---
title: "2 Kings 24 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read 2 Kings 24 with keil and delitzsch old testament commentary commentary. 1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him. 2 And the LOR"
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url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/2-kings/24"
---

[ Read](/kjv/2-kings/24)[ Commentary](/study/2-kings/24)[ Interlinear](/interlinear/2-kings/24) Audio

 1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

 2 And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.*

 3 Surely at the commandment of the LORD came *this* upon Judah, to remove *them* out of his sight, for the sins of Manasseh, according to all that he did;

 4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.

 5 ¶ Now the rest of the acts of Jehoiakim, and all that he did, *are* they not written in the book of the chronicles of the kings of Judah?

 6 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

 7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.

 8 ¶ Jehoiachin *was* eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’s name *was* Nehushta, the daughter of Elnathan of Jerusalem.*

 9 And he did *that which was* evil in the sight of the LORD, according to all that his father had done.

 10 ¶ At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.*

 11 And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.

 12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.**

 13 And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.

 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, *even* ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.

 15 And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, *those* carried he into captivity from Jerusalem to Babylon.*

 16 And all the men of might, *even* seven thousand, and craftsmen and smiths a thousand, all *that were* strong *and* apt for war, even them the king of Babylon brought captive to Babylon.

 17 ¶ And the king of Babylon made Mattaniah his father’s brother king in his stead, and changed his name to Zedekiah.

 18 Zedekiah *was* twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name *was* Hamutal, the daughter of Jeremiah of Libnah.

 19 And he did *that which was* evil in the sight of the LORD, according to all that Jehoiakim had done.

 20 For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
 
[2 Kings 23](/study/2-kings/23) [2 Kings 25](/study/2-kings/25)

## Commentary

 To verse 1
 
“In his days Nebuchadnezzar, the king of Babel, came up; and Jehoiakim became subject to him three years, then he revolted from him again.” נבכדנאצּר , *Nebuchadnezzar*, or נבוּכדראצּר , Nebuchadrezzar ([Jeremiah 21:2](/kjv/jeremiah/21/2), [Jeremiah 21:7](/kjv/jeremiah/21/7); [Jeremiah 22:25](/kjv/jeremiah/22/25), etc.), Ναβουχοδονόσορ (lxx), Ναβουχοδονόσορος (Beros. in Jos. *c. Ap*. i. 20, 21), Ναβοκοδρόσορος (Strabo, xv. 1, 6), upon the Persian arrow-headed inscriptions at Bisutun *Nabhukudracara* (according to Oppert, composed of the name of God, *Nabhu* (Nebo), the Arabic *kadr*, power, and *zar* or *sar*, prince), and in still other forms (for the different forms of the name see M. v. Niebuhr's *Gesch.* pp. 41, 42). He was the son of Nabopolassar, the founder of the Chaldaean monarchy, and reigned, according to Berosus (Jos. *l.c.*), Alex. Polyh. (Eusebii *Chr. arm*. i. pp. 44, 45), and the *Canon* of Ptol., forty-three years, from 605 to 562 b.c. With regard to his first campaign against Jerusalem, it is stated in [2 Chronicles 36:6](/kjv/2-chronicles/36/6), that “against him (Jehoiakim) came up Nebuchadnezzar, and bound him with brass chains, to carry him ( להוליכו ) to Babylon;” and in [Daniel 1:1-2](/kjv/daniel/1/1-2), that “in the year three of the reign of Jehoiakim, Nebuchadnezzar came against Jerusalem and besieged it; and the Lord gave Jehoiakim, the king of Judah, into his hand, and a portion of the holy vessels, and he brought them (the vessels) into the land of Shinar, into the house of his god,” etc. Bertheau (*on Chr.*) admits that all three passages relate to Nebuchadnezzar's first expedition against Jehoiakim and the first taking of Jerusalem by the king of Babylon, and rejects the alteration of להוליכו , “to lead him to Babylon” (Chr.), into ἀπήγαγεν αὐτὸν (lxx), for which Thenius decides in his prejudice in favour of the lxx. He has also correctly observed, that the chronicler intentionally selected the infinitive with ל , because he did not intend to speak of the actual transportation of Jehoiakim to Babylon. The words of our text, “Jehoiakim became servant ( עבד ) to him,” i.e., subject to him, simply affirm that he became tributary, not that he was led away. And in the book of Daniel also there is nothing about the leading away of Jehoiakim to Babylon. Whilst, therefore, the three accounts agree in the main with one another, and supply one another's deficiencies, so that we learn that Jehoiakim was taken prisoner at the capture of Jerusalem and put in chains to be led away, but that, inasmuch as he submitted to Nebuchadnezzar and vowed fidelity, he was not taken away, but left upon the throne as vassal of the king of Babylon; the statement in the book of Daniel concerning the time when this event occurred, which is neither contained in our account nor in the Chronicles, presents a difficulty when compared with Jer 25 and [Jeremiah 46:2](/kjv/jeremiah/46/2), and different attempts, some of them very constrained, have been made to remove it. According to [Jeremiah 46:2](/kjv/jeremiah/46/2), Nebuchadnezzar smote Necho the king of Egypt at Carchemish, on the Euphrates, in the fourth year of Jehoiakim. This year is not only called the first year of Nebuchadnezzar in [Jeremiah 25:1](/kjv/jeremiah/25/1), but is represented by the prophet as the turning-point of the kingdom of Judah by the announcement that the Lord would bring His servant Nebuchadnezzar upon Judah and its inhabitants, and also upon all the nations dwelling round about, that he would devastate Judah, and that these nations would serve the king of Babylon seventy years ([Jeremiah 25:9-11](/kjv/jeremiah/25/9-11)). Consequently not only the defeat of Necho at Carchemish, but also the coming of Nebuchadnezzar to Judah, fell in the fourth year of Jehoiakim, and not in the third. To remove this discrepancy, some have proposed that the time mentioned, “in the fourth year of Jehoiakim” ([Jeremiah 46:2](/kjv/jeremiah/46/2)), should be understood as relating, not to the year of the battle at Carchemish, but to the time of the prophecy of Jeremiah against Egypt contained in Jer 46, and that Jer 25 should also be explained as follows, that in this chapter the prophet is not announcing the first capture of Jerusalem by Nebuchadnezzar, but is proclaiming a year after this the destruction of Jerusalem and the devastation of the whole land, or a total judgment upon Jerusalem and the rest of the nations mentioned there (M. v. Nieb. *Gesch.* pp. 86, 87, 371). But this explanation is founded upon the erroneous assumption, that [Jeremiah 46:3-12](/kjv/jeremiah/46/3-12) does not contain a prediction of the catastrophe awaiting Egypt, but a picture of what has already taken place there; and it is only in a very forced manner that it can be brought into harmony with the contents of Jer 25. 

(Note: Still less tenable is the view of Hofman, renewed by Zündel (*Krit. Unterss. üb. d. Abfassungszeit des B. Daniel,* p. 25), that Nebuchadnezzar conquered Jerusalem in the third year of Jehoiakim, and that it was not till the following, or fourth year, that he defeated the Egyptian army at Carchemish, because so long as Pharaoh Necho stood with his army by or in Carchemish, on the Euphrates, Nebuchadnezzar could not possibly attempt to pass it so as to effect a march upon Jerusalem.) 

We must rather take “the year three of the reign of Jehoiakim” ([Daniel 1:1](/kjv/daniel/1/1)) as the extreme *terminus a quo* of Nebuchadnezzar's coming, i.e., must understand the statement thus: that in the year referred to Nebuchadnezzar commenced the expedition against Judah, and smote Necho at Carchemish at the commencement of the fourth year of Jehoiakim ([Jeremiah 46:2](/kjv/jeremiah/46/2)), and then, following up this victory, took Jerusalem in the same year, and made Jehoiakim tributary, and at the same time carried off to Babylon a portion of the sacred vessels, and some young men of royal blood as hostages, one of whom was Daniel ([2 Chronicles 36:7](/kjv/2-chronicles/36/7); [Daniel 1:2](/kjv/daniel/1/2).). The fast mentioned in [Jeremiah 36:9](/kjv/jeremiah/36/9), which took place in the fifth year of Jehoiakim, cannot be adduced in disproof of this; for extraordinary fast-days were not only appointed for the purpose of averting great threatening dangers, but also after severe calamities which had fallen upon the land or people, to expiate His wrath by humiliation before God, and to invoke the divine compassion to remove the judgment that had fallen upon them. The objection, that the godless king would hardly have thought of renewing the remembrance of a divine judgment by a day of repentance and prayer, but would rather have desired to avoid everything that could make the people despair, falls to the ground, with the erroneous assumption upon which it is founded, that by the fast-day Jehoiakim simply intended to renew the remembrance of the judgment which had burst upon Jerusalem, whereas he rather desired by outward humiliation before God to secure the help of God to enable him to throw off the Chaldaean yoke, and arouse in the people a religious enthusiasm for war against their oppressors. - Further information concerning this first expedition of Nebuchadnezzar is supplied by the account of Berosus, which Josephus (*Ant.* x. 11, and *c. Ap.* i. 19) has preserved from the third book of his Chaldaean history, namely, that when Nabopolassar received intelligence of the revolt of the satrap whom he had placed over Egypt, Coele-Syria, and Phoenicia, because he was no longer able on account of age to bear the hardships of war, he placed a portion of his army in the hands of his youthful son Nebuchadnezzar and sent him against the satrap. Nebuchadnezzar defeated him in battle, and established his power over that country again. In the meantime Nabopolassar fell sick and died in Babylon; and as soon as the tidings reached Nebuchadnezzar, he hastened through the desert to Babylon with a small number of attendants, and directed his army to follow slowly after regulating the affairs of Egypt and the rest of the country, and to bring with it the prisoners from the Jews, Syrians, Phoenicians, and Egyptian tribes, and with the heavily-armed troops. So much, at any rate, is evident from this account, after deducting the motive assigned for the war, which is given from a Chaldaean point of view, and may be taken as a historical fact, that even before his father's death Nebuchadnezzar had not only smitten the Egyptians, but had also conquered Judah and penetrated to the borders of Egypt. And there is no discrepancy between the statement of Berosus, that Nebuchadnezzar was not yet king, and the fact that in the biblical books he is called king proleptically, because he marched against Judah with kingly authority.

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