as going into the Temple, the word is the second (*naos*), for he went into the Temple proper, and left the people in the outer court, or court where the brazen altar stood. It is the second of these words which is used here: the Temple proper, the *naos,* the house of God, is measured, together with the altar. *We* are not told which altar is intended. It is at least too hasty to say that it must be the altar of incense, as this alone was in the Temple proper; for the explicit direction to measure the altar sounds like an extension of the measured area, and may perhaps mean that some portion of the court reserved for Israel is to be included in the measurement. The next verse, however, seems to imply that every spot outside the Temple proper was given up to the Gentiles, and was not to be measured. It is perhaps wisest, therefore, not to settle too definitely. The gist of the measurement is the preservation of the true, invisible Church, the Church within the Church; and everything necessary to the worship—Temple, altar, worshippers—all are reserved. There will always be the real and the conventional—the true and the formal Christian; always those who profess and call themselves Christians, and those who hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. These last are the called and chosen and faithful ([Revelation 17:14](/kjv/revelation/17/14)), the sealed who dwell in the secret place of the Most High, and find therefore their safe lodging in the night of danger under the shadow of the Almighty ([Psalms 91:1](/kjv/psalms/91/1); comp, also the whole Psalm, especially [Revelation 11:4-5](/kjv/revelation/11/4-5); [Revelation 11:9-13](/kjv/revelation/11/9-13);.

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