---
title: "Isaiah 40 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Isaiah 40 with keil and delitzsch old testament commentary commentary. 1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniq"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/isaiah/40"
---

[ Read](/kjv/isaiah/40)[ Commentary](/study/isaiah/40)[ Interlinear](/interlinear/isaiah/40) Audio

 1 Comfort ye, comfort ye my people, saith your God.

 2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD’s hand double for all her sins.**

 3 ¶ The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.

 4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:**

 5 And the glory of the LORD shall be revealed, and all flesh shall see *it* together: for the mouth of the LORD hath spoken *it*.

 6 The voice said, Cry. And he said, What shall I cry? All flesh *is* grass, and all the goodliness thereof *is* as the flower of the field:

 7 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people *is* grass.

 8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

 9 ¶ O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift *it* up, be not afraid; say unto the cities of Judah, Behold your God!**

 10 Behold, the Lord GOD will come with strong *hand*, and his arm shall rule for him: behold, his reward *is* with him, and his work before him.**

 11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry *them* in his bosom, *and* shall gently lead those that are with young.*

 12 ¶ Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?*

 13 Who hath directed the Spirit of the LORD, or *being* his counsellor hath taught him?*

 14 With whom took he counsel, and *who* instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?**

 15 Behold, the nations *are* as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.

 16 And Lebanon *is* not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.

 17 All nations before him *are* as nothing; and they are counted to him less than nothing, and vanity.

 18 ¶ To whom then will ye liken God? or what likeness will ye compare unto him?

 19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.

 20 He that *is* so impoverished that he hath no oblation chooseth a tree *that* will not rot; he seeketh unto him a cunning workman to prepare a graven image, *that* shall not be moved.*

 21 Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?

 22 *It is* he that sitteth upon the circle of the earth, and the inhabitants thereof *are* as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:*

 23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.

 24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

 25 To whom then will ye liken me, or shall I be equal? saith the Holy One.

 26 Lift up your eyes on high, and behold who hath created these *things*, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that *he is* strong in power; not one faileth.

 27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

 28 ¶ Hast thou not known? hast thou not heard, *that* the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? *there is* no searching of his understanding.

 29 He giveth power to the faint; and to *them that have* no might he increaseth strength.

 30 Even the youths shall faint and be weary, and the young men shall utterly fall:

 31 But they that wait upon the LORD shall renew *their* strength; they shall mount up with wings as eagles; they shall run, and not be weary; *and* they shall walk, and not faint.*
 
[Isaiah 39](/study/isaiah/39) [Isaiah 41](/study/isaiah/41)

## Commentary

 To verse 1
 
In this first address the prophet vindicates his call to be the preacher of the comfort of the approaching deliverance, and explains this comfort on the ground that Jehovah, who called him to this comforting proclamation, was the incomparably exalted Creator and Ruler of the world. The first part of this address ([Isaiah 40:1-11](/kjv/isaiah/40/1-11)) may be regarded as the prologue to the whole twenty-seven. The theme of the prophetic promise, and the irresistible certainty of its fulfilment, are here declared. Turning of the people of the captivity, whom Jehovah has neither forgotten nor rejected, the prophet commences thus in [Isaiah 40:1](/kjv/isaiah/40/1): “*Comfort ye, comfort ye may people, saith your God.* ” This is the divine command to the prophets. *Nachămū* (*piel*, literally, to cause to breathe again) is repeated, because of its urgency (*anadiplosis*, as in [Isaiah 41:27](/kjv/isaiah/41/27); [Isaiah 43:11](/kjv/isaiah/43/11), [Isaiah 43:25](/kjv/isaiah/43/25), etc.). The word יאמר , which does not mean “will say” here (Hofmann, Stier), but “saith” (lxx, Jerome) - as, for example, in [1 Samuel 24:14](/kjv/1-samuel/24/14) - affirms that the command is a continuous one. The expression “*saith your God* ” is peculiar to Isaiah, and common to both parts of the collection ([Isaiah 1:11](/kjv/isaiah/1/11), [Isaiah 1:18](/kjv/isaiah/1/18); [Isaiah 33:10](/kjv/isaiah/33/10); [Isaiah 40:1](/kjv/isaiah/40/1), [Isaiah 40:25](/kjv/isaiah/40/25); [Isaiah 41:21](/kjv/isaiah/41/21); [Isaiah 66:9](/kjv/isaiah/66/9)). The future in all these passages is expressive of that which is taking place or still continuing. And it is the same here. The divine command has not been issued once only, or merely to one prophet, but is being continually addressed to many prophets. “Comfort ye, comfort ye my people,” is the continual charge of the God of the exiles. who has not ceased to be their God even in the midst of wrath, to His messengers and heralds the prophets.

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