Be ye therefore followers of God, as dear children;
Be ye therefore followers of God, as dear children;
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Be not ye therefore partakers with them.
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
Proving what is acceptable unto the Lord.
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
For it is a shame even to speak of those things which are done of them in secret.
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
See then that ye walk circumspectly, not as fools, but as wise,
Redeeming the time, because the days are evil.
Wherefore be ye not unwise, but understanding what the will of the Lord is.
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
18. “ Be not drunk with wine, in which there is riot, but be ye filled with the Spirit. ” This verse is beautifully and lucidly expository of the preceding, warning us not to be “foolish,” but to understand the will of the Lord. Now, what is the will of the Lord? The eighteenth verse answers, “ Be ye filled with the Spirit. ” Hence, we see that the will of the Lord is that we all “ be filled with the Spirit, ” and in case ofdelinquency we are denominated “foolish.” O how few people in this ‘world are “filled with the Spirit” The virgins in the parable were called “foolish,” because they were not “filled with the Spirit.” We can well afford to let the people call us “foolish,” for that is no evidence that it is true. But we can not afford to have the Holy Ghost pronounce us “foolish,” for in that case we are fools to an absolute Certainty. Then let us all get “filled with the Spirit,” and keep full, as only in this way we can escape the imputation of folly by the Infallible One. Bear in mind, you must be completely emptied of sin before you can be “filled with the Holy Ghost.” Then expeditiously get under the blood, and trust for a radical emptying of your spirit from all evil. Then trust your Savior to fill you with the Holy Ghost, and there abide forever.
19,20. These verses establish the fact that the Holy Ghost not only fills the heart, but he opens the mouth and makes us sing, testify, and speak fluently and indefatigably for God. It is simply awful to spend an hour in a fashionable city church listening to Satan’s giggling choir squeal out a few operatic songs, utterly unintelligible to the congregation sitting dumb as tombstones. These graveyard Churches are the devil’s counterfeits. God’s Churches are like a graveyard on the resurrection morn, when the awful excitement of the archangel’s trump is bursting every tomb. Bishop FitzGerald well says, that “when the singing is confined to the choir, it is very inappropriate to sing anything except ‘Hark, from the tombs a doleful sound!’ as it is a funeral occasion; the Church is dead.” Rest assured the Holy Ghost always makes people sing. So when a congregation quits singing, they have already become a good missionary field.
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Submitting yourselves one to another in the fear of God.
Wives, submit yourselves unto your own husbands, as unto the Lord.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
25. “ Husbands love your wives with Divine love, as Christ also loved the Church with Divine love, and gave himself for her. ” According to this Scripture, it is the duty of every man to get his soul saved before he takes a wife; as he is utterly incompetent to love her with Divine love till he receives it, poured out into his heart by the Holy Ghost in regeneration. You must not confound the popular Church with the Church of God here described, consisting only of the souls having been called out from this wicked world by the Holy Ghost, and separated unto God. Mark it down, the Church of God does not contain a solitary sinner. Hence, these Churches professing and practicing a sinning religion are all Satan’s bogus.
That he might sanctify and cleanse it with the washing of water by the word,
26. “ That he may sanctify her, and purify her by the washing of water through the Word. ” No honest Bible reader will fail to see the second work of grace here revealed beyond the possibility of doubt. The regeneration of the Holy Ghost takes sinners out of Satan’s kingdom, transforms them into saints, and constitutes the Divine Ecclesia here mentioned. The Lord does not sanctify this wicked world, but Ecciesia, i.e., his own Church. Hence, no one can be so stupid as not to see that sanctification here revealed is a work distinct from regeneration, and subsequent to it. What is sanctification? The Holy Ghost here defines it a purification, illustrated by the “washing of water;” not literal water, as we here learn it is “through the Word.” The Bible teaches that we are sanctified by the Spirit, blood, faith, and Word. These are all in perfect harmony, either with other. The Holy Spirit is the omnipotent Agent who sanctifies us; the blood, the Divine elixir by which he effects the purgation; the Word, God’s appointed medium through which we are sanctified; and faith, the condition on which we receive it.
Hence, the Spirit, blood, Word, and faith are but counterparts of the same great transaction. The instantaneity of our sanctification is here confirmed by two infallible witnesses in this short verse; i.e., hagiasee, sanctify, and katharisas , purifying, are both in the aorist tense, which God put in the Greek language to reveal to all honest readers that he actually sanctifies in the twinkling of an eye. You may long approach the experience, but suddenly enter it, the gradualism always being on the human side, as Omnipotence needs but a moment to do his work. I write these pages in California, three thousand miles from home. I spent weeks on my western- bound tour, approaching the land of gold. But the time came when, in a moment, the iron horse leaped over the State line, and I found myself in the land of perennial fruits and fadeless flowers.
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
27. “ That he may present to himself a glorious Church, having neither spot nor wrinkle nor any of such things, but she may be holy and blameless. ”
“‘Tis a glorious Church, without spot or wrinkle, washed in the blood of the Lamb!” What a contrast this plain, simple, and unmistakable statement of the Holy Ghost affirming so positively and lucidly the purity of God’s Church, with the materialistic, skeptical, worldly, proud, pompous, money-loving ecclesiasticisms of the present day, not only utterly ignorant of the sweet and simple experience of heart-purity and the indwelling Comforter, but even waging an exterminating war in pulpit and pews against the very religion revealed throughout the New Testament as the blessed and happy experience of God’s children!
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
28. Here we have the love of Christ for his Church, which constrained him to shed his blood to sanctify her, held up as the example for every husband to emulate in his love for his wife, thus confirming the sanctity of Christian wedlock beyond the possibility of cavil.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
29. This verse not only recognizes the mysterious problem of conjugal unity; but either is to esteem the other the better half, confirming their mutual fidelity by martyrdom, if necessary.
For we are members of his body, of his flesh, and of his bones.
30. Because we are members of His body, as I freely use all of my members conservatively of my body, so Christ has a perfect right to use every saint in perfect harmony with his sovereign will and infinite wisdom conservatively of his glory.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
This is a great mystery: but I speak concerning Christ and the church.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.