---
title: "Revelation 2 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Revelation 2 with ellicotts commentary for english readers commentary. 1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the sev"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/revelation/2"
---

[ Read](/kjv/revelation/2)[ Commentary](/study/revelation/2)[ Interlinear](/interlinear/revelation/2) Audio

 1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

 2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

 3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.

 4 Nevertheless I have *somewhat* against thee, because thou hast left thy first love.

 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

 6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

 7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

 8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

 9 I know thy works, and tribulation, and poverty, (but thou art rich) and *I know* the blasphemy of them which say they are Jews, and are not, but *are* the synagogue of Satan.

 10 Fear none of those things which thou shalt suffer: behold, the devil shall cast *some* of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

 11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

 12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

 13 I know thy works, and where thou dwellest, *even* where Satan’s seat *is*: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas *was* my faithful martyr, who was slain among you, where Satan dwelleth.

 14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.

 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth *it.*

 18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet *are* like fine brass;

 19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last *to be* more than the first.

 20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

 21 And I gave her space to repent of her fornication; and she repented not.

 22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

 23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

 24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

 25 But that which ye have *already* hold fast till I come.

 26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

 27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

 28 And I will give him the morning star.

 29 He that hath an ear, let him hear what the Spirit saith unto the churches.
 
[Revelation 1](/study/revelation/1) [Revelation 3](/study/revelation/3)

## Commentary

 To verse 1
 
**II.** 

(1) **Unto the angel of the church of**(literally, *in*) **Ephesus.**—On the word “angel,” see Note on [Revelation 1:20](/kjv/revelation/1/20), and *Excursus A.* Adopting the view that the angel represents the chief pastor or bishop of the Church, it would be interesting to know who was its presiding minister at this time; but this must be deternined by another question, viz., the date of the Apocalypse. Accepting the earlier date—*i.e.,*the reign of Nero, or (with Gebhardt) of Galba—the angel is no other than Timothy. Some striking coincidences favour this view. Labour, work, endurance, are what St. Paul acknowledges in Timothy, and which he exhorts him to cultivate more and more ([2 Timothy 2:6](/kjv/2-timothy/2/6); [2 Timothy 2:15](/kjv/2-timothy/2/15); [2 Timothy 4:5](/kjv/2-timothy/4/5)). Again, against false teachers he warns him ([1 Timothy 1:7](/kjv/1-timothy/1/7)). Further, there is “a latent tone of anxiety” in the Epistles to Timothy. The nature with which he had to do was emotional even to tears, ascetic, devout; but there was in it a tendency to lack of energy and sustained enthusiasm. “He urges him to stand up, to rekindle the grace of God, just as here there is a hint of a first love left.” (See Prof. Plumptre, *Ep. to Seven Churches.*) 

**Ephesus.**—The chief city of Ionia, and at this time the most important city in Asia. It possessed advantages commercial, geographical, and ecclesiastical, and, in addition, great Christian privileges. It was a wealthy focus for trade; it reached out one hand to the East, while with the other it grasped Greek culture. Its magnificent temple was one of the seven wonders of the world; the skill of Praxiteles had contributed to its beauty. The fragments of its richly-sculptured columns, now to be seen in the British Museum, will convey some idea of its gigantic proportions and splendid decorations. But the religious tone induced by its pagan worship was of the lowest order. Degrading superstitions were upheld by a mercenary priesthood; the commercial instinct and the fanatical spirit had joined hands in support of a soul-enslaving creed, and in defence of a sanctuary which none but those devoid of taste could contemplate without admiration. But its spiritual opportunities were proportioned to its needs. It had been the scene of three years’ labour of St. Paul ([Acts 20:31](/kjv/acts/20/31)), of the captivating and convincing eloquence of Apollos ([Acts 18:24](/kjv/acts/18/24)), of the persistent labours of Aquila and Priscilla ([Acts 18:26](/kjv/acts/18/26)); Tychicus, the beloved and faithful, had been minister there ([Ephesians 6:21](/kjv/ephesians/6/21)); Timothy was its chief pastor. 

**These things saith he. . . .**—The titles by which Christ is described at the opening of the seven epistles are mainly drawn from [Revelation 1:0](/kjv/revelation/1/0). The vision is found to supply features appropriate to the needs of the several churches. The message comes in this epistle from One who “*holdeth*” firmly in His grasp (a stronger word than “He that hath” of [Revelation 1:16](/kjv/revelation/1/16)), and walketh in the midst of the seven golden candlesticks. The Church at Ephesus needed to remember their Lord as such. The first love had gone out of their religion; there was a tendency to fall into a mechanical faith, strong against heresy, but tolerant of conventionalism. Their temptations did not arise from the prevalence of error, or the bitterness of persecution, but from a disposition to fall backward and again do the dead works of the past. There was not so much need to take heed unto their doctrine, but there was great need that they should take heed unto themselves ([1 Timothy 4:16](/kjv/1-timothy/4/16)). But when there is danger because earnestness in the holy cause is dying out, and the very decorum of religion has become a snare, what more fitting than to be reminded of Him whose hand can strengthen and uphold them, and who walks among the candlesticks, to supply them with the oil of fresh love? (Comp. [Zechariah 4:2-3](/kjv/zechariah/4/2-3); [Matthew 25:3-4](/kjv/matthew/25/3-4).)

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