---
title: "Isaiah 7 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Isaiah 7 with keil and delitzsch old testament commentary commentary. 1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/isaiah/7"
---

[ Read](/kjv/isaiah/7)[ Commentary](/study/isaiah/7)[ Interlinear](/interlinear/isaiah/7) Audio

 1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, *that* Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.

 2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.*

 3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;**

 4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.*

 5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

 6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, *even* the son of Tabeal:*

 7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.

 8 For the head of Syria *is* Damascus, and the head of Damascus *is* Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.*

 9 And the head of Ephraim *is* Samaria, and the head of Samaria *is* Remaliah’s son. If ye will not believe, surely ye shall not be established.*

 10 ¶ Moreover the LORD spake again unto Ahaz, saying,*

 11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.*

 12 But Ahaz said, I will not ask, neither will I tempt the LORD.

 13 And he said, Hear ye now, O house of David; *Is it* a small thing for you to weary men, but will ye weary my God also?

 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.*

 15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

 16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

 17 ¶ The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; *even* the king of Assyria.

 18 And it shall come to pass in that day, *that* the LORD shall hiss for the fly that *is* in the uttermost part of the rivers of Egypt, and for the bee that *is* in the land of Assyria.

 19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.*

 20 In the same day shall the Lord shave with a razor that is hired, *namely*, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

 21 And it shall come to pass in that day, *that* a man shall nourish a young cow, and two sheep;

 22 And it shall come to pass, for the abundance of milk *that* they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.*

 23 And it shall come to pass in that day, *that* every place shall be, where there were a thousand vines at a thousand silverlings, it shall *even* be for briers and thorns.

 24 With arrows and with bows shall *men* come thither; because all the land shall become briers and thorns.

 25 And *on* all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
 
[Isaiah 6](/study/isaiah/6) [Isaiah 8](/study/isaiah/8)

## Commentary

 To verse 1
 
As the following prophecies could not be understood apart from the historical circumstances to which they refer, the prophet commences with a historical announcement.*”It came to pass, in the days of Ahaz the son of Jotham, the son of Uzziah* (*Uziyגhu*)*, king of Judah, that Rezin the king of Aramaea, and Pekah* (*Pekach*)*the son of Remaliah* (*Remalyגhu*)*, king of Israel, went up toward Jerusalem to war against it, and* (*he*)*could not make war upon it.”* We have the same words, with only slight variations, in the history of the reign of Ahaz in [2 Kings 16:5](/kjv/2-kings/16/5). That the author of the book of Kings copied them from the book of Isaiah, will be very apparent when we come to examine the historical chapters (36-39) in their relation to the parallel sections of the book of Kings. In the passage before us, the want of independence on the part of the author of the book of Kings is confirmed by the fact that he not only repeats, but also interprets, the words of Isaiah. Instead of saying, “And (he) could not make war upon it,” he says, “And they besieged Ahaz, and could not make war.” The singular *yâcol* (he could) of Isaiah is changed into the simpler plural, whilst the statement that the two allies could not assault or storm Jerusalem (which must be the meaning of *nilcham ‛al* in the passage before us), is more clearly defined by the additional information that they did besiege Ahaz, but to no purpose (*tzur ‛al*, the usual expression for *obsidione claudere*; cf., [Deuteronomy 20:19](/kjv/deuteronomy/20/19)). The statement that “they besieged Ahaz” cannot merely signify that “they attempted to besiege him,” although nothing further is known about this siege. But happily we have two accounts of the Syro-Ephraimitish war (2 Kings 16 and 2 Chron 28). The two historical books complete one another. The book of Kings relates that the invasion of Judah by the two allies commenced at the end of Jotham's reign ([2 Kings 15:37](/kjv/2-kings/15/37)); and in addition to the statement taken from [Isaiah 7:1](/kjv/isaiah/7/1), it also mentions that Rezin conquered the seaport town of Elath, which then belonged to the kingdom of Judah; whilst the Chronicles notice the fact that Rezin brought a number of Judaean captives to Damascus, and that Pekah conquered Ahaz in a bloody and destructive battle. Indisputable as the credibility of these events may be, it is nevertheless very difficult to connect them together, either substantially or chronologically, in a certain and reliable manner, as Caspari has attempted to do in his monograph on the Syro-Ephraimitish war (1849). We may refer here to our own manner of dovetailing the historical accounts of Ahaz and the Syro-Ephraimitish war in the introduction to the present work (p. 23ff.). If we could assume that יכל (not יכלוּ ) was the authentic reading, and that the failure of the attempt to take Jerusalem, which is mentioned here, was occasioned by the strength of the city itself, and not by the intervention of Assyria - so that *[Isaiah 7:1](/kjv/isaiah/7/1)* did not contain such an anticipation as we have supposed, although summary anticipations of this kind were customary with biblical historians, and more especially with Isaiah - the course of events might be arranged in the following manner, viz., that whilst Rezin was on his way to Elath, Pekah resolved to attack Jerusalem, but failed in his attempt; but that Rezin was more successful in his expedition, which was a much easier one, and after the conquest of Elath united his forces with those of his allies.

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