1.

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

PROLOGUE
We now reach a department of the Pauline Scriptures in some respects by far the most important of all; i. e., in the fact that while the others have been addressed to the membership, these are directed to the preachers. While they constitute an awful admonition and a solemn warning to the backslidden pastors of the fallen Churches, they turn a flood-tide of holy inspiration on the grand army of preachers, male and female, whom God is raising up i. e., the holiness movement to carry the gospel into every nation, call out the elect of every tribe, and thus get the Bride ready for the return of her Divine Spouse. Paul arrived at Rome during his first imprisonment, in February, A.D. 61. Having preached two years in his hired house, we find him in the barracks guarded by the soldiers and preaching daily to the Praetorian army, February, A.D. 63. As there were no charges against him criminal in Roman law, having been acquitted on trial, he resumes his evangelistic peregrinations, returning to Asia, and preaching to the different Churches till about 65. Do not forget that your post-scripts in E.V. following these epistles are all utterly spurious, not a single one of them appearing in the original. The one following this epistle says it was written at Laodicea, an Asiatic city not far from Ephesus; whereas, along with Dean Alford and other eminent critics, I am satisfied it was written in Europe.

2.

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

2. To Timothy, a beloved child in the faith. ” Mark the parental tenderness of Paul; instead of calling him his son, he designates him a beloved child.

3.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

3. As I call thee to abide in Ephesus, going into Macedonia. ” I am satisfied Paul never wrote this letter when over in Asia while Timothy was with him, as he left him there; but after crossing the Aegan Sea, and landing in Europe, he dictated it to Luke while stopping and preaching in some of those Macedonian Churches; i. e., Philippi, Thessalonica, or Berea. “ In order that you may command certain ones not to teach heterodoxy.
Orthodoxy is the simple, unsophisticated Word of God. Everything else is heterodox. These words have been awfully abused by unspiritual preachers, and frequently given even a reverse interpretation. The preachers who confine themselves to the pure and unadulterated Word are this day like angels’ visits.

4.

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

ARGUMENT 1
FABLES AND SUCCESSION
4. And not to give heed to fables. ” These “fables” include all human creeds and uninspired authorities. Of course, all books harmonical with the Bible and expository of it, are perfectly right in their place. They claim nothing new and no authority, but simply refer you to the Word of God, the only authority in the universe. Hence, all talk about human authority is heterodoxical and nonsensical, as there is no such thing in the universe. Hence, Paul warns us all to give no heed to fables: i. e., uninspired authorities, human creeds as such independently of God’s plain and simple Word, and endless genealogies. Fallen Judaism set great store on genealogies. Every priest must trace his lineage back to Aaron, before he has a right to officiate. Roman Catholics and many Protestant Churches hang their claims to orthodoxy on apostolical, patriarchal, episcopal, or baptismal succession. Millions of people have been humbugged on those lines, and proselyted to Romanism or some other pretentious ecclesiasticism. It is a trick of Satan from beginning to end to detract attention from Christ to humanisms, and drag you into hell. Suppose Romanism can trace organic succession back to Peter and Paul, and it turns out God had the organization then, and Satan has it now. Look in the New Testament, and see if you can find a trace of the pompous and ponderous organization of Romanism at the present day. You know you can not.
This whole problem is a human conceit, fabricated by the enemy to sidetrack and ruin souls. I heard much more preaching on it during my unregenerate life than on salvation. Whole communities were revolutionized and humbugged in this way. There is simply nothing in it. The Divine Ecclesia is the Church of God, and the only one. It simply means the “called out,” and consists of the people who have heard the call of the Holy Ghost, come out of the world, and separated themselves unto God, to live and die for him alone. Hence, there is but one fact to be settled in the solution of all this vexed Church question, Are you a child of God? Have you been born from above? Does the Spirit himself bear witness that you are a child of God? Are you walking in all the commandments and ordinances of the Lord blameless? If all this is true, you are regenerated and sanctified. Hence, you need not trouble yourself about the generations of bygone centuries. Every tub stands on its own bottom. You need not go on a wild-goose chase to Rome and Constantinople. You need not trouble the graveyards, and disturb the tombs of the patriarchs, ransacking the archives of the Middle Ages, to see that no link is missing in the chain of your apostolic succession. There is but one link in the chain, and that doesn’t reach back, but straight up to heaven. It identifies you with your Heavenly Father, and confirms your adoption into the family of God, which is the only true Church in earth and heaven. No wonder Paul gave this rigid admonition to Timothy and all other preachers, “ not to give heed to fables and genealogies, which present controversies rather than the economy of God, which is in faith. ” How Satan has employed millions of demons manufacturing these silly sophistries in hell, and running up great trainloads over the black valley railroad to supply the preachers in this world since the great apostasy fifteen hundred years!

5.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

6.

From which some having swerved have turned aside unto vain jangling;

7.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

8.

But we know that the law is good, if a man use it lawfully;

9.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

10.

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

11.

According to the glorious gospel of the blessed God, which was committed to my trust.

12.

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

13.

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

14.

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

15.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

16.

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

17.

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

18.

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

19.

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

20.

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.