---
title: "Exodus 3 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Exodus 3 with keil and delitzsch old testament commentary commentary. 1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/exodus/3"
---

[ Read](/kjv/exodus/3)[ Commentary](/study/exodus/3)[ Interlinear](/interlinear/exodus/3) Audio

 1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, *even* to Horeb.

 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush *was* not consumed.

 3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

 4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here *am* I.

 5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest *is* holy ground.

 6 Moreover he said, I *am* the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

 7 ¶ And the LORD said, I have surely seen the affliction of my people which *are* in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

 8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

 9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

 10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

 11 ¶ And Moses said unto God, Who *am* I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

 12 And he said, Certainly I will be with thee; and this *shall be* a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

 13 And Moses said unto God, Behold, *when* I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What *is* his name? what shall I say unto them?

 14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

 15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this *is* my name for ever, and this *is* my memorial unto all generations.

 16 Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and *seen* that which is done to you in Egypt:

 17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

 18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.

 19 ¶ And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.*

 20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.

 21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:

 22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put *them* upon your sons, and upon your daughters; and ye shall spoil the Egyptians.*
 
[Exodus 2](/study/exodus/2) [Exodus 4](/study/exodus/4)

## Commentary

 To verse 1
 
When Moses was keeping the flock of Jethro, his father-in-law, he drove them on one occasion behind the desert, and came to the mountains of Horeb. רעה היה , *lit*. “*he was feeding:* ” the participle expresses the continuance of the occupation. המּדבּר אחר does not mean *ad interiora deserti* (*Jerome*); but Moses drove the sheep from Jethro's home as far as Horeb, so that he passed through a desert with the flock before he reached the pasture land of Horeb. For “in this, the most elevated ground of the peninsula, you find the most fertile valleys, in which even fruit-trees grow. Water abounds in this district; consequently it is the resort of all the Bedouins when the lower countries are dried up” (*Rosenmüller*). Jethro's home was separated from Horeb, therefore, by a desert, and is to be sought to the south-east, and not to the north-east. For it is only a south-easterly situation that will explain these two facts: *First*, that when Moses returned from Midian to Egypt, he touched again at Horeb, where Aaron, who had come from Egypt, met him ([Exodus 4:27](/kjv/exodus/4/27)); and, *secondly*, that the Israelites never came upon any Midianites on their journey through the desert, whilst the road of Hobab the Midianite separated from theirs as soon as they departed from Sinai ([Numbers 10:30](/kjv/numbers/10/30)). 

(Note: The hypothesis, that, after the calling of Moses, this branch of the Midianites left the district they had hitherto occupied, and sought out fresh pasture ground, probably on the eastern side of the Elanitic Gulf, is as needless as it is without support.) 

*Horeb* is called the Mount of God by anticipation, with reference to the consecration which it subsequently received through the revelation of God upon its summit. The supposition that it had been a holy locality even before the calling of Moses, cannot be sustained. Moreover, the name is not restricted to one single mountain, but applies to the central group of mountains in the southern part of the peninsula (vid., [Exodus 19:1](/kjv/exodus/19/1)). Hence the spot where God appeared to Moses cannot be precisely determined, although tradition has very suitably given the name *Wady Shoeib*, i.e., Jethro's Valley, to the valley which bounds the *Jebel Musa* towards the east, and separates it from the *Jebel ed Deir*, because it is there that Moses is supposed to have fed the flock of Jethro. The monastery of Sinai, which is in this valley, is said to have been built upon the spot where the thorn-bush stood, according to the tradition in *Antonini Placent. Itinerar.* c. 37, and the annals of *Eutychius* (vid., Robinson, Palestine).

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