---
title: "Revelation 21 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Revelation 21 with ellicotts commentary for english readers commentary. 1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy"
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---

[ Read](/kjv/revelation/21)[ Commentary](/study/revelation/21)[ Interlinear](/interlinear/revelation/21) Audio

 1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God *is* with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, *and be* their God.

 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

 6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

 9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.

 10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

 11 Having the glory of God: and her light *was* like unto a stone most precious, even like a jasper stone, clear as crystal;

 12 And had a wall great and high, *and* had twelve gates, and at the gates twelve angels, and names written thereon, which are *the names* of the twelve tribes of the children of Israel:

 13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

 14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

 15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

 16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

 17 And he measured the wall thereof, an hundred *and* forty *and* four cubits, *according to* the measure of a man, that is, of the angel.

 18 And the building of the wall of it was *of* jasper: and the city *was* pure gold, like unto clear glass.

 19 And the foundations of the wall of the city *were* garnished with all manner of precious stones. The first foundation *was* jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

 20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

 21 And the twelve gates *were* twelve pearls; every several gate was of one pearl: and the street of the city *was* pure gold, as it were transparent glass.

 22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

 23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb *is* the light thereof.

 24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

 25 And the gates of it shall not be shut at all by day: for there shall be no night there.

 26 And they shall bring the glory and honour of the nations into it.

 27 And there shall in no wise enter into it any thing that defileth, neither *whatsoever* worketh abomination, or *maketh* a lie: but they which are written in the Lamb’s book of life.
 
[Revelation 20](/study/revelation/20) [Revelation 22](/study/revelation/22)

## Commentary

 To verse 1
 
**XXI.** 

**THE FINAL REGENERATION.—ALL THINGS NEW: NEW HEAVENS; NEW EARTH; NEW JERUSALEM (****[Revelation 21:1](/kjv/revelation/21/1)****to****[Revelation 22:5](/kjv/revelation/22/5)****).** 

**THE NEW HEAVENS AND NEW EARTH.** 

(1) **And I saw a new heaven . . .**—The hope of the renewal and restitution of all things had been long cherished. Earlier prophets had sanctioned the hope: Isaiah had told of new heavens and new earth ([Isaiah 65:17](/kjv/isaiah/65/17)); Ezekiel had closed his prophecy with the splendid vision of a renewed land of promise (Ezekiel 40-48); Christ Himself had spoken of the era which He inaugurated as the regeneration ([Matthew 19:28](/kjv/matthew/19/28)); His followers soon caught the truth that the outcome of the gospel age would be the realisation of all those marvellous visions with which prophets had sustained the fainting hopes of the people of God. The hope was not to be for ever receding as new height after height was surmounted. It will not always be said, “The days are prolonged, and every vision faileth” ([Ezekiel 12:22](/kjv/ezekiel/12/22)). The fulfilment may seem to tarry; the unbelieving might doubt or scoff ([Matthew 24:43](/kjv/matthew/24/43); [1 Thessalonians 5:2](/kjv/1-thessalonians/5/2); [2 Peter 3:4](/kjv/2-peter/3/4)); but those who felt that the gospel was a power of spiritual regeneration, making all things new ([2 Corinthians 5:17](/kjv/2-corinthians/5/17)), learned to look forward to the widest and fullest restoration, and to expect new heavens and a new earth wherein dwelleth righteousness ([2 Peter 3:13](/kjv/2-peter/3/13)). The characteristic word which runs throughout the description is the word “*new.”* All things are to be made *new:* the heavens and earth are *new;* the Jerusalem is *new.* There are two words which are translated *new* in our English version: one of these (*neos*) relates to time; the other (*kainos*) relates to quality. The one would be applied to what had recently come into existence; the other to what showed fresh features. The tomb, for example, in which our Lord’s body was laid was new, not in the sense that it had been recently hewn out of the rock, but in the sense that it had never been used before; it may have been long made, but it was one wherein never man was yet laid. To describe it the second word (*kainos*) is used ([Matthew 27:60](/kjv/matthew/27/60) and [John 19:41](/kjv/john/19/41)). In the same way, the wine-skins (called “bottles” in our English version) required for the new wine were not necessarily wine-skins only just prepared for service, but they were skins which had not grown withered, but retained their freshness and elasticity. Here, again, the second word (*kainos*) is employed to describe them. Now, it is this latter word which is used throughout this chapter, and, indeed, throughout the book of Revelation. The newness which is pictured is the newness of freshness: the old, decaying, enfeebling, and corrupting elements are swept away. The aspects and features which will surround the inhabitants of that new earth will be full of novelty to satisfy the progressive instincts of our nature; but the imagery no less conveys the assurance that the conservative instinct, which clings to what is old, and finds sanctity in the past, will not be disregarded. All things may be new, full of fresh and fair beauty; but all things will not be *strange;* there must be some correspondency between the old and the new, when the new things are called new *heavens,*new *earth,*new *Jerusalem.* The description is figurative, but the spirit of it implies that in the restitution age the sweetness of things loved and familiar will blend with the charm of all that is fresh and new. 

**And there** **was no** **more sea.**—Or, better, *And the sea is*(*exists*)*not any more.* Among the more detailed features of the new earth, this obliteration of the sea stands first. It is strange that so many commentators should vacillate between literal and figurative interpretations of the chapter; the ornaments and decorations of the new Jerusalem ([Revelation 21:10-21](/kjv/revelation/21/10-21)) are treated as symbolical; the annihilation of the sea is considered as literal. It is wiser to leave the literal meaning to the future, and to grasp the spiritual teachings, which are of infinite and present interest, The *sea* has played an important part in the symbolism of the book: out of the sea rose the wild beast ([Revelation 13:1](/kjv/revelation/13/1)); the purple-clad Babylon sat enthroned upon many waters ([Revelation 17:1](/kjv/revelation/17/1)); the restless, tumultuous ocean, now discordant with its clamorous waves, now flooding the earth in confederate force; the troubled sea of evil, which cannot rest, and casts up but mire and dirt ([Isaiah 57:21](/kjv/isaiah/57/21)), is no more to be found on the face of that earth, or near that city whose peace is as a river, and whose righteousness as the waves of the sea ([Isaiah 48:18](/kjv/isaiah/48/18)), and whose inhabitants are delivered from “the waves of this troublesome world.”

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