---
title: "Song of Solomon 4 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Song of Solomon 4 with ellicotts commentary for english readers commentary. 1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount G"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/song-of-solomon/4"
---

[ Read](/kjv/song-of-solomon/4)[ Commentary](/study/song-of-solomon/4)[ Interlinear](/interlinear/song-of-solomon/4) Audio

 1 Behold, thou *art* fair, my love; behold, thou *art* fair; thou *hast* doves’ eyes within thy locks: thy hair *is* as a flock of goats, that appear from mount Gilead.*

 2 Thy teeth *are* like a flock *of sheep that are even* shorn, which came up from the washing; whereof every one bear twins, and none *is* barren among them.

 3 Thy lips *are* like a thread of scarlet, and thy speech *is* comely: thy temples *are* like a piece of a pomegranate within thy locks.

 4 Thy neck *is* like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

 5 Thy two breasts *are* like two young roes that are twins, which feed among the lilies.

 6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.*

 7 Thou *art* all fair, my love; *there is* no spot in thee.

 8 ¶ Come with me from Lebanon, *my* spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards.

 9 Thou hast ravished my heart, my sister, *my* spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.*

 10 How fair is thy love, my sister, *my* spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

 11 Thy lips, O *my* spouse, drop *as* the honeycomb: honey and milk *are* under thy tongue; and the smell of thy garments *is* like the smell of Lebanon.

 12 A garden inclosed *is* my sister, *my* spouse; a spring shut up, a fountain sealed. **

 13 Thy plants *are* an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,*

 14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

 15 A fountain of gardens, a well of living waters, and streams from Lebanon.

 16 ¶ Awake, O north wind; and come, thou south; blow upon my garden, *that* the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
 
[Song of Solomon 3](/study/song-of-solomon/3) [Song of Solomon 5](/study/song-of-solomon/5)

## Commentary

 To verse 1
 
**IV.** 

(1) **Locks.**—Heb., *tsammah,*only besides in [Song of Solomon 6:7](/kjv/song-of-solomon/6/7) and [Isaiah 47:2](/kjv/isaiah/47/2). The derivation, and the existence of cognate Arabic words, leave no doubt that it means *veil.*So, in [Isaiah 47:2](/kjv/isaiah/47/2), the LXX. understood it, though here they have given the strange and meaningless translation, “out of thy silence,” which the Vulg. has still further mystified into “from that which lies hid within,” a rendering which has been a fruitful source of moral allusion to the more hidden beauties of the soul. If the veil was worn in ancient times in Palestine, as by Eastern ladies now, covering the lower part of the face, but allowing the eyes to be seen, the description is very appropriate. 

**That appear.**—Marg., *that eat of;*Heb., *galash:*only here and in the corresponding passage, [Song of Solomon 6:5](/kjv/song-of-solomon/6/5). The word has had a variety of most contradictory interpretations. The Authorised Version follows the LXX., and has the support of Ewald’s great authority. The marginal *eat of*rests only on the existence of cognates in Syriac and Arabic = *obtained, collected*(see Lee’s *Heb. Dict.*)*,*which would rather point to such a rendering as, “which they obtain from mount Gilead.” The Vulg., *quœ ascenderunt,*is followed by some commentators, though the bulk give the exactly opposite: “come down,” or “run down,” or “hang down from.” In such a difficulty only the context can decide, and any translation suggesting the dark hair flowing in masses round the shoulders is allowable. At the same time, from a tendency of the author to accumulate, and sometimes to confuse, his figures ([Song of Solomon 4:12](/kjv/song-of-solomon/4/12); [Song of Solomon 4:15](/kjv/song-of-solomon/4/15), [Song of Solomon 5:12-13](/kjv/song-of-solomon/5/12-13)), probably here it is the long, soft, delicate, generally black hair of the Oriental goat which is compared to that of the lady, as well as the general appearance presented by the whole flock suspended on the mountain side.

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