---
title: "Titus 3 - Study King James Bible with ellicotts commentary for english readers"
description: "Read Titus 3 with ellicotts commentary for english readers commentary. 1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2 To speak evil of no man, to be no br"
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url: "https://realbiblebelievers.com/study/ellicotts-commentary-for-english-readers/titus/3"
---

[ Read](/kjv/titus/3)[ Commentary](/study/titus/3)[ Interlinear](/interlinear/titus/3) Audio

 1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

 2 To speak evil of no man, to be no brawlers, *but* gentle, shewing all meekness unto all men.

 3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, *and* hating one another.

 4 But after that the kindness and love of God our Saviour toward man appeared,

 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

 6 Which he shed on us abundantly through Jesus Christ our Saviour;

 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

 8 *This is* a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

 10 A man that is an heretick after the first and second admonition reject;

 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

 12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

 13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

 14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

 15 All that are with me salute thee. Greet them that love us in the faith. Grace *be* with you all. Amen.
 
[Titus 2](/study/titus/2) [Philemon 1](/study/philemon/1)

## Commentary

 To verse 1
 
**III.** 

(1) **Put them in mind to be subject to principalities and powers.**—Very careful and searching have been the Apostle’s charges to Titus respecting the teachers of the *Church,*their doctrine and their life; very particular have been his directions, his warnings, and exhortations to men and women of different ages on the subject of their *home* life. But, with the exception of a slight digression in the case of a slave to a Pagan master, his words had been written with a reference generally to Christian life among *Christians.* But there was then a great life outside the little Christian world; how were the people of Christ to regulate their behaviour in their dealings with the vast Pagan world outside? St. Paul goes to the root of the matter at once when he says, “Put them in mind,” &c. Very needful in Crete was such a reminder respecting obedience. The island had, when St. Paul wrote to Titus, been some century and a quarter under Roman rule. Their previous government had been democratic; and historians, like Polybius, who have written of Crete, have dwelt particularly on the turbulent and factious spirit which animated their people; added to which, the many Jews who we know formed a very large part of the Christian Church there, always impatient of a foreign yoke, would in such an atmosphere of excitement be especially eager to assert their right to be free from the hated rule of Rome. 

The Greek words translated “principalities and powers” are better rendered here by “rulers and authorities,” as the word “principalities” is used occasionally in the English version for an “order of angels.” The terms include all constituted governors and officials, Roman and otherwise, in the island. 

**To obey magistrates.**—Taken absolutely, *to obey the temporal power.* Our Lord’s words were the model for all teaching in this division of Christian ethics One great teacher after the other, in the same spirit, in varied language, urges upon the people of Christ a reverence and submission to all legally constituted authority in the state. This devoted Christian loyalty, no bitter opposition in after years to their tenets could chill, no cruel persecution of individuals lessen. Augustine, writes Professor Reynolds, could boast that when Julian asked Christians to sacrifice and offer incense to the gods they, at all hazards, sternly refused; but when he summoned them to fight for the empire they rushed to the front. “They distinguished between their Eternal Lord and their earthly ruler, and yet they yielded obedience to their earthly ruler for the sake of their Eternal Lord.” Least of any should we expect St. Paul to write such words, so loyal and faithful to Rome. He had found, indeed, little cause in his chequered, troubled life to be grateful personally to the Empire; with ears too ready had Rome ever listened to the cruel “informations” laid against him by his implacable Jewish enemies; she had imprisoned him, fettered him, hindered his work, and threatened his life; and when he was writing these deathless words of his, urging upon his devoted flock a loyalty changeless and true, for him the supreme vengeance of Rome was close at hand. 

**To be ready to every good work.**—Ready cheerfully to aid all lawful authority, municipal and otherwise, in their public works undertaken for city or state. The flock of Titus must remember that the true Christian ought to be known as a good citizen and a devoted patriot.

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