---
title: "Titus 1 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Titus 1 with ellicotts commentary for english readers commentary. 1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godline"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/titus/1"
---

[ Read](/kjv/titus/1)[ Commentary](/study/titus/1)[ Interlinear](/interlinear/titus/1) Audio

 1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

 2 In hope of eternal life, which God, that cannot lie, promised before the world began;

 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

 4 To Titus, *mine* own son after the common faith: Grace, mercy, *and* peace, from God the Father and the Lord Jesus Christ our Saviour.

 5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

 10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

 12 One of themselves, *even* a prophet of their own, said, The Cretians *are* alway liars, evil beasts, slow bellies.

 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

 15 Unto the pure all things *are* pure: but unto them that are defiled and unbelieving *is* nothing pure; but even their mind and conscience is defiled.

 16 They profess that they know God; but in works they deny *him*, being abominable, and disobedient, and unto every good work reprobate.
 
[2 Timothy 4](/study/2-timothy/4) [Titus 2](/study/titus/2)

## Commentary

 To verse 1
 
(1) **Paul, a servant of God, and an apostle of Jesus Christ.**—The titles here assumed by St. Paul in his introductory greeting are in some respects slightly different to any of his usual designations. In the other two so-called Pastoral Epistles addressed to Timothy, St. Paul simply styles himself “an Apostle of Jesus Christ.” Possibly, the longer and more formal title is here adopted because his relations were hardly ever of so intimate a character with Titus as with Timothy; the latter would seem to have held the position of St. Paul’s *adopted son.* (See Note below on [Titus 1:4](/kjv/titus/1/4), “To Titus.”) 

**According to the faith of God’s elect.**—The English version here entirely fails to give the meaning of the Greek preposition. The rendering should be, “for (the furtherance of) the faith,” or, in other words, “the object of my (Paul’s) apostleship was, that through my instrumentality the chosen of God should believe.” The whole question respecting these “elect,” or “chosen of God,” is surrounded with deep mystery; three or four guiding thoughts may, however, be safely laid down. (1) In the visible world such an *apparently* arbitrary election to special privileges, fortune, happiness. utterly irrespective, in the first instance, of individual merit, does exist. This is clear to all of us. (2) In grace we are distinctly told repeatedly that a similar election exists, and our own observation certainly coincides here with revelation. (3) Such election in no case seemingly affects our position here as free agents; surrounded with the most precious privileges, gifted with much knowledge, it is possible, as we, alas, too often see, deliberately to refuse the good and to choose the evil. (4) All such allusions to the “elect” as, for instance, the one here before us, are intended, not as a stumbling-block for the believer, but as a comfort for the faithful, struggling man of God, for it tells him how the Eternal “before the ages” had chosen him to be His servant. 

**And the acknowledging of the truth which is after godliness.**—More accurately rendered, *and the full knowledge of the truth which is designed for godliness,*or, *which leadeth to godliness.* Here the further purpose of St. Paul’s apostleship is specified. St. Paul was appointed an Apostle that through him the elect of God might believe and heed “the truth”—that truth, the knowledge of which produces as its fruit in the individual a holy, useful life.

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