---
title: "Proverbs 11 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Proverbs 11 with keil and delitzsch old testament commentary commentary. 1 A false balance is abomination to the LORD: but a just weight is his delight. 2 When pride cometh, then cometh shame: but with the lowly is wisdom. 3 Th"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/proverbs/11"
---

[ Read](/kjv/proverbs/11)[ Commentary](/study/proverbs/11)[ Interlinear](/interlinear/proverbs/11) Audio

 1 A false balance *is* abomination to the LORD: but a just weight *is* his delight.**

 2 *When* pride cometh, then cometh shame: but with the lowly *is* wisdom.

 3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

 4 Riches profit not in the day of wrath: but righteousness delivereth from death.

 5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.*

 6 The righteousness of the upright shall deliver them: but transgressors shall be taken in *their own* naughtiness.

 7 When a wicked man dieth, *his* expectation shall perish: and the hope of unjust *men* perisheth.

 8 The righteous is delivered out of trouble, and the wicked cometh in his stead.

 9 An hypocrite with *his* mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

 10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, *there is* shouting.

 11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

 12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.*

 13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.*

 14 Where no counsel *is*, the people fall: but in the multitude of counsellors *there is* safety.

 15 He that is surety for a stranger shall smart *for it:* and he that hateth suretiship is sure.**

 16 A gracious woman retaineth honour: and strong *men* retain riches.

 17 The merciful man doeth good to his own soul: but *he that is* cruel troubleth his own flesh.

 18 The wicked worketh a deceitful work: but to him that soweth righteousness *shall be* a sure reward.

 19 As righteousness *tendeth* to life: so he that pursueth evil *pursueth it* to his own death.

 20 They that are of a froward heart *are* abomination to the LORD: but *such as are* upright in *their* way *are* his delight.

 21 *Though* hand *join* in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

 22 *As* a jewel of gold in a swine’s snout, *so is* a fair woman which is without discretion.*

 23 The desire of the righteous *is* only good: *but* the expectation of the wicked *is* wrath.

 24 There is that scattereth, and yet increaseth; and *there is* that withholdeth more than is meet, but *it tendeth* to poverty.

 25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.*

 26 He that withholdeth corn, the people shall curse him: but blessing *shall be* upon the head of him that selleth *it*.

 27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

 28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

 29 He that troubleth his own house shall inherit the wind: and the fool *shall be* servant to the wise of heart.

 30 The fruit of the righteous *is* a tree of life; and he that winneth souls *is* wise.*

 31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
 
[Proverbs 10](/study/proverbs/10) [Proverbs 12](/study/proverbs/12)

## Commentary

 To verse 1
 
The next three proverbs treat of honesty, discretion, and innocence or dove-like simplicity: 

1 Deceitful balances are an abomination to Jahve; 

But a full weight is His delight. 

The very same proverb, with slightly varied expression, is found in [Proverbs 20:23](/kjv/proverbs/20/23); and other such like proverbs, in condemnation of false and in approbation of true balances, are found, [Proverbs 20:10](/kjv/proverbs/20/10); [Proverbs 16:11](/kjv/proverbs/16/11); similar predicates, but connected with other subjects, are found at [Proverbs 12:22](/kjv/proverbs/12/22); [Proverbs 15:8](/kjv/proverbs/15/8). “An abomination to Jahve” is an expression we have already twice met with in the introduction, [Proverbs 3:32](/kjv/proverbs/3/32); [Proverbs 6:16](/kjv/proverbs/6/16), cf. [Proverbs 8:7](/kjv/proverbs/8/7); תּועבה is, like תּועה , a participial noun, in which the active conception of abhorring is transferred to the action accomplished. רצון is in post-biblical Hebr. the designation of the *arbitrium* and the *voluntas*; but here רצונו signifies not that which God wishes, but that which He delights in having. “ מרמה (here for the first time in Proverbs), from רמה , the *Piel* of which means ([Proverbs 26:19](/kjv/proverbs/26/19)) *aliquem dolo et fraude petere*. אבן , like the Pers. sanak , sanakh , Arab. ṣajat , a stone for weight; and finally, without any reference to its root signification, like [Zechariah 5:8](/kjv/zechariah/5/8), אבן העופרת , a leaden weight, as when we say: a horseshoe of gold, a chess-man of ivory.”

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