---
title: "Isaiah 11 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Isaiah 11 with keil and delitzsch old testament commentary commentary. 1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2 And the spirit of the LORD shall rest upon him, t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/isaiah/11"
---

[ Read](/kjv/isaiah/11)[ Commentary](/study/isaiah/11)[ Interlinear](/interlinear/isaiah/11) Audio

 1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

 2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

 3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:*

 4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.*

 5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

 6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

 7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.*

 9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

 10 ¶ And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.*

 11 And it shall come to pass in that day, *that* the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

 12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.*

 13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

 14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.***

 15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make *men* go over dryshod.*

 16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
 
[Isaiah 10](/study/isaiah/10) [Isaiah 12](/study/isaiah/12)

## Commentary

 To verse 1
 
This is the fate of the imperial power of the world. When the axe is laid to it, it falls without hope. But in Israel spring is returning. *“And there cometh forth a twig out of the stump of Jesse, and a shoot from its roots bringeth forth fruit.”* The world-power resembles the cedar-forest of Lebanon; the house of David, on the other hand, because of its apostasy, is like the stump of a felled tree (*geza‛*, *truncus*, from *gâza‛*, *truncare*), like a root without stem, branches, or crown. The world-kingdom, at the height of its power, presents the most striking contrast to Israel and the house of David in the uttermost depth announced in [Isaiah 6:1-13](/kjv/isaiah/6/1-13) *fin*., mutilated and reduced to the lowliness of its Bethlehemitish origin. But whereas the Lebanon of the imperial power is thrown down, to remain prostrate; the house of David renews its youth. And whilst the former has no sooner reached the summit of its glory, than it is suddenly cast down; the latter, having been reduced to the utmost danger of destruction, is suddenly exalted. What Pliny says of certain trees, “*inarescunt rursusque adolescunt, senescunt quidem, sed e radicibus repullulant*,” is fulfilled in the tree of Davidic royalty, that has its roots in Jesse (for the figure itself, see F. V. Lasaulx, *Philosophie der Geschichte*, pp. 117-119). Out of the stumps of Jesse, i.e., out of the remnant of the chosen royal family which has sunk down to the insignificance of the house from which it sprang, there comes forth a twig (*choter*), which promises to supply the place of the trunk and crown; and down below, in the roots covered with earth, and only rising a little above it, there shows itself a *nētzer*, i.e., a fresh green shoot (from *nâtzēr*, to shine or blossom). In the historical account of the fulfilment, even the ring of the words of the prophecy is noticed: the *nētzer*, at first so humble and insignificant, was a poor despised *Nazarene* ([Matthew 2:23](/kjv/matthew/2/23)). But the expression *yiphreh* shows at once that it will not stop at this lowliness of origin. The shoot will bring forth fruit (*pârâh*, different in meaning, and possibly 

(Note: We say possibly, for the Indo-Germanic root bhar, to bear (Sanscr. *bharâmi* = φέρω , *fero*, cf., *ferax*, *fertilis*), which Gesenius takes as determining the radical meaning of *pârach*, cannot be traced with any certainty in the Semitic. Nevertheless *peri* and *perach* bear the same relation to one another, in the ordinary usage of the language, as fruit and blossom: the former is so called, as that which has broken through (cf., *pĕtĕr*); the latter, as that which has broken up, or budded.) 

also in root, from *pârach*, to blossom and bud). In the humble beginning there lies a power which will carry it up to a great height by a steady and certain process ([Ezekiel 17:22-23](/kjv/ezekiel/17/22-23)). The twig which is shooting up on the ground will become a tree, and this tree will have a crown laden with fruit. Consequently the state of humiliation will be followed by one of exaltation and perfection.

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