---
title: "Proverbs 18 - Study King James Bible with henrys complete commentary on the bible"
description: "Read Proverbs 18 with henrys complete commentary on the bible commentary. 1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. 2 A fool hath no delight in understanding, but that his heart"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/henrys-complete-commentary-on-the-bible/proverbs/18"
---

[ Read](/kjv/proverbs/18)[ Commentary](/study/proverbs/18)[ Interlinear](/interlinear/proverbs/18) Audio

 1 Through desire a man, having separated himself, seeketh *and* intermeddleth with all wisdom.*

 2 A fool hath no delight in understanding, but that his heart may discover itself.

 3 When the wicked cometh, *then* cometh also contempt, and with ignominy reproach.

 4 The words of a man’s mouth *are as* deep waters, *and* the wellspring of wisdom *as* a flowing brook.

 5 *It is* not good to accept the person of the wicked, to overthrow the righteous in judgment.

 6 A fool’s lips enter into contention, and his mouth calleth for strokes.

 7 A fool’s mouth *is* his destruction, and his lips *are* the snare of his soul.

 8 The words of a talebearer *are* as wounds, and they go down into the innermost parts of the belly.***

 9 He also that is slothful in his work is brother to him that is a great waster.

 10 The name of the LORD *is* a strong tower: the righteous runneth into it, and is safe.*

 11 The rich man’s wealth *is* his strong city, and as an high wall in his own conceit.

 12 Before destruction the heart of man is haughty, and before honour *is* humility.

 13 He that answereth a matter before he heareth *it*, it *is* folly and shame unto him.*

 14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

 15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

 16 A man’s gift maketh room for him, and bringeth him before great men.

 17 *He that is* first in his own cause *seemeth* just; but his neighbour cometh and searcheth him.

 18 The lot causeth contentions to cease, and parteth between the mighty.

 19 A brother offended *is harder to be won* than a strong city: and *their* contentions *are* like the bars of a castle.

 20 A man’s belly shall be satisfied with the fruit of his mouth; *and* with the increase of his lips shall he be filled.

 21 Death and life *are* in the power of the tongue: and they that love it shall eat the fruit thereof.

 22 *Whoso* findeth a wife findeth a good *thing*, and obtaineth favour of the LORD.

 23 The poor useth intreaties; but the rich answereth roughly.

 24 A man *that hath* friends must shew himself friendly: and there is a friend *that* sticketh closer than a brother.
 
[Proverbs 17](/study/proverbs/17) [Proverbs 19](/study/proverbs/19)

## Commentary

 To verse 1
 
1 Through desire a man, having separated himself, seeketh *and* intermeddleth with all wisdom. 

The original here is difficult, and differently understood. 1. Some take it as a rebuke to an affected singularity. When men take a pride in *separating themselves* from the sentiments and society of others, in contradicting all that has been said before them and advancing new notions of their own, which, though ever so absurd, they are wedded to, it is to gratify a desire or lust of vain-glory, and they are seekers and meddlers with that which does not belong to them. He *seeks according to his desire, and intermeddles with every business,* pretends to pass a judgment upon every man's matter. He is morose and supercilious. Those generally are so that are opinionative and conceited, and they thus make themselves ridiculous, and are vexatious to others. 2. Our translation seems to take it as an excitement to diligence in the pursuit of wisdom. If we would get knowledge or grace, we must desire it, as that which we need and which will be of great advantage to us, [1 Corinthians 12:31](/kjv/1-corinthians/12/31). We must *separate ourselves* from all those things which would divert us from or retard us in the pursuit, retire out of the noise of this world's vanities, and then *seek and intermeddle with all* the means and instructions of *wisdom,* be willing to take pains and try all the methods of improving ourselves, be acquainted with a variety of opinions, that we may prove all things and hold fast that which is good.

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