---
title: "Isaiah 42 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Isaiah 42 with keil and delitzsch old testament commentary commentary. 1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles."
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/isaiah/42"
---

[ Read](/kjv/isaiah/42)[ Commentary](/study/isaiah/42)[ Interlinear](/interlinear/isaiah/42) Audio

 1 Behold my servant, whom I uphold; mine elect, *in whom* my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

 2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.

 3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.**

 4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.*

 5 ¶ Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

 6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

 7 To open the blind eyes, to bring out the prisoners from the prison, *and* them that sit in darkness out of the prison house.

 8 I *am* the LORD: that *is* my name: and my glory will I not give to another, neither my praise to graven images.

 9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.

 10 Sing unto the LORD a new song, *and* his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.*

 11 Let the wilderness and the cities thereof lift up *their voice*, the villages *that* Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.

 12 Let them give glory unto the LORD, and declare his praise in the islands.

 13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.*

 14 I have long time holden my peace; I have been still, *and* refrained myself: *now* will I cry like a travailing woman; I will destroy and devour at once.*

 15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.

 16 And I will bring the blind by a way *that* they knew not; I will lead them in paths *that* they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.*

 17 ¶ They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye *are* our gods.

 18 Hear, ye deaf; and look, ye blind, that ye may see.

 19 Who *is* blind, but my servant? or deaf, as my messenger *that* I sent? who *is* blind as *he that is* perfect, and blind as the LORD’s servant?

 20 Seeing many things, but thou observest not; opening the ears, but he heareth not.

 21 The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make *it* honourable.*

 22 But this *is* a people robbed and spoiled; *they are* all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.**

 23 Who among you will give ear to this? *who* will hearken and hear for the time to come?*

 24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.

 25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid *it* not to heart.
 
[Isaiah 41](/study/isaiah/41) [Isaiah 43](/study/isaiah/43)

## Commentary

 To verse 1
 
The *hēn* (behold) in [Isaiah 41:29](/kjv/isaiah/41/29) is now followed by a second *hēn*. With the former, Jehovah pronounced sentence upon the idolaters and their idols; with the latter, He introduces His “servant.” In [Isaiah 41:8](/kjv/isaiah/41/8) this epithet was applied to the nation, which had been chosen as the servant and for the service of Jehovah. But the servant of Jehovah who is presented to us here is distinct from Israel, and has so strong an individuality and such marked personal features, that the expression cannot possibly be merely a personified collective. Nor can the prophet himself be intended; for what is here affirmed of this servant of Jehovah goes infinitely beyond anything to which a prophet was ever called, or of which a man was ever capable. It must therefore be the future Christ; and this is the view taken in the Targum, where the translation of our prophecy commences thus: “*Hâ' ‛abhdı̄ M e shı̄châ*.” Still there must be a connection between the national sense, in which the expression “servant of Jehovah” was used in [Isaiah 41:8](/kjv/isaiah/41/8), and the personal sense in which it is used here. The coming Saviour is not depicted as the Son of David, as in chapters 7-12, and elsewhere, but appears as the embodied idea of Israel, i.e., as its truth and reality embodied in one person. The idea of “the servant of Jehovah” assumed, to speak figuratively, the from of a pyramid. The base was Israel as a whole; the central section was that Israel, which was not merely Israel according to the flesh, but according to the spirit also; the apex is the person of the Mediator of salvation springing out of Israel. And the last of the three is regarded (1.) as the centre of the circle of the promised kingdom - *the second David;* (2.) the centre of the circle of the people of salvation - *the second Israel;* (3.) the centre of the circle of the human race - *the second Adam.* Throughout the whole of these prophecies in chapters 40-66 the knowledge of salvation is still in its second stage, and about to pass into the third. Israel's true nature as a servant of God, which had its roots in the election and calling of Jehovah, and manifested itself in conduct and action in harmony with this calling, is all concentrated in Him, the One, as its ripest fruit. The gracious purposes of God towards the whole human race, which were manifested even in the election of Israel, are brought by Him to their full completion. Whilst judgments are inflicted upon the heathen by the oppressor of the nations, and display the nothingness of idolatry, the servant of Jehovah brings to them in a peaceful way the greatest of all blessings. *“Behold my servant, whom I uphold; mine elect, whom my soul loveth: I have laid my Spirit upon Him; He will bring out right to the Gentiles.”* We must not render the first clause “by whom I hold.” *Tâmakh b'* means to lay firm hold of and keep upright (*sustinere*). נפשׁי רצתה (supply בו or אתו , [Job 33:26](/kjv/job/33/26)) is an attributive clause. The amplified subject extends as far as naphshii; then follows the predicate: I have endowed Him with my Spirit, and by virtue of this Spirit He will carry out *m ishpât*, i.e., absolute and therefore divine right, beyond the circle in which He Himself is to be found, even far away to the Gentiles. *Mishpât* is the term employed here to denote true religion regarded on its practical side, as the rule and authority for life in all its relations, i.e., religion as the law of life, νομός .

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