---
title: "Revelation 13 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Revelation 13 with ellicotts commentary for english readers commentary. 1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/revelation/13"
---

[ Read](/kjv/revelation/13)[ Commentary](/study/revelation/13)[ Interlinear](/interlinear/revelation/13) Audio

 1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

 2 And the beast which I saw was like unto a leopard, and his feet were as *the feet* of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

 3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

 4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who *is* like unto the beast? who is able to make war with him?

 5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty *and* two months.

 6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

 7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

 8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

 9 If any man have an ear, let him hear.

 10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

 11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

 12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

 13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

 14 And deceiveth them that dwell on the earth by *the means of* those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

 15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

 16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number *is* Six hundred threescore *and* six.
 
[Revelation 12](/study/revelation/12) [Revelation 14](/study/revelation/14)

## Commentary

 To verse 1
 
(1) **And I . . .**—Better, *And he* (not “I stood,” as in English version, but *he, i.e.,*the dragon) *stood upon the sand of the sea.* Some make this sentence a separate verse, and insert it as the closing verse of [Revelation 12:0](/kjv/revelation/12/0). It is true that the sentence has a connection with that chapter, but it is also closely linked with what follows. The way in which the dragon carries out his plan of war is described. Like Milton’s “superior fiend,” he stands upon the shore and summons his legions (*Par. Lost,*Book I.) to another form of war. Two monsters, one distinguished by more brutal, the other by more subtle power, rise at his bidding. 

**And saw . . .**—Translate, *And I saw a wild beast rising out of the sea, having ten horns and seven heads, and upon his horns ten diadems, and upon his heads names of blasphemy.*—The wild beast rises out of the sea. In the vision of Daniel ([Revelation 7:0](/kjv/revelation/7/0)) the beasts rose out of the sea upon which the four winds strove. The sea represents the great, restless mass of human kind; or, as it is expressed in [Revelation 17:15](/kjv/revelation/17/15), “peoples and multitudes.” St. James represented an undecided man as a wave driven by the wind ([James 1:6](/kjv/james/1/6)). The individuals, like larger and smaller waves, make up this great ocean-like mass of men, swayed by impulse or passion. Out of the sea rises a wild beast. The word is not the same as that used in [Revelation 4:7](/kjv/revelation/4/7) (see Note there), but is a word which implies the predominance of the beast nature. Whatever power rises is one which rules not by love or right, but by fear and wilfulness. It is the great force of the world-power, which in every age has been antagonistic to the power of right. The wild beast is always the figure of the kingdoms of this world—*i.e.*, the kingdoms which are founded on passion or selfishness. They are seven in number, as the beast had seven heads. We read afterwards of seven mountains. These world-powers are spoken of as mountains for their strength and stability; as heads of the wild beast because, though separate, they are inspired by the dragon spirit, the spirit of utter enmity to the rule of the Righteous King. The seven kingdoms, or heads of the wild beast, are more distinctly explained in [Revelation 17:10](/kjv/revelation/17/10). There we read that five are fallen, one was in possession of power, and the seventh had not yet arisen. The key is thus placed in our hands. The sixth head is imperial Rome, the successor of those great world-powers which were, one and all, founded in unrighteousness—*i.e.,*in violation of the law of brotherly kindness and faith. The heads carry the names of blasphemy. The spirit of arrogant self-sufficiency characterised all the world-powers. Illustrations would be too numerous for our space. It is enough to refer to the spirit in Babylon: “Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?” The words were Nebuchadnezzar’s ([Daniel 4:30](/kjv/daniel/4/30)). He became a beast in uttering them; but the spirit of them went through all the world-powers, from the days of Lamech ([Genesis 4:23-24](/kjv/genesis/4/23-24)) and Babel ([Genesis 11:4](/kjv/genesis/11/4)) to the days when Roman poets prostituted their pens in abject flattery of emperors, and a degraded people welcomed them as gods, and put those to death who refused to offer frankincense and wine to the images of those who wore the purple. 

**Ten horns.**—The beast has, besides seven heads, ten horns, which are explained further on ([Revelation 17:12](/kjv/revelation/17/12)) as “the kings which have received no kingdom as yet,” but which, when they rise, will draw their strength from the dragon and be members of the wild beast.

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