---
title: "Proverbs 26 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Proverbs 26 with keil and delitzsch old testament commentary commentary. 1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool. 2 As the bird by wandering, as the swallow by flying, so the curse causel"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/proverbs/26"
---

[ Read](/kjv/proverbs/26)[ Commentary](/study/proverbs/26)[ Interlinear](/interlinear/proverbs/26) Audio

 1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.

 2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

 3 A whip for the horse, a bridle for the ass, and a rod for the fool’s back.

 4 Answer not a fool according to his folly, lest thou also be like unto him.

 5 Answer a fool according to his folly, lest he be wise in his own conceit.*

 6 He that sendeth a message by the hand of a fool cutteth off the feet, *and* drinketh damage.*

 7 The legs of the lame are not equal: so *is* a parable in the mouth of fools.*

 8 As he that bindeth a stone in a sling, so *is* he that giveth honour to a fool.*

 9 *As* a thorn goeth up into the hand of a drunkard, so *is* a parable in the mouth of fools.

 10 The great *God* that formed all *things* both rewardeth the fool, and rewardeth transgressors.*

 11 As a dog returneth to his vomit, *so* a fool returneth to his folly.*

 12 Seest thou a man wise in his own conceit? *there is* more hope of a fool than of him.

 13 The slothful *man* saith, *There is* a lion in the way; a lion *is* in the streets.

 14 *As* the door turneth upon his hinges, so *doth* the slothful upon his bed.

 15 The slothful hideth his hand in *his* bosom; it grieveth him to bring it again to his mouth.*

 16 The sluggard *is* wiser in his own conceit than seven men that can render a reason.

 17 He that passeth by, *and* meddleth with strife *belonging* not to him, *is like* one that taketh a dog by the ears.*

 18 As a mad *man* who casteth firebrands, arrows, and death,*

 19 So *is* the man *that* deceiveth his neighbour, and saith, Am not I in sport?

 20 Where no wood is, *there* the fire goeth out: so where *there is* no talebearer, the strife ceaseth.***

 21 *As* coals *are* to burning coals, and wood to fire; so *is* a contentious man to kindle strife.

 22 The words of a talebearer *are* as wounds, and they go down into the innermost parts of the belly.*

 23 Burning lips and a wicked heart *are like* a potsherd covered with silver dross.

 24 He that hateth dissembleth with his lips, and layeth up deceit within him;*

 25 When he speaketh fair, believe him not: for *there are* seven abominations in his heart.*

 26 *Whose* hatred is covered by deceit, his wickedness shall be shewed before the *whole* congregation.*

 27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

 28 A lying tongue hateth *those that are* afflicted by it; and a flattering mouth worketh ruin.
 
[Proverbs 25](/study/proverbs/25) [Proverbs 27](/study/proverbs/27)

## Commentary

 To verse 1
 
There now follows a group of eleven proverbs of the fool; only the first of the group has after it a proverb of different contents, but of similar form: 

As snow in summer, and rain in harvest; 

So honour befitteth not a fool. 

If there is snow in high summer ( קיץ , to be glowing hot), it is contrary to nature; and if there is rain in harvest, it is (according to the alternations of the weather in Palestine) contrary to what is usually the case, and is a hindrance to the ingathering of the fruits of the field. Even so a fool and respect, or a place of honour, are incongruous things; honour will only injure him (as according to [Proverbs 19:10](/kjv/proverbs/19/10), luxury); he will make unjust use of it, and draw false conclusions from it; it will strengthen him in his folly, and only increase it. נאוה (= נאוי ) is the adj. to the *Pil*. נאוה , [Psalms 93:5](/kjv/psalms/93/5) (plur. נאווּ ); נאוה , [Proverbs 19:10](/kjv/proverbs/19/10), and נאוה , [Proverbs 17:7](/kjv/proverbs/17/7), are also masc. and fem. of the adj., according to which, that which is said under [Proverbs 19:10](/kjv/proverbs/19/10) is to be corrected. Symmachus and Theodotion have translated οὐκ ἔπρεψεν , and have therefore read נאוה . The root word is נאה (as שׁחה to שׁחוה ) = נוה , to aim at something (*vid*., Hupfeld under [Psalms 23:2](/kjv/psalms/23/2)).

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