---
title: "Numbers 22 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Numbers 22 with keil and delitzsch old testament commentary commentary. 1 And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho. 2 ¶ And Balak the son of Zippor saw all that I"
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url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/numbers/22"
---

[ Read](/kjv/numbers/22)[ Commentary](/study/numbers/22)[ Interlinear](/interlinear/numbers/22) Audio

 1 And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan *by* Jericho.

 2 ¶ And Balak the son of Zippor saw all that Israel had done to the Amorites.

 3 And Moab was sore afraid of the people, because they *were* many: and Moab was distressed because of the children of Israel.

 4 And Moab said unto the elders of Midian, Now shall this company lick up all *that are* round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor *was* king of the Moabites at that time.

 5 He sent messengers therefore unto Balaam the son of Beor to Pethor, which *is* by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:*

 6 Come now therefore, I pray thee, curse me this people; for they *are* too mighty for me: peradventure I shall prevail, *that* we may smite them, and *that* I may drive them out of the land: for I wot that he whom thou blessest *is* blessed, and he whom thou cursest is cursed.

 7 And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

 8 And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.

 9 And God came unto Balaam, and said, What men *are* these with thee?

 10 And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, *saying*,

 11 Behold, *there is* a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.*

 12 And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they *are* blessed.

 13 And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.

 14 And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.

 15 ¶ And Balak sent yet again princes, more, and more honourable than they.

 16 And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:*

 17 For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.

 18 And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.

 19 Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.

 20 And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, *and* go with them; but yet the word which I shall say unto thee, that shalt thou do.

 21 And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.

 22 ¶ And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants *were* with him.

 23 And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

 24 But the angel of the LORD stood in a path of the vineyards, a wall *being* on this side, and a wall on that side.

 25 And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again.

 26 And the angel of the LORD went further, and stood in a narrow place, where *was* no way to turn either to the right hand or to the left.

 27 And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.

 28 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?

 29 And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.

 30 And the ass said unto Balaam, *Am* not I thine ass, upon which thou hast ridden ever since *I was* thine unto this day? was I ever wont to do so unto thee? And he said, Nay.**

 31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.*

 32 And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because *thy* way is perverse before me:*

 33 And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.

 34 And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.*

 35 And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.

 36 ¶ And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which *is* in the border of Arnon, which *is* in the utmost coast.

 37 And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?

 38 And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.

 39 And Balaam went with Balak, and they came unto Kirjath-huzoth.*

 40 And Balak offered oxen and sheep, and sent to Balaam, and to the princes that *were* with him.

 41 And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost *part* of the people.
 
[Numbers 21](/study/numbers/21) [Numbers 23](/study/numbers/23)

## Commentary

 To verse 1
 
After the defeat of the two Amorite kings, Sihon and Og, and the conquest of their kingdoms in Gilead and Bashan, the Israelites removed from the height of Pisgah, on the mountains of Abarim before Nebo (see at [Numbers 21:20](/kjv/numbers/21/20)), and encamped in the “*Arboth* *Moab* (the steppes of Moab), on the other side of the Jordan of Jericho,” i.e., that part of the Jordan which skirted the province of Jericho. *Arboth Moab* was the name given to that portion of the Arabah, or large plain of the Jordan, the present *Ghor* (see at [Deuteronomy 1:1](/kjv/deuteronomy/1/1)), which belonged to the territory of the Moabites previous to the spread of the Amorites under Sihon in the land to the east of the Jordan, and which probably reached from the Dead Sea to the mouth of the Jabbok. The site of the Israelitish camp is therefore defined with greater minuteness by the clause “beyond the Jordan of Jericho.” This place of encampment, which is frequently alluded to ([Numbers 26:3](/kjv/numbers/26/3), [Numbers 26:63](/kjv/numbers/26/63); [Numbers 31:12](/kjv/numbers/31/12); [Numbers 33:48](/kjv/numbers/33/48), [Numbers 33:50](/kjv/numbers/33/50); [Numbers 35:1](/kjv/numbers/35/1); [Numbers 36:13](/kjv/numbers/36/13); [Joshua 13:32](/kjv/joshua/13/32)), extended, according to [Numbers 33:49](/kjv/numbers/33/49), from *Beth-jeshimoth* to *Abel-shittim*. *Beth-jeshimoth* (i.e., house of wastes), on the north-eastern desert border (*Jeishimon*, [Numbers 21:20](/kjv/numbers/21/20)) of the Dead Sea, a town allotted to the tribe of Reuben ([Joshua 12:3](/kjv/joshua/12/3); [Joshua 13:20](/kjv/joshua/13/20)), was situated, according to the *Onom*. (s. v*.* Beethasimou'th*, Bethsimuth*), ten Roman miles, or four hours, to the south (S.E.) of Jericho, on the Dead Sea; according to *Josephus* (*bell. jud*. iv. 7, 6), it was to the south of *Julias* (*Livias*), i.e., *Beth-haram, or Rameh*, on the northern edge of the Wady Hesban (see at [Numbers 32:36](/kjv/numbers/32/36)), or in the *Ghor el Seisabân*, on the northern coast of the Dead Sea, and the southern end of the plain of the Jordan. *Abel Shittim* ( השּׁטּים אבל ), i.e., the acacia-meadow, or, in its briefer form, *Shittim* ([Numbers 35:1](/kjv/numbers/35/1)), was situated, according to Josephus (Ant. iv. 8, 1), on the same spot as the later town of *Abila*, in a locality rich in date-palms, sixty stadia from the Jordan, probably by the Wady *Eshtah* to the north of the Wady Hesban; even if *Knobel's* supposition that the name is connected with אשׁטה = שׁטּה with א *prost*. should not be a tenable one. From *Shittim* or *Sittim* the Israelites advanced, under Joshua, to the Jordan, to effect the conquest of Canaan ([Joshua 3:1](/kjv/joshua/3/1)). 

In the steppes of Moab the Israelites encamped upon the border of the promised land, from which they were only separated by the Jordan. But before this boundary line could be passed, there were many preparations that had to be made. In the first place, the whole congregation was to pass through a trial of great importance to all future generations, as bearing upon the relation in which it stood to the heathen world; and in the second place, it was here that Moses, who was not to enter Canaan because of his sin at the water of strife, was to bring the work of legislation to a close before his death, and not only to issue the requisite instructions concerning the conquest of the promised inheritance, and the division of it among the tribes of Israel, but to impress once more upon the hearts of the whole congregation the essential contents of the whole law, with all that the Lord had done for Israel, that they might be confirmed in their fidelity to the Lord, and preserved from the danger of apostasy. This last work of the faithful servant of God, with which he brought his mediatorial work to a close, is described in the book of Deuteronomy; whilst the laws relating to the conquest and partition of Canaan, with the experience of Israel in the steppes of Moab, fill up the latter portion of the present book.

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