---
title: "Romans 13 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Romans 13 with ellicotts commentary for english readers commentary. 1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resist"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/romans/13"
---

[ Read](/kjv/romans/13)[ Commentary](/study/romans/13)[ Interlinear](/interlinear/romans/13) Audio

 1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

 4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to *execute* wrath upon him that doeth evil.

 5 Wherefore *ye* must needs be subject, not only for wrath, but also for conscience sake.

 6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

 7 Render therefore to all their dues: tribute to whom tribute *is due*; custom to whom custom; fear to whom fear; honour to whom honour.

 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if *there be* any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

 10 Love worketh no ill to his neighbour: therefore love *is* the fulfilling of the law.

 11 And that, knowing the time, that now *it is* high time to awake out of sleep: for now *is* our salvation nearer than when we believed.

 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to *fulfil* the lusts *thereof.*
 
[Romans 12](/study/romans/12) [Romans 14](/study/romans/14)

## Commentary

 To verse 1
 
(1) **Every soul.**—A Hebraism for “every person,” though at the same time here, as in [Romans 2:9](/kjv/romans/2/9), there is a slight stress upon the fact that man is a conscious and intelligent being, capable of moral relations, and it is especially with reference to these relations that the phrase is used. 

**Higher powers.**—Authorities, *i.e.,* magistrates, the abstract for the concrete. 

**There is no power.**—It is strange that the Apostle seems to go almost out of his way to include even usurped and tyrannical power. He is, however, evidently speaking of the magistracy in its abstract or ideal form. It is the magistrate *quâ* magistrate, not*quâ*just or unjust magistrate. In this sense, not only is the human system of society a part of the divinely-appointed order of things, but it partakes more especially in the divine attributes, inasmuch as its object is to reward virtue and to punish vice. It discharges the same functions that God himself discharges, though in a lower scale and degree. Hence Bishop Butler feels himself justified in taking the principles which regulate civil society as an analogy for those which will regulate the ultimate divine disposition of things. “It is necessary to the very being of society that vices destructive of it should be punished as being so—the vices of falsehood, injustice, cruelty—which punishment, therefore, is as natural as society; and so is an instance of a kind of moral government, naturally established, and actually taking place. And, since the certain natural course of things is the conduct of Providence or the government of God, though carried on by the instrumentality of men, the observation here made amounts to this, that mankind find themselves placed by Him in such circumstances as that they are unavoidably accountable for their behaviour, and are often punished and sometimes rewarded under His government in the view of their being mischievous or eminently beneficial to society.” In other words, the machinery of civil society is one of the chief and most conspicuous instruments by which God carries out His own moral government of mankind in this present existence. It may be said to be more distinctly and peculiarly derived from Him than other parts of the order of nature, inasmuch as it is the channel used to convey His moral approbation, or the reverse. 

**The powers that be.**—Those that we see existing all around us.

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