---
title: "Revelation 13 - Study King James Bible with geneva study bible"
description: "Read Revelation 13 with geneva study bible commentary. 1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon"
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---

[ Read](/kjv/revelation/13)[ Commentary](/study/revelation/13)[ Interlinear](/interlinear/revelation/13) Audio

 1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

 2 And the beast which I saw was like unto a leopard, and his feet were as *the feet* of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

 3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

 4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who *is* like unto the beast? who is able to make war with him?

 5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty *and* two months.

 6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

 7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

 8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

 9 If any man have an ear, let him hear.

 10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

 11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

 12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.

 13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

 14 And deceiveth them that dwell on the earth by *the means of* those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

 15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

 16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number *is* Six hundred threescore *and* six.
 
[Revelation 12](/study/revelation/12) [Revelation 14](/study/revelation/14)

## Commentary

 To verse 1
 
13:1 {23} And I stood upon the sand of the sea, and {1} saw a beast rise up {2} out of the sea, having seven heads and {3} ten horns, and upon his horns ten crowns, {4} and upon his heads {5} the name of blasphemy. 

(23) That is, as a mighty tempest he poured out on the whole world (whose prince he is) to raise the floods and provoke the nations, that they might with their furious bellows toss up and down, driven here and there, and finally destroy the Church of Christ with its holy members. But the providence of God resisted his attempt, that he might save the Church of the Gentiles, yet tender and green. The rest of this story of the dragon is excellently presented by the apostle John later in [Revelation 20:1-15](/kjv/revelation/20/1-15) . For here the dragon endeavouring to do wickedness, was by God cast into prison. 

(1) The apostle having declared the forming of the Christian Church, and the state of the Church from which ours takes her beginning, now goes to the story of the progress of it, as is shown in the beginning of the former chapter. This history of the progress of the Church and the battles of it, is recorded in this chapter, but distinctly in two parts, one is of the civil Roman Empire, [Revelation 13:1-10](/kjv/revelation/13/1-10) . Another of the ecclesiastic or prophetic body, there to the end of the chapter. In the first part these things are shown: First the state of the Empire, in [Revelation 13:1-4](/kjv/revelation/13/1-4) then the acts of it in [Revelation 13:5-7](/kjv/revelation/13/5-7) after the effect: which is exceedingly great glory [Revelation 13:8](/kjv/revelation/13/8) . Last of all is commended the use: and the instruction of the godly against the evils that shall come from the same in [Revelation 13:9-10](/kjv/revelation/13/9-10) . The history of the state, contains a most ample description of the beast, first entire in [Revelation 13:1-2](/kjv/revelation/13/1-2) and then restored after harm, [Revelation 13:3-4](/kjv/revelation/13/3-4) . 

(2) On the sand where the devil stood practising new tempests against the Church, in the verse next before going: at which time the Empire of Rome was endangered by domestic dissensions and was mightily tossed, having ever and again new heads, and new emperors. See [Revelation 17:8](/kjv/revelation/17/8) 

(3) Having the same instruments of power, providence, and most expert government which the dragon is said to have had, in [Revelation 12:3](/kjv/revelation/12/3) . 

(4) We read in [Revelation 12:3](/kjv/revelation/12/3) that the dragon had seven crowns set upon seven heads because the thief claims to be proper lord and prince of the world, but this beast is said to have ten crowns, set on several, not heads but horns: because the beast is obligated to the dragon for all; [Revelation 13:2](/kjv/revelation/13/2) and does not otherwise reign, then by law of subjection given by him, namely that he employ his horns against the Church of God. The speech is taken from the ancient custom and form of dealing in such ease: by which they that were absolute kings did wear the diadem on their heads: but their vassals and such as reigned by grace from them, wore the same on their hoods: for so they might commodiously lay down their diadems when they came into the presence of their sovereigns, as also the elders are said, when they adored God which sat upon the throne, to have cast down their crowns before him in [Revelation 4:10](/kjv/revelation/4/10) 

(5) Contrary to that which God of old commanded should be written in the head piece of the high Priest, that is, "Sanctitas Jehova", Holiness unto the Lord. The name of blasphemy imposed by the dragon, is that which Paul says in [2 Thessalonians 2:4](/kjv/2-thessalonians/2/4) "He sits as God and boasts himself to be God" For this name of blasphemy both the Roman Emperors did then challenge to themselves, as Suetonius and Dion do report of Caigula and Domitian: and after them the popes of Rome professed the same of themselves, when they challenged to themselves sovereignty in holy things of which kind of sayings the sixth book of the Decretals, the Clementines, and the Extravagants, are very full. For these men were not content with that which Anglicus wrote in his Poetria, (the beginning of which is "Papa stupor mundi" The pope is the wonder of the world) "Nec Deus es, nec homo, sed neuter es inter utrungue." Thou art not God, nor art thou man, but neuter mixed of both: as the gloss witnesses on the sixth book: But they were bold to take to themselves the very name of God, and to accept it given of other: according as almost a hundred and twenty years since there was made for Sixtus the fourth, when he should first enter into Rome in his papal dignity, a Pageant of triumph, and cunningly fixed upon the gate of the city he should enter at, having written upon it this blasphemous verse: "Oraclo vocis mundi moderaris habenas, Et merito in terrs crederis esse Deus." That is, By oracle of thine own voice, the world thou governest all, And worthily a God on earth men think and do thee call. These and six hundred the like who can impute to that modesty by which good men of old would have themselves called the servants of the servants of God? Verily either this is a name of blasphemy, or there is none at all.

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