THE KINGDOM OF GOD
3. I am so sorry that nothing has been elaborately revealed appertaining to the precious ministry of our Lord with His apostles during the forty days of His glorified sojourn upon the earth between His resurrection and ascension. It is merely here stated that He spent the time “speaking the things concerning the kingdom of God.” Doubtless this explains the thrilling enthusiasm of apostolic preaching relative to the coming kingdom, and their incessant buoyant expectancy of their Lord’s return on the throne of His Millennial glory during their personal ministry. The kingdom of God is the Divine government. It was predominant in Eden, suffering total eclipse in the Fall. It was partially restored among the antediluvians, received a great impetus in the flood, flashed along the patriarchal ages, thundered out from Sinai, was predicted by the old prophets, preached by John the Baptist, our Savior and His apostles, and, during the Gospel dispensation, is to be heralded to all the nations on the face of the whole earth, calling out the elect and preparing them for the Lord’s glorious coming, when He will be crowned King of all nations and reign from the rising of the sun to the going down of the same, “and of His kingdom there shall be no end.”

KINGDOM OF ISRAEL
6. When Jacob was converted amid the wonderful vision of the ladder, he called the place Bethel, which means “the family of God,” commemorating the fact of his spiritual birth, as then and there he was born into the family of God. After twenty years of terrible conflict with inbred sin, especially assuming the form of that fatal iniquity of covetousness, which has slain its millions, not even sparing the apostles, but consigning poor Judas to the doom of the lost, Jacob, like all others, could only conquer in a second work of grace. Peniel means “the face of God.” He must meet God face to face and receive the wonderful fiery baptism on the bank of the Jabbok. There victory came never to depart, and his name was changed from Jacob, which means “rascal,” to Israel, which means one that “prevails with God.” In the grand restitution, when Satan is to be taken out of the world and Paradisian glory restored, the government of the world is to be given to the “princes of God,” who shall rule all nations as the subordinates of their glorious King.

TIMES AND SEASONS
7. Probably a better translation of these Greek words would be “periods and epochs.” You plant out a peach orchard. Then follows a period running over a number of years during which the trees flourish and yield their fruits. Eventually they get old and diseased, and the fruit is not only imperfect in quality but much reduced in quantity, so that it no longer pays to perpetuate the enterprise. The fruit bearing period is past and a revolutionary epoch supervenes. You dig the trees up by the roots, make fuel of trunks, roots and branches, plough and harrow the ground as virgin soil and proceed to pitch another crop on an entirely different agricultural line. So, in the Divine administration, we see these periods occupying rolling centuries and wound up by miraculous Divine interventions, developing memorable epochs and superinducing a new order of things. The Eden period terminated in the sad calamity of the Fall; the antediluvian, with the Flood; the patriarchal, with Egyptian slavery, plagues, and destruction in the Red Sea. The Mosaic dispensation, launched amid the thunders and earthquakes of Sinai, adorned with many prophets, saints and martyrs, finally degenerated, like its predecessors, into dead formality and hollow hypocrisy, rushing madly into the bloody scene of Calvary, fast ripening for destruction by the invasion of the Roman armies. The Gospel dispensation, the last of all in the grand preparatory for the coming kingdom, though inaugurated amid the unprecedented glories of Pentecost, pursuant to prophecies has already degenerated into worldly ecclesiasticisms, fast ripening for destruction. “It is not your prerogative to know the periods and epochs, which the Father placed in his own authority.” The appointment of the day of His coming is fanatical, as this is known to the Father only. However, it is our privilege to know the time of the end, the precise time being known only to the Father, from the simple fact that it is probably impossible for any human being to know the exact chronology. Professors Totton and Dimbleby, evidently the greatest chronologists of the present age, define the expiration of the “Gentile times” in the last vernal equinox (1898). The lunar chronology finishes the “Gentile times” seven years ago; the calendar chronology, thirty-five years hence, and the solar chronology, in seventy years. If we take Daniel’s tribulation period, forty five years, to intervene between the rapture of the Bride and the coming of the King, we may certainly be on the constant lookout, because by the majority of chronologists the coming of the Lord to steal away His Bride is over-due. That we are living in the time of the end of the Gentile dispensation and in the Millennial dawn, is certainly indubitable.

THE HOLY GHOST HIMSELF, THE POWER
8. “But you shall receive power of the Holy Ghost having come on you.” The English version gives this very incorrectly, “you shall receive power after that the Holy Ghost has come upon you.” You find it beautifully corrected in the Revised version. I have heard and read many sermons from this text exhorting the people to seek power after the Holy Ghost had come on them. All this leads to superstition and fanaticism. The plain revelation is that the Holy Ghost Himself is the power, and there is no other. So never seek power, but seek the Holy Ghost Himself. When you have Him you have all the power you need to do anything that God wants you to do. So you have nothing to do but to get thoroughly sanctified and filled with the Holy Ghost, abide in Him, obey, and be true. So long as you thus abide, responsive to the gentle voice of the indwelling Comforter, verifying His will revealed by His Spirit, Word and providence, you will have all the power you need to do your whole duty, because you have Omnipotence to check on at will. After we are filled with the Holy Ghost we grow with paradoxical rapidity, and thus, with spiritual enlargement, become more and more capacious of God. Consequently, we should be always reaching for a more copious enduement of the Holy Ghost, ever seeking Him and depending on Him alone to impart the needed power. The word translated “power” here is not identical with the word “power” in the preceding verse. There it is exousia, “authority”; here it is dunamis, “dynamite.” Hence, the literal reading: “You shall receive dynamite of the Holy Ghost having come on you”; i. e., if you will receive the Holy Ghost as a personal, indwelling Sanctifier and abiding Comforter, He will supply you with all the dynamite you need to blow all sin out of you and to qualify you to blow up the Devil’s kingdom wherever you go, and enjoy an everlasting victory in your heart and life.
TESTIMONY
“And you shall be my witnesses in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost of the earth.” Here we see the beautifully defined and ordinary phenomena of the indwelling Holy Ghost. Such people are saved from false modesty and tormenting cowardice, so they are always ready to testify anywhere and everywhere. They have faith in the Holy Ghost to give them words. So they do not wait to study up something to say, but are always ready to open their mouths and meekly witness to the mighty works of God in their souls. The fallen churches are dumb like graveyards. The Pentecostal churches are vocal like graveyards on the resurrection morn, when tombs are bursting and saints leaping into the air with roaring shouts of victory. Dumb religion is the devil’s counterfeit. God’s genuine opens the mouth and keeps it open.

11. “And they said, Galilean men, why stand ye gazing up into Heaven? The same Jesus who was taken up from you into Heaven will so come in the manner in which you saw Him going into Heaven.” Such was the testimony of those radiant angels whose effulgent glory flashed out on the astounded multitude standing on the summit of Mount Olivet and witnessing the glorious ascension of our Lord. He went up amid the clouds, bright and glorious (as there are no rain clouds in Jerusalem in the summer time); so He will come again, riding on a brilliant white cloud, bright as the lightning. He went up accompanied by hosts of angels as well as redeemed spirits. So He will return, attended by mighty hosts of unfallen angels and all the disembodied spirits of the Bridehood, returning to the earth to receive their risen and glorified bodies. Zechariah beautifully corroborates the testimony of these angels: “His feet shall stand again upon Mount Olivet.” This is grand and conclusive, assuring us beyond the possibility of cavil that the very same transfigured and glorified body of Jesus which flew up from Mount Olivet is coming back again to put His feet on that mountain summit. The word of the Lord is unmistakable. The same Jesus who rode over Mount Olivet on the donkey is going to ride down on a cloud and put His glorified feet on the spot He evacuated to fly away to heaven. The very same Jesus who hung on the cross is going to sit on the throne.

14. Our Lord’s brothers [doubtless the sons of Joseph by a former marriage], James and Judas, the latter in E. V. called Jude to contradistinguish him from Judas Iscariot, who had brought disgrace on the name. These brothers of our Lord are not mentioned in the catalogue of the original twelve (Matthew 10). There are two named James in that catalogue, but neither of them the Lord’s brother. After our Savior’s inauguration into His official Messiahship by the baptism of John, He immediately began to astonish the world by His mighty works. All classes and nationalities are electrified and bewildered by His miracles, spontaneously clamoring, “Surely this is none other than Messias, the Shiloh of prophecy, the Christ of God, the Redeemer of Israel, and the Savior of the world.” Meanwhile, His elder brothers remained somewhat reticent, soliloquizing, “This is no one but our little brother Jesus, whom we used to rock in the cradle and entertain with flowers, while mother got dinner. He was always the best and sweetest child we ever saw, and so good and industrious to help us do the work, at an early day becoming quite an expert in the carpenter-shop. We do believe that He is a mighty prophet, like Moses, Elijah, and Elisha. They wrought stupendous miracles. But to say that He is the Christ of God, the Shiloh of prophecy, the Redeemer of Israel, and the Savior of the world, is certainly going too far. He is just one of us, and nobody but our own dear little brother.” Therefore His elder brothers, James and Jude, stand aloof and contemplate all the mighty works of their brother Jesus, till He is arrested, nailed to the cross, and they see Him expire. Then they say, “Our precious brother ventured too far; He had great power, to be sure; but He made a mistake in venturing so far as to let His enemies get their hands on him. So now he is dead.” But when they see Him walk out of the sepulcher and fly up to heaven, they utterly break down and fall into line with tremendous shouts of victory, “Glory to God in the highest, the thing is settled forever; after all, our dear brother Jesus is all that His disciples ever claimed for Him. He is none other than the Shiloh of prophecy, the Christ of God, the Redeemer of Israel, and the Savior of the world.” The Apostles hail the Lord’s brothers a happy welcome into the apostleship of their Lord, and honor James, the elder of the two, with the pastorate of the Alma Mater Church at Jerusalem.

20. “His episcopacy let another take.” Here we find that Judas was a bishop, like all the other apostles. The New Testament bishop is simply a pastor of the flock of Christ, the original word being episcopos from epi, “over,” and scopeoo, “see.” Hence it simply means an overseer, and applies legitimately and unequivocally to every class-leader, leader of a Holiness band or pastor in charge of a little bunch of Christians. The modern episcopacy is utterly unknown in the New Testament, and certainly a mistake in church economy, as out of it has developed priestcraft, prelacy, popery and the institutions of Antichrist which have girdled the globe with the abominations of spiritual Babylon. These facts do not necessarily preclude the legitimacy and the expediency of a judicious and Scriptural superintendency. They recognize but one qualification for the apostleship, and that is primitive and persevering discipleship with Jesus throughout His entire ministry. Now they present two candidates, both well qualified, and turn over the election to the Holy Ghost. The casting of lots, customary in that day, innocent, simple and recognized of God, was equivalent to drawing straws, a very simple and common method of decision at the present day. The lot having fallen on Matthias, he is at once recognized as a legal apostle, filling the vacancy created by the fall of Judas. This whole transaction has been severely criticized and condemned by theologians as destitute of divine authority, at the same time alleging that Matthias never served as an apostle, as we never hear of him afterward. This argument breaks down of its own weight, as the same may be said of the majority of the other apostles. Paul, with his vast learning, as a matter of course wrote up his ministry; while, for the very opposite reason, the other apostles wrote nothing, except four, and some of them but little; while we are dependent on secular history for our knowledge of the life, ministry and destiny of the majority. History informs us that Matthias entered courageously upon his great and responsible work. During the destruction of Jerusalem, A. D. 73, all the apostles, being Jews, with all other Jews and Christians who were nearly all Jews at that time, being driven out of Palestine went in all directions preaching the Word, doubtless like Paul each of them seeking a new field where he would build on no man’s foundation. Matthias went on preaching, taking Africa for his field of labor, wandering far away into Abyssinia, where he preached faithfully till he was honored with a martyr’s crown. Mark also went to Africa and finally suffered martyrdom in Alexandria, Egypt, being dragged by a cruel mob through the streets till he expired. Matthew also spent his life preaching in Africa, finally suffering martyrdom in a city of Ethiopia. Luke, the faithful writer of this book, was hung on an olive tree in Greece. Paul was beheaded by order of Nero, about one mile west of the Roman wall. Peter was crucified on the Campus Martins in Rome, with his head downward. Andrew became the apostle of Armenia, where he faithfully preached till they crucified him on a transverse cross. Philip was crucified in Asia Minor.
Bartholomew preached faithfully in Phrygia till ordered by the king to leave his country forever. Failing to obey the order, the enraged monarch had him skinned alive. Jude, the brother of our Lord, wandered far away into Northwestern Asia, preaching in Tartary and perhaps in China till they put him to death by tying him up to a tree and shooting his body full of arrows. James the Greater, the son of Zebedee and brother of John, was beheaded by Herod Antipas. James the Less, the son of Alphaeus, was precipitated from a pinnacle of the temple in Jerusalem, and then beaten to death with a fuller’s club. Thomas the doubter, all of his doubts and cowardice having been burned up when he received the fiery baptism, preached his way far out into India, where he faithfully preached and witnessed for Jesus till his enemies ran a cruel iron bar through his body and hung him up between two trees, thus complimenting him with a martyr’s crown.

25. “To receive a place of this ministry and apostleship, from which Judas departed to go into his own place.” So long as Judas was true to the ministry and apostleship of our Lord, he enjoyed a place in the kingdom of God. Unfortunately, Satan pulls and pulls incessantly on the mighty Archimedian lever of money-love, till he finally maneuvers to tilt him away from the safe anchorage of our Lord’s ministry and apostleship, the divine image evanescing from his heart and the Heavenly Dove retreating away. Then Satan comes in and pollutes his spirit through and through, obliterating every trace of heavenly congeniality and fitting him only for hell. Just as Holiness gravitates all its possessors into heaven, their own place, where they meet none but congenial spirits; even so doth sin gravitate its victim hellwardly, till, like a millstone round his neck, it drags him into the bottomless pit, “his own place,” where everything and all the inmates are alike polluted with sin, and where alone in all the realms of eternal worlds, the sinner can find congeniality. The sinner has his own hell in him and carries it with him into hell. If he were to go to heaven he would carry his hell in him into the city of God. With hell in him, though in heaven, he would doubtless be, if possible, more miserable than in hell; so that even in heaven he would be irreconcilably dissatisfied and wretched so that he would long to get away, and, like the fallen apostle, go to “his own place.”