---
title: "Micah 7 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Micah 7 with keil and delitzsch old testament commentary commentary. 1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/micah/7"
---

[ Read](/kjv/micah/7)[ Commentary](/study/micah/7)[ Interlinear](/interlinear/micah/7) Audio

 1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: *there is* no cluster to eat: my soul desired the firstripe fruit.*

 2 The good *man* is perished out of the earth: and *there is* none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.*

 3 ¶ That they may do evil with both hands earnestly, the prince asketh, and the judge *asketh* for a reward; and the great *man*, he uttereth his mischievous desire: so they wrap it up.*

 4 The best of them *is* as a brier: the most upright *is sharper* than a thorn hedge: the day of thy watchmen *and* thy visitation cometh; now shall be their perplexity.

 5 ¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

 6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies *are* the men of his own house.

 7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.

 8 ¶ Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD *shall be* a light unto me.

 9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, *and* I shall behold his righteousness.

 10 Then *she that is* mine enemy shall see *it*, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.**

 11 *In* the day that thy walls are to be built, *in* that day shall the decree be far removed.

 12 *In* that day *also* he shall come even to thee from Assyria, and *from* the fortified cities, and from the fortress even to the river, and from sea to sea, and *from* mountain to mountain.*

 13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.*

 14 ¶ Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily *in* the wood, in the midst of Carmel: let them feed *in* Bashan and Gilead, as in the days of old.*

 15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous *things*.

 16 ¶ The nations shall see and be confounded at all their might: they shall lay *their* hand upon *their* mouth, their ears shall be deaf.

 17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.*

 18 Who *is* a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth *in* mercy.

 19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

 20 Thou wilt perform the truth to Jacob, *and* the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
 
[Micah 6](/study/micah/6) [Nahum 1](/study/nahum/1)

## Commentary

 To verse 1
 
That the prophet is speaking in [Micah 7:1](/kjv/micah/7/1) ff. not in his own name, but in the name of the church, which confesses and bemoans its rebellion against the Lord, is indisputably evident from [Micah 7:7](/kjv/micah/7/7) ff., where, as all the expositors admit, the church speaks of itself in the first person, and that not “the existing corrupt Israelitish church,” as Caspari supposes, but the penitential, believing church of the future, which discerns in the judgment the chastising hand of its God, and expresses the hope that the Lord will conduct its conflict with its foe, etc. The contents of [Micah 7:1-6](/kjv/micah/7/1-6), also, do not point to the prophet in distinction from the congregation, but may be understood throughout as the confession of sin on the part of the latter. [Micah 7:1](/kjv/micah/7/1). *“Woe to me! for I have become like a gathering of fruit, like a gleaning of the vintage: Not a grape to eat! an early fig, which my soul desired.”* אללי , which only occurs again in [Job 10:15](/kjv/job/10/15), differs from הוי , and is *“vox dolentis, gementis, et ululantis magis quam minantis”* (March); and כּי is not “that,” but “for,” giving the reason for אללי . The meaning of הייתי כאס is not, “it has happened to me as it generally happens to those who still seek for early figs at the fruit gathering, or for bunches of grapes at the gleaning of the vintage” (Caspari and others); for כּאספי קיץ does not mean as *at* the fruit-gathering, but *like* the fruit-gathering. The nation or the church resembles the fruit-gathering and gleaning of the vineyard, namely, in this fact, that the fruit-gathering yields not more early figs, and the gleaning of the vintage yields no more grapes to eat; that is to say, its condition resembles that of an orchard in the time of the fruit-gathering, when you may find fruit enough indeed, but not a single early fig, since the early figs ripen as early as June, whereas the fruit-gathering does not take place till August (see at [Isaiah 28:4](/kjv/isaiah/28/4)). The second simile is a still simpler one, and is very easily explained. אספי is not a participle, but a noun - אסף the gathering ([Isaiah 32:10](/kjv/isaiah/32/10)); and the plural is probably used simply because of עוללת , the gleaning, and not with any allusion to the fact that the gleaning lasts several days, as Hitzig supposes, but because what is stated applies to all gatherings of fruit. קיץ , fruit; see at [Amos 8:1](/kjv/amos/8/1). אוּתה is to be taken in a relative sense, and the force of אין still extends to בּכּוּרה (compare [Genesis 30:33](/kjv/genesis/30/33)). The figure is explained in [Micah 7:2](/kjv/micah/7/2) ff.

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