---
title: "Zechariah 12 - Study King James Bible with keil and delitzsch old testament commentary"
description: "Read Zechariah 12 with keil and delitzsch old testament commentary commentary. 1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/keil-and-delitzsch-old-testament-commentary/zechariah/12"
---

[ Read](/kjv/zechariah/12)[ Commentary](/study/zechariah/12)[ Interlinear](/interlinear/zechariah/12) Audio

 1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

 2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah *and* against Jerusalem.**

 3 ¶ And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

 4 In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.

 5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem *shall be* my strength in the LORD of hosts their God.*

 6 ¶ In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, *even* in Jerusalem.

 7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify *themselves* against Judah.

 8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David *shall be* as God, as the angel of the LORD before them.*

 9 ¶ And it shall come to pass in that day, *that* I will seek to destroy all the nations that come against Jerusalem.

 10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for *his* only *son*, and shall be in bitterness for him, as one that is in bitterness for *his* firstborn.

 11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

 12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;*

 13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;*

 14 All the families that remain, every family apart, and their wives apart.
 
[Zechariah 11](/study/zechariah/11) [Zechariah 13](/study/zechariah/13)

## Commentary

 To verse 1
 
*“Burden of the word of Jehovah over Israel. Saying of Jehovah, who stretches out the heaven, and lays the foundation of the earth, and forms the spirit of man within him.”* This heading, which belongs to the whole prophecy in ch. 12-14, corresponds in form and contents to that in [Zechariah 9:1](/kjv/zechariah/9/1). The burden of Jehovah over Israel stands by the side of the burden of Jehovah over the land of Hadrach, the seat of the heathen power of the world ([Zechariah 9:1](/kjv/zechariah/9/1)). And as the reason assigned for the latter was that the eye of Jehovah looks at mankind and all the tribes of Israel, so the former is explained here by an allusion to the creative omnipotence of Jehovah. Only there is nothing in our heading to answer to the words “and Damascus is his rest,” which are added to the explanation of the symbolical name Hadrach in [Zechariah 9:1](/kjv/zechariah/9/1), because Israel, as the name of the covenant nation, needed no explanation. The other formal differences are very inconsiderable. על answers substantially to the ב (in בּארץ , [Zechariah 9:1](/kjv/zechariah/9/1)), and signifies, notwithstanding the fact that *massa'* announces a threatening word, not “again” but “over,” as we may see by comparing it with משּׂא אל ישׂ in [Malachi 1:1](/kjv/malachi/1/1). The reason for the *massa'* announced is given here in the form of an apposition, נאם יהוה standing first like a heading, as in [Psalms 11:1](/kjv/psalms/11/1); [2 Samuel 23:1](/kjv/2-samuel/23/1); [Numbers 24:3](/kjv/numbers/24/3), [Numbers 24:15](/kjv/numbers/24/15). The predicates of God are formed after [Isaiah 42:5](/kjv/isaiah/42/5) (see also [Amos 4:13](/kjv/amos/4/13)), and describe God as the creator of the universe, and the former of the spirits of all men, to remove all doubt as to the realization of the wonderful things predicted in what follows. יצר רוּח וגו , the forming of the spirit within man, does not refer to the creation of the spirits of souls of men once for all, but denotes the continuous creative formation and guidance of the human spirit by the Spirit of God. Consequently we cannot restrict the stretching out of the heaven and the laying of the foundation of the earth to the creation of the universe as an act accomplished once for all tat the beginning of all things ([Genesis 2:1](/kjv/genesis/2/1)), but must take these words also as referring to the upholding of the world as a work of the continuously creative providence of God. According to the biblical view (cf. [Psalms 104:2-4](/kjv/psalms/104/2-4)), “God stretches out the heavens every day afresh, and every day He lays the foundation of the earth, which, if His power did not uphold it, would move from its orbit, and fall into ruin” (Hengst.).

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