---
title: "James 1 - Study King James Bible with henrys complete commentary on the bible"
description: "Read James 1 with henrys complete commentary on the bible commentary. 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. 2 My brethren, count it all joy when ye"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/henrys-complete-commentary-on-the-bible/james/1"
---

[ Read](/kjv/james/1)[ Commentary](/study/james/1)[ Interlinear](/interlinear/james/1) Audio

 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

 2 My brethren, count it all joy when ye fall into divers temptations;

 3 Knowing *this*, that the trying of your faith worketh patience.

 4 But let patience have *her* perfect work, that ye may be perfect and entire, wanting nothing.

 5 If any of you lack wisdom, let him ask of God, that giveth to all *men* liberally, and upbraideth not; and it shall be given him.

 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

 7 For let not that man think that he shall receive any thing of the Lord.

 8 A double minded man *is* unstable in all his ways.

 9 Let the brother of low degree rejoice in that he is exalted:

 10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

 12 Blessed *is* the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

 14 But every man is tempted, when he is drawn away of his own lust, and enticed.

 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

 16 Do not err, my beloved brethren.

 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

 20 For the wrath of man worketh not the righteousness of God.

 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

 22 But be ye doers of the word, and not hearers only, deceiving your own selves.

 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

 25 But whoso looketh into the perfect law of liberty, and continueth *therein*, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion *is* vain.

 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, *and* to keep himself unspotted from the world.
 
[Hebrews 13](/study/hebrews/13) [James 2](/study/james/2)

## Commentary

 To verse 1
 
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. 

We have here the inscription of this epistle, which consists of three principal parts. 

I. The character by which our author desires to be known: *James, a servant of God, and of the Lord Jesus Christ.* Though he was a prime-minister in Christ's kingdom, yet he styles himself only a servant. Note hence, Those who are highest in office or attainments in the church of Christ are but servants. They should not therefore act as masters, but as ministers. Further, Though James is called by the evangelist *the brother of our Lord,* yet it was his glory to serve Christ in the spirit, rather than to boast of his being akin according to the flesh. Hence let us learn to prize this title above all others in the world--*the servants of God and of Christ.* Again, it is to be observed that James professes himself *a servant of God and of the Lord Jesus Christ;* to teach us that in all services we should have an eye to the Son as well as the Father. We cannot acceptably serve the Father, unless we are also servants of the Son. God will have *all men to honour the Son as they honour the Father* ([John 5:23](/kjv/john/5/23)), looking for acceptance in Christ and assistance from him, and yielding all obedience to him, thus confessing *that Jesus Christ is Lord, to the glory of God the Father.* 

II. The apostle here mentions the condition of those to whom he writes: *The twelve tribes which are scattered abroad.* Some understand this of the dispersion upon the persecution of Stephen, [Acts 8:4-40](/kjv/acts/8/4-40). But that only reached to Judea and Samaria. Others by the Jews of the dispersion understand those who were in Assyria, Babylon, Egypt, and other kingdoms into which their wars had driven them. The greatest part indeed of ten of the twelve tribes were lost in captivity; but yet some of every tribe were preserved and they are still honoured with the ancient style of *twelve tribes.* These however were scattered and dispersed. 1. They were dispersed in mercy. Having the scriptures of the Old Testament, the providence of God so ordered it that they were scattered in several countries for the diffusing of the light of divine revelation. 2. They began now to be scattered in wrath. The Jewish nation was crumbling into parties and factions, and many were forced to leave their own country, as having now grown too hot for them. Even good people among them shared in the common calamity. 3. These Jews of the dispersion were those who had embraced the Christian faith. They were persecuted and forced to seek for shelter in other countries, the Gentiles being kinder to Christians than the Jews were. Note here, It is often the lot even of God's own tribes to be scattered abroad. The gathering day is reserved for the end of time; when all the dispersed children of God shall be gathered together to Christ their head. In the mean time, while God's tribes are scattered abroad, he will send to look after them. Here is an apostle writing to the scattered; an epistle from God to them, when driven away from his temple, and seemingly neglected by him. Apply here that of the prophet Ezekiel, *Thus saith the Lord God, Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come,*[Ezekiel 11:16](/kjv/ezekiel/11/16). God has a particular care of his outcasts. *Let my outcasts dwell with thee, Moab,*[Isaiah 16:3](/kjv/isaiah/16/3); [Isaiah 16:4](/kjv/isaiah/16/4). God's tribes may be scattered; therefore we should not value ourselves too much on outward privileges. And, on the other hand, we should not despond and think ourselves rejected, under outward calamities, because God remembers and sends comfort to his scattered people. 

III. James here shows the respect he had even for the dispersed: *greeting,* saluting them, wishing peace and salvation to them. True Christians should not be the less valued for their hardships. It was the desire of this apostle's heart that those who were scattered might be comforted--that they might do well and fare well, and be enabled to rejoice even in their distresses. God's people have reason to rejoice in all places, and at all times; as will abundantly appear from what follows.

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