---
title: "Revelation 17 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Revelation 17 with ellicotts commentary for english readers commentary. 1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/revelation/17"
---

[ Read](/kjv/revelation/17)[ Commentary](/study/revelation/17)[ Interlinear](/interlinear/revelation/17) Audio

 1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

 2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

 3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

 4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

 5 And upon her forehead *was* a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

 6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

 7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

 8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

 9 And here *is* the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.

 10 And there are seven kings: five are fallen, and one is, *and* the other is not yet come; and when he cometh, he must continue a short space.

 11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

 12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

 13 These have one mind, and shall give their power and strength unto the beast.

 14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him *are* called, and chosen, and faithful.

 15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

 16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

 17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

 18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
 
[Revelation 16](/study/revelation/16) [Revelation 18](/study/revelation/18)

## Commentary

 To verse 1
 
(1) **And there came . . .**—One of the vial-bearing angels summons the seer, saying, *Hither I will show thee the judgment of the great harlot that sitteth upon many waters* (or, *the many waters*—comp. [Revelation 17:15](/kjv/revelation/17/15)). *The kings of the earth have committed fornication with her, and they who inhabit the earth were made drunken* (lost their reason and self-control) *from the wine, the delicious and delirious draught of her fornication.* Before we go further, it is well to make sure of our ground. Babylon was the great city, whose splendour dazzled, and whose power destroyed Jerusalem ([Isaiah 39:1-8](/kjv/isaiah/39/1-8); [Isaiah 13:19](/kjv/isaiah/13/19); [Isaiah 14:4](/kjv/isaiah/14/4); [Isaiah 14:13-14](/kjv/isaiah/14/13-14); [Isaiah 47:5-8](/kjv/isaiah/47/5-8)). Against Babylon the voices of the prophets were lifted up ([Isaiah 21:9](/kjv/isaiah/21/9); [Jeremiah 51:25](/kjv/jeremiah/51/25)); she seemed to them the embodiment of splendid vice and resistless power; “the glory of kingdoms,” “the golden city,” “who exalted her throne above the stars of God,” “who sat as a lady given to pleasures, and flattering herself that she would see no sorrow.” In her greatness and her hostility to Jerusalem she became a type of later world-powers; and, in St. John’s vision, Babylon, in her purple and her pomp, in her luxurious ness and her tyranny, takes her place. And it is explained in the vision that Babylon is no longer the literal Babylon, but the power which has taken her place of pride and empire. That power was Rome. Rome was in St. John’s day just what Babylon had been in the days of the prophets—“the hammer of the whole earth,” the “golden cup that made all the earth drunken” ([Jeremiah 50:23](/kjv/jeremiah/50/23); [Jeremiah 51:7](/kjv/jeremiah/51/7); comp. [Revelation 17:2](/kjv/revelation/17/2) of this chapter). At the same time, the way in which the Evangelist transfers to the Rome of his day the prophetic language which earlier prophets applied to ancient Babylon (compare these chapters, [Revelation 17:18](/kjv/revelation/17/18), with [Isaiah 47:0](/kjv/isaiah/47/0), [Jeremiah 51:6-14](/kjv/jeremiah/51/6-14)) ought to be sufficient to warn us against limited and local interpretations, even if the seven-headed wild beast did not show us that the world-power, like the moral principles of which Babylon and Rome were examples, is not confined to one age. If we remember this, we shall see that the Babylon of the Apocalypse, while, undoubtedly, Pagan Rome, cannot be limited to it. Is it, then, the question must be asked, Papal Rome? The answer is: In so far as Papal Rome has wielded tyrant power, turned persecutor, stood between the spirits of men and Christ, depraved men’s consciences, withheld the truth, connived at viciousness, sought aggrandisement, and been a political engine rather than a witness for the righteous King, she has inherited the features of Babylon. The recognition of these features led Dante to apply this very passage in the Apocalypse to Rome under the rule of worldly and tyrant popes, when he exclaimed to the shade of Nicholas III. (*Il compiuto*)*:*— 

“Of shepherds like to you the Evangelist
Was ware, when her who sits upon the waves
With kings in filthy whoredom he beheld:
She who with seven heads tower’d at her birth,
And from ten horns her proof of glory drew
Long as her spouse in virtue took delight.
Of gold and silver ye have made your god,
Differing wherein from the idolater,
But that he worships one, a hundred ye!” 

*—Inferno,*Cant, xix., 109-117.

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