--- title: "Acts 2 - Study King James Bible with godbeys commentary on the new testament" description: "Read Acts 2 with godbeys commentary on the new testament commentary. 1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts/2" --- [ Read](/kjv/acts/2)[ Commentary](/study/acts/2)[ Interlinear](/interlinear/acts/2) Audio 1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. 6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans? 8 And how hear we every man in our own tongue, wherein we were born? 9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia, 10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, 11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. 12 And they were all amazed, and were in doubt, saying one to another, What meaneth this? 13 Others mocking said, These men are full of new wine. 14 ¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all *ye* that dwell at Jerusalem, be this known unto you, and hearken to my words: 15 For these are not drunken, as ye suppose, seeing it is *but* the third hour of the day. 16 But this is that which was spoken by the prophet Joel; 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: 21 And it shall come to pass, *that* whosoever shall call on the name of the Lord shall be saved. 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29 Men *and* brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. 32 This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. 34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, 35 Until I make thy foes thy footstool. 36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. 37 ¶ Now when they heard *this*, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men *and* brethren, what shall we do? 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For the promise is unto you, and to your children, and to all that are afar off, *even* as many as the Lord our God shall call. 40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. 41 ¶ Then they that gladly received his word were baptized: and the same day there were added *unto them* about three thousand souls. 42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. 43 And fear came upon every soul: and many wonders and signs were done by the apostles. 44 And all that believed were together, and had all things common; 45 And sold their possessions and goods, and parted them to all *men*, as every man had need. 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. [Acts 1](/study/acts/1) [Acts 3](/study/acts/3) ## Commentary To verse 1 **PENTECOST** **1**. **** The Kairites (so named from the Greek word which means time and occurs in the phrase “times and seasons”) are scholarly critics who make times and seasons a specialty of investigation. These tell us the day of Pentecost was Sunday. Our Savior was crucified on Friday, April 14th. This would make Pentecost the first Sunday in June, and the notable epoch on which the dispensation of the Holy Ghost was inaugurated. The celebrated Dr. Gordon denominated Pentecost “the birth of the Holy Ghost.” Though this strikes us as strange phraseology, yet it is not without a degree of plausibility. Of course, such a statement does not ignore the pre- existence of the Holy Ghost, as He is none other than the very and eternal God, co-existent with the Almighty from all eternity. The same is equally true of the Son; yet He was born in Bethlehem. The Son of God was as real in the old dispensation as in the new, excarnate in the former and incarnate in the latter; but just as truly a Savior of the antediluvian as of the present generation. Before Pentecost the Holy Ghost was in the world in all ages; but it may be said that He operated on human hearts extrinsically, *i*. *e*., from without. *E*. *g*., while the minstrel played, the Holy Ghost came *on* the Jewish prophet. When Samson arose and shook himself the Spirit of God came mightily *on* him. As the Son of God when born in Bethlehem came into a human body, so the Holy Ghost in the day of Pentecost came into the bodies of the disciples, thus incarnating Himself in human bodies and inaugurating His own dispensation, whose crowning glory is the incarnation of the Holy Ghost. When the Holy Ghost radically purifies a human spirit and moves into it, thus incarnating Himself in a human being, a new order of administration and operation at once supervenes, in which the incarnated Holy Spirit operates intrinsically, *i*. *e*., from within upon the external world, using the person thus occupied as a medium, spiritual, intellectual and physical, to transmit His omnipotent heavenly influences to all with whom He comes in contact. Hence you see that the incarnation was an indispensable prerequisite to make the church truly aggressive in the conquest of the world to Christ. Hence our Savior told His disciples that they would do greater works after He had gone to His Father; because He must go up and receive the Father’s approval of His expiation of a guilty world before the divine administration can be magnified by the incarnation of the Holy Ghost in the people of this world. This is really the glorious earnest of the grand restitution. When the Holy Ghost thus incarnates Himself in a human being, He brings in the “age to come” ([Hebrews 6:5](/kjv/hebrews/6/5)), *i*. *e*., the millennium, a prelibation of the glorious millennial reign of our descended Lord. The grand ultimatum of the gospel dispensation is this incarnation of the Holy Ghost, in which we are actually married to Him (because He is none other than the Spirit of Jesus), and this spiritual wedlock verifies the Bridehood of Christ, anticipatory of the glorious celebration of the heavenly nuptials in the presence of the Father and multiplied millions of unfallen angels at the marriage supper of the Lamb in heaven, which shall immediately follow the rapture of the bride, for which we are this day in constant outlook. Our Lord ascended into heaven on Thursday. Flooded with the thrilling anticipations of His glorious prophetical fulfillments in the descension and incarnation of the Holy Ghost, they go away to their mission hall on Mount Zion, thrilled with jubilant expectations. Some think the Lord will honor His ascension day and send the Comforter before the sun goes down. In this they are mistaken, and a night of prayer brings deep illuminations into their hearts. Friday, ever memorable for the crucifixion of our Lord and the redemption of the world, brings a new inspiration to the rising tide of faith, intensified by Peter’s fervent exhortation: “Surely this is the glorious day when our Lord will baptize us with the Holy Ghost and fire!” Friday is fled and gone, and Saturday, the good old Jewish Sabbath, ushers in. James and John are eloquent, thrilling all with their inspiring exhortations: “Surely our Lord will honor the good old Sabbath of Moses and the prophets, and augment the hallowed memories of this glorious day by sending down the promised enduement.” Another night of prayer conduces to grander spiritual illuminations. Sunday ushers in. Mary’s eyes sparkle while eloquent inspiration leaps from her lips: “Surely our Lord will honor the glorious day of most hallowed memory when He broke the fetters of the tomb and arose triumphant over sin, death and hell!” These wonderful days, clustered about with the ineffaceable memories of stupendous miracles, unspeakably sacred to every loving disciple, have all flown away, and “hope deferred maketh the heart sad.” Monday ushers in, fraught with no inspiring memories. Now prostrate on the floor they cry to God. The Holy Ghost, with the effulgent lamp of His infallible scrutiny, goes down into the profound subterranean regions of their fallen spirits, revealing to Peter his cowardice, to Thomas his doubts, to James and John their ambition, and to all the dark dens of hissing serpents, the dismal lairs of roaring lions, the filthy kennels of snapping dogs and the loathsome bogs of croaking frogs, swelling toads and poisonous scorpions, constituting the dismal debris of inbred sin, the Satanic heredity of Adam the first. Tuesday follows, redeemed by no hallowed memories. So they sink deeper into the dismal subterranean regions of original sin, contemplating with unspeakable mortification the gorgon horrors of hereditary depravity revealed to the quickened spiritual eye by the infallible Heart-Searcher. Wednesday is commemorated by a deeper sinking out of self and still profounder illuminations revealing the horrors of inbred sin. That day is commemorated in the experience of many reaching bottom-rock. Thursday ushers in like a sun-burst from a world of clouds. Many exclaim, “Glory to God, for the triumphant ascension of our Lord on this hallowed day one week ago!” Mary in advance of her dispensation had known the sweet experience of entire sanctification, sitting at the feet of Jesus, felicitously oblivious of all the world; as had Nathanael, an “Israelite indeed, in whom there is no guile.” Fortunately, these two disciples stand on the high plane of cloudless sunshine beneath the clear sky of Beulah land, roaring inspiring shouts to their brothers and sisters amid the swellings of Jordan’s terrifying floods. Old Peter is one of the first to heed the inspiring appeals of Mary and Nathanael, and dares to walk out in naked faith and trust the cleansing blood radically and thoroughly to purify his heart from all the vacillations and cowardice which had flooded him with intolerable disgrace ([Acts 15:9](/kjv/acts/15/9)). John, with brilliant countenance, swings clear by faith alone. Now they follow in platoons. Finally, doubting Thomas, with faltering tread, dares to set down his foot on Jordan’s stormy billow. Friday floods them all with the ineffaceable memories of Calvary, when the Lord redeemed the world by His flowing blood. Hence, the blood has honored that memorable day from dewy morn till dusky eve. It is significantly a day of victory. Saturday, the good old Jewish Sabbath, literally signifying the perfect rest of the soul in Jesus, is truly a crowning day on the battlefield of faith so memorable the last nine days. Wonderful and glorious is the soul rest into which they sink away. The second Sunday morning of those memorable ten days now gilds the Oriental skies, while the fair-fingered Aurora, the daughter of the dawn, is moving on tip-toe over great Mount Olivet. This is our Lord’s glorious resurrection day. The battle has been fought on the bloody fields of consecration and faith and a ten days’ prayer-meeting without intermission. They have gone down to the bottom-rock of Consecration and prayed up to the triumphant altitudes of Faith. The battle is fought, the victory won and Hope has spread her eagle pinions ready for her celestial flight. They have spent the ten days on their knees and prostrate on the floor. But they are done praying. They have prayed up to the highlands, where heavenly visions, in seraphic splendor, roll in floods of unearthly glory, inundating that memorable mission-room with an electrical panorama of the long-anticipated descending Comforter. Hark! the roar of a cyclone fills the firmament. Behold! forked-tongues of flaming fire sit on every brow and flood the room with an unearthly illumination. That mission-room can no longer hold the fire-baptized one hundred and twenty. What a stampede down stairs! all mouths wide open, stentorian voices roaring like lions, arouse the city, and one hundred thousand people rush from all directions to see what is the matter. I visited a great convocation of scholarly clergymen and high-steeple officials with long plug hats, sleek coats, tooth-pick shoes and golden-headed canes, with long faces and lugubrious countenances and deep sighs, consulting either with other, “How to reach the masses.” Here the problem is solved once for all. Get the baptism of the Holy Ghost and fire and they will reach you. You need no advertisement but the stentorian shout of new-born souls and Spirit-filled pilgrims. Peter’s seniority is recognized in his leadership, complimented with the first gospel sermon on that wonderful occasion. O, that sermon! of which Luke gives us but a brief epitome. It was a clap of thunder from beginning to end, sheet-lightning flooded with dynamite. Modesty and cowardice have been burnt up with the fire of the Holy Ghost. So the illiterate fisherman faces kings and potentates, the combined authorities of church and state, panoplied by all the persecutionary power of earth and hell, and without a flicker looks them squarely in the face and arraigns them at the judgment bar of God Almighty, charged with the murder of His Son, the Savior of the world. The countless multitude stands appalled, as if the archangel of doom had come down and was blowing his mighty trumpet, waking the dead and gathering the world to the judgment- bar. Amid the forked lightnings of this first gospel sermon, preached without preparation, grammar or logic, thousands fall prostrate, as if a battery of a hundred cannons had been simultaneously turned on them. They make Jerusalem roar and reverberate, “What must we do?” Now that the lightning of conviction has sent panic to listening myriads, immediately the hundred and twenty-five baptized men and women disperse in all directions, preaching with the Holy Ghost sent down from heaven. Do you see Mary Magdalene mounted on David’s tomb preaching to the thunder- riven multitude falling round her and crying for mercy? Look at Thomas the doubter, his doubts all burned up with Holy Ghost fire, standing on the wall of Jerusalem, with a voice like a lion, preaching to the appalled multitude! O, that wonderful day! never to be forgotten, memorialized by the incarnation of the Holy Ghost. The world had never seen such a day since from Sinai’s melting summit, amid lightning bolts, deafening thunder and heaving earthquakes, Jehovah God came down and launched the Mosaic dispensation. Again He is come in the culminating miracles of fiery Pentecost to inaugurate the last dispensation, destined to prepare the world for the glorious theocracy, never to go into eclipse. **** ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts/2#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","contentUrl":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","width":672,"height":448,"caption":"Real Bible Believers"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts/2#webpage","url":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts/2","name":"Acts 2 - Study King James Bible with godbeys commentary on the new testament","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts/2#primaryimage"},"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Read Acts 2 with godbeys commentary on the new testament commentary. 1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing","breadcrumb":{"@id":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts/2#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts/2"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts/2#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study","url":"https://realbiblebelievers.com/study","name":"Study Bible"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament","url":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament","name":"godbeys commentary on the new testament"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts","url":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts","name":"Acts"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts/2","url":"https://realbiblebelievers.com/study/godbeys-commentary-on-the-new-testament/acts/2","name":"2"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]} ```