---
title: "Isaiah 50 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Isaiah 50 with keil and delitzsch old testament commentary commentary. 1 Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behol"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/isaiah/50"
---

[ Read](/kjv/isaiah/50)[ Commentary](/study/isaiah/50)[ Interlinear](/interlinear/isaiah/50) Audio

 1 Thus saith the LORD, Where *is* the bill of your mother’s divorcement, whom I have put away? or which of my creditors *is it* to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

 2 Wherefore, when I came, *was there* no man? when I called, *was there* none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because *there is* no water, and dieth for thirst.

 3 I clothe the heavens with blackness, and I make sackcloth their covering.

 4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to *him that is* weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

 5 ¶ The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.

 6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

 7 ¶ For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

 8 *He is* near that justifieth me; who will contend with me? let us stand together: who *is* mine adversary? let him come near to me.*

 9 Behold, the Lord GOD will help me; who *is* he *that* shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

 10 ¶ Who *is* among you that feareth the LORD, that obeyeth the voice of his servant, that walketh *in* darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

 11 Behold, all ye that kindle a fire, that compass *yourselves* about with sparks: walk in the light of your fire, and in the sparks *that* ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
 
[Isaiah 49](/study/isaiah/49) [Isaiah 51](/study/isaiah/51)

## Commentary

 To verse 1
 
The words are no longer addressed to Zion, but to her children. *“Thus saith Jehovah, Where is your mother's bill of divorce, with which I put her away? Or where is one of my creditors, to whom I sold you? Behold, for your iniquities are ye sold, and for your transgressions is your mother put away.”* It was not He who had broken off the relation in which He stood to Zion; for the mother of Israel, whom Jehovah had betrothed to Himself, had no bill of divorce to show, with which Jehovah had put her away and thus renounced for ever the possibility of receiving her again (according to [Deuteronomy 24:1-4](/kjv/deuteronomy/24/1-4)), provided she should in the meantime have married another. Moreover, He had not yielded to outward constraint, and therefore given her up to a foreign power; for where was there on of His creditors (there is not any one) to whom He would have been obliged to relinquish His sons, because unable to pay His debts, and in this way to discharge them? - a harsh demand, which was frequently made by unfelling creditors of insolvent debtors ([Exodus 21:7](/kjv/exodus/21/7); [2 Kings 4:1](/kjv/2-kings/4/1); [Matthew 18:25](/kjv/matthew/18/25)). On *nōsheh*, a creditor, see at [Isaiah 24:2](/kjv/isaiah/24/2). Their present condition was indeed that of being sold and put away; but this was not the effect of despotic caprice, or the result of compulsion on the part of Jehovah. It was Israel itself that had broken off the relation in which it stood to Jehovah; they had been sold through their own faults, and “for your transgressions is your mother put away.” Instead of וּבפשׁעיה we have וּבפשׁעיכם . This may be because the church, although on the one hand standing higher and being older than her children (i.e., her members at any particular time), is yet, on the other hand, orally affected by those to whom she has given birth, who have been trained by her, and recognised by her as her own.

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