---
title: "Ecclesiastes 4 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Ecclesiastes 4 with keil and delitzsch old testament commentary commentary. 1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/ecclesiastes/4"
---

[ Read](/kjv/ecclesiastes/4)[ Commentary](/study/ecclesiastes/4)[ Interlinear](/interlinear/ecclesiastes/4) Audio

 1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of *such as were* oppressed, and they had no comforter; and on the side of their oppressors *there was* power; but they had no comforter.*

 2 Wherefore I praised the dead which are already dead more than the living which are yet alive.

 3 Yea, better *is he* than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

 4 ¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This *is* also vanity and vexation of spirit.**

 5 The fool foldeth his hands together, and eateth his own flesh.

 6 Better *is* an handful *with* quietness, than both the hands full *with* travail and vexation of spirit.

 7 ¶ Then I returned, and I saw vanity under the sun.

 8 There is one *alone*, and *there is* not a second; yea, he hath neither child nor brother: yet *is there* no end of all his labour; neither is his eye satisfied with riches; neither *saith he*, For whom do I labour, and bereave my soul of good? This *is* also vanity, yea, it *is* a sore travail.

 9 ¶ Two *are* better than one; because they have a good reward for their labour.

 10 For if they fall, the one will lift up his fellow: but woe to him *that is* alone when he falleth; for *he hath* not another to help him up.

 11 Again, if two lie together, then they have heat: but how can one be warm *alone*?

 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

 13 ¶ Better *is* a poor and a wise child than an old and foolish king, who will no more be admonished.*

 14 For out of prison he cometh to reign; whereas also *he that is* born in his kingdom becometh poor.

 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

 16 *There is* no end of all the people, *even* of all that have been before them: they also that come after shall not rejoice in him. Surely this also *is* vanity and vexation of spirit.
 
[Ecclesiastes 3](/study/ecclesiastes/3) [Ecclesiastes 5](/study/ecclesiastes/5)

## Commentary

 To verse 1
 
“And again I saw all the oppressions that are done under the sun: and behold there the tears of the oppressed, and they have no comforter; and from the hand of their oppressors goeth forth violence; and they have no comforter.” Incorrectly Hahn: And anew I saw, - the observation is different from that of [Ecclesiastes 3:16](/kjv/ecclesiastes/3/16), though cognate. Thus: And again I saw, - the expression follows the syntactic scheme of [Genesis 26:18](/kjv/genesis/26/18); regarding the *fut. consec*. brought into view here and at [Ecclesiastes 4:7](/kjv/ecclesiastes/4/7). The second העשׁ is *part. pass*.; the first, as at [Job 35:9](/kjv/job/35/9), and also at [Amos 3:9](/kjv/amos/3/9), is abstract (*i.e.*, bringing the many separate instances under one general idea) *pluraletantum* (cf. פּדוּיי , *redemti*, [Isaiah 35:10](/kjv/isaiah/35/10); and *redemtio, pretium redemtionis*, [Numbers 3:46](/kjv/numbers/3/46)); the plur. נע אשׁר need not appear strange, since even חיּים is connected with the plur. of the pred., *e.g.*, [Psalms 31:11](/kjv/psalms/31/11); [Psalms 88:4](/kjv/psalms/88/4). דּמעת has, as at [Isaiah 25:8](/kjv/isaiah/25/8) (cf. [Revelation 21:4](/kjv/revelation/21/4), πᾶν δάκρυον ), a collective sense. The expression כּח ... וּמיּד is singular. According to the most natural impression, it seems to signify: “and from the hand of their oppressors no power of deliverance” (carrying forward אין ); but the parallelism of the palindromically constructed verse (as at [Ecclesiastes 1:6](/kjv/ecclesiastes/1/6); [Ecclesiastes 2:10](/kjv/ecclesiastes/2/10); [Ecclesiastes 3:16](/kjv/ecclesiastes/3/16)) excludes this meaning. Thus כּח is here once-nowhere else-used, like the Greek βία , in the sense of violence; Luzzatto prefers the reading וּביד , by which the expression would be in conformity with the linguistic usage; but also מיד is explained: the force which they have in their hands is, in going forth from their hands, thought of as abused, and, as taking the form of שׁד or חזקה . In view of this sorrow which men bring upon their fellow-men, life for Koheleth lost all its worth and attraction.

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