---
title: "Hosea 2 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Hosea 2 with keil and delitzsch old testament commentary commentary. 1 Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah. 2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let h"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/hosea/2"
---

[ Read](/kjv/hosea/2)[ Commentary](/study/hosea/2)[ Interlinear](/interlinear/hosea/2) Audio

 1 Say ye unto your brethren, Ammi; and to your sisters, Ru-hamah. **

 2 Plead with your mother, plead: for she *is* not my wife, neither *am* I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;

 3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.

 4 And I will not have mercy upon her children; for they *be* the children of whoredoms.

 5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give *me* my bread and my water, my wool and my flax, mine oil and my drink.*

 6 ¶ Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.*

 7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find *them:* then shall she say, I will go and return to my first husband; for then *was it* better with me than now.

 8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, *which* they prepared for Baal.**

 9 Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax *given* to cover her nakedness.*

 10 And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.*

 11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

 12 And I will destroy her vines and her fig trees, whereof she hath said, These *are* my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.*

 13 And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.

 14 ¶ Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.*

 15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

 16 And it shall be at that day, saith the LORD, *that* thou shalt call me Ishi; and shalt call me no more Baali.**

 17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

 18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and *with* the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.

 19 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.

 20 I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.

 21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

 22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

 23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to *them which were* not my people, Thou *art* my people; and they shall say, *Thou art* my God.
 
[Hosea 1](/study/hosea/1) [Hosea 3](/study/hosea/3)

## Commentary

 To verse 1
 
To confirm the certainty of this most joyful turn of events, the promise closes with the summons in Hosea 2; [Hosea 1:1-11](/kjv/hosea/1/1-11): “*Say ye to your brethren: My people; and to your sisters, Favoured.”* The prophet “sees the favoured nation of the Lord (in spirit) before him, and calls upon its members to accost one another joyfully with the new name which had been given to them by God” (Hengstenberg). The promise attaches itself in form to the names of the children of the prophet. As their names of ill omen proclaimed the judgment of rejection, so is the salvation which awaits the nation in the future announced to it here by a simple alteration of the names into their opposite through the omission of the לא . 

So far as the fulfilment of this prophecy is concerned, the fact that the patriarchal promise of the innumerable multiplication of Israel is to be realized through the pardon and restoration of Israel, as the nation of the living God, shows clearly enough that we are not to look for this in the return of the ten tribes from captivity to Palestine, their native land. Even apart from the fact, that the historical books of the Bible (Ezra, Nehemiah, and Esther) simply mention the return of a portion of the tribes of Judah and Benjamin, along with the priests and Levites, under Zerubbabel and Ezra, and that the numbers of the ten tribes, who may have attached themselves to the Judaeans on their return, or who returned to Galilee afterwards as years rolled by, formed but a very small fraction of the number that had been carried away (compare the remarks on [2 Kings 17:24](/kjv/2-kings/17/24)); the attachment of these few to Judah could not properly be called a union of the sons of Israel and of the sons of Judah, and still less was it a fulfilment of the word, “They appoint themselves one head.” As the union of Israel with Judah is to be effected through their gathering together under one head, under Jehovah their God and under David their king, this fulfilment falls within the Messianic times, and hitherto has only been realized in very small beginnings, which furnish a pledge of their complete fulfilment in the last times, when the hardening of Israel will cease, and all Israel be converted to Christ ([Romans 11:25-26](/kjv/romans/11/25-26)). It is by no means difficult to bring the application, which is made of our prophecy in [1 Peter 2:10](/kjv/1-peter/2/10) and [Romans 9:25-26](/kjv/romans/9/25-26), into harmony with this. When Peter quotes the words of this prophecy in his first epistle, which nearly all modern commentators justly suppose to have been written to Gentile Christians, and when Paul quotes the very same words ([Hosea 2:1](/kjv/hosea/2/1), with [Hosea 1:10](/kjv/hosea/1/10)) as proofs of the calling of the Gentiles to be the children of God in Christ; this is not merely an application to the Gentiles of what is affirmed of Israel, or simply the clothing of their thoughts in Old Testament words, as Huther and Wiesinger suppose, but an argument based upon the fundamental thought of this prophecy. Through its apostasy from God, Israel had become like the Gentiles, and had fallen from the covenant of grace with the Lord. Consequently, the re-adoption of the Israelites as children of God was a practical proof that God had also adopted the Gentile world as His children. “Because God had promised to adopt the children of Israel again, He must adopt the Gentiles also. Otherwise this resolution would rest upon mere caprice, which cannot be thought of in God” (Hengstenberg). Moreover, although membership in the nation of the Old Testament covenant rested primarily upon lineal descent, it was by no means exclusively confined to this; but, from the very first, Gentiles also were received into the citizenship of Israel and the congregation of Jehovah through the rite of circumcision, and could even participate in the covenant mercies, namely, in the passover as a covenant meal ([Exodus 12:14](/kjv/exodus/12/14)). There was in this an indirect practical prophecy of the eventual reception of the whole of the Gentile world into the kingdom of God, when it should attain through Christ to faith in the living God. Even through their adoption into the congregation of Jehovah by means of circumcision, believing Gentiles were exalted into children of Abraham, and received a share in the promises made to the fathers. And accordingly the innumerable multiplication of the children of Israel, predicted in [Romans 9:10](/kjv/romans/9/10), is not to be restricted to the actual multiplication of the descendants of the Israelites now banished into exile; but the fulfilment of the promise must also include the incorporation of believing Gentiles into the congregation of the Lord ([Isaiah 44:5](/kjv/isaiah/44/5)). This incorporation commenced with the preaching of the gospel among the Gentiles by the apostles; it has continued through all the centuries in which the church has been spreading in the world; and it will receive its final accomplishment when the fulness of the Gentiles shall enter into the kingdom of God. And as the number of the children of Israel is thus continually increased, this multiplication will be complete when the descendants of the children of Israel, who are still hardened in their hearts, shall turn to Jesus Christ as their Messiah and Redeemer ([Romans 11:25-26](/kjv/romans/11/25-26)).

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