--- title: "Isaiah 1 - Study King James Bible with henrys complete commentary on the bible" description: "Read Isaiah 1 with henrys complete commentary on the bible commentary. 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2 H" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/henrys-complete-commentary-on-the-bible/isaiah/1" --- [ Read](/kjv/isaiah/1)[ Commentary](/study/isaiah/1)[ Interlinear](/interlinear/isaiah/1) Audio 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, *and* Hezekiah, kings of Judah. 2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner, and the ass his master’s crib: *but* Israel doth not know, my people doth not consider. 4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.** 5 ¶ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.* 6 From the sole of the foot even unto the head *there is* no soundness in it; *but* wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.* 7 Your country *is* desolate, your cities *are* burned with fire: your land, strangers devour it in your presence, and *it is* desolate, as overthrown by strangers.* 8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, *and* we should have been like unto Gomorrah. 10 ¶ Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 To what purpose *is* the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.* 12 When ye come to appear before me, who hath required this at your hand, to tread my courts?* 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; *it is* iniquity, even the solemn meeting.* 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear *them*. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.** 16 ¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.* 18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken *it*. 21 ¶ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22 Thy silver is become dross, thy wine mixed with water: 23 Thy princes *are* rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: 25 ¶ And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:* 26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 27 Zion shall be redeemed with judgment, and her converts with righteousness.* 28 ¶ And the destruction of the transgressors and of the sinners *shall be* together, and they that forsake the LORD shall be consumed.* 29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench *them*.* [Song of Solomon 8](/study/song-of-solomon/8) [Isaiah 2](/study/isaiah/2) ## Commentary To verse 1 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, *and* Hezekiah, kings of Judah. Here is, I. The name of the prophet, *Isaiah,* or *Jesahiahu* (for so it is in the Hebrew), which, in the New Testament is read *Esaias.* His name signifies *the salvation of the Lord*--a proper name for a prophet by whom God *gives knowledge of salvation to his people,* especially for this prophet, who prophesies so much of Jesus the Saviour and of the great salvation wrought out by him. He is said to be *the son of Amoz,* not Amos the prophet (the two names in the Hebrew differ more than in the English), but, as the Jews think, of Amoz the brother, or son, of Amaziah king of Judah, a tradition as uncertain as that rule which they give, that, where a prophet's father is named, he also was himself a prophet. The prophets' pupils and successors are indeed often called their *sons,* but we have few instances, if any, of their own sons being their successors. II. The nature of the prophecy. It is a vision, being revealed to him in a vision, when he was *awake, and heard the words of God, and saw the visions of the Almighty* (as Balaam speaks, [Numbers 24:4](/kjv/numbers/24/4)), though perhaps it was not so illustrious a vision at first as that afterwards, [Isaiah 6:1](/kjv/isaiah/6/1); [Isaiah 6:1](/kjv/isaiah/6/1). The prophets were called *seers,* or seeing men, and therefore their prophecies are fitly called *visions.* It was what he saw with the eyes of his mind, and foresaw as clearly by divine revelation, was as well assured of it, as fully apprised of it, and as much affected with it, as if he had seen it with his bodily eyes. Note 1. God's prophets saw what they spoke of, knew what they said, and require our belief of nothing but what they themselves believed and were sure of, [John 6:69](/kjv/john/6/69); [1 John 1:1](/kjv/1-john/1/1). 2. They could not but speak what they saw, because they saw how much all about them were concerned in it, [Acts 4:20](/kjv/acts/4/20); [2 Corinthians 4:13](/kjv/2-corinthians/4/13). III. The subject of the prophecy. It was what *he saw concerning Judah and Jerusalem,* the country of the two tribes, and that city which was their metropolis; and there is little in it relating to Ephraim, or the ten tribes, of whom there is so much said in the prophecy of Hosea. Some chapters there are in this book which relate to Babylon, Egypt, Tyre, and some other neighbouring nations; but it takes its title from that which is the main substance of it, and is therefore said to be *concerning Judah and Jerusalem,* the other nations spoken of being such as the people of the Jews had concern with. Isaiah brings to them in a special manner, 1. Instruction; for it is the privilege of Judah and Jerusalem that to them pertain the oracles of God. 2. Reproof and threatening; for if in Judah, where God is known, if in Salem, where his name is great, iniquity be found, they, sooner than any other, shall be reckoned with for it. 3. Comfort and encouragement in evil times; for the children of Zion shall be joyful in their king. IV. The date of the prophecy. Isaiah prophesied *in the days of Uzziah, Jotham, Ahaz, and Hezekiah.* By this it appears, 1. That he prophesied long, especially if (as the Jews say) he was at last put to death by Manasseh, to a cruel death, being sawn asunder, to which some suppose the apostle refers, [Hebrews 11:37](/kjv/hebrews/11/37). From the year that king Uzziah died ([Isaiah 6:1](/kjv/isaiah/6/1); [Isaiah 6:1](/kjv/isaiah/6/1)) to Hezekiah's sickness and recovery was forty-seven years; how much before, and after, he prophesied, is not certain; some reckon sixty, others eighty years in all. It was an honour to him, and a happiness to his country, that he was continued so long in his usefulness; and we must suppose both that he began young and that he held out to old age; for the prophets were not tied, as the priests were, to a certain age, for the beginning or ending of their administration. 2. That he passed through variety of times. Jotham was a good king, and Hezekiah a better, and no doubt gave encouragement to and took advice from this prophet, were patrons to him, and he a privy-counsellor to them; but between them, and when Isaiah was in the prime of his time, the reign of Ahaz was very profane and wicked; then, no doubt, he was frowned upon at court, and, it is likely, forced to abscond. Good men and good ministers must expect bad times in this world, and prepare for them. Then religion was run down to such a degree that the *doors of the house of the Lord were shut up* and idolatrous *altars were erected in every corner of Jerusalem;* and Isaiah, with all his divine eloquence and messages immediately from God himself, could not help it. 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