---
title: "John 3 - Study King James Bible with lightfoots commentary on the gospels"
description: "Read John 3 with lightfoots commentary on the gospels commentary. 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou a"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/john/3"
---

[ Read](/kjv/john/3)[ Commentary](/study/john/3)[ Interlinear](/interlinear/john/3) Audio

 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and *of* the Spirit, he cannot enter into the kingdom of God.

 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

 7 Marvel not that I said unto thee, Ye must be born again.

 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

 9 Nicodemus answered and said unto him, How can these things be?

 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you *of* heavenly things?

 13 And no man hath ascended up to heaven, but he that came down from heaven, *even* the Son of man which is in heaven.

 14 ¶ And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

 15 That whosoever believeth in him should not perish, but have eternal life.

 16 ¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

 18 ¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

 22 ¶ After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.

 23 ¶ And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.

 24 For John was not yet cast into prison.

 25 ¶ Then there arose a question between *some* of John’s disciples and the Jews about purifying.

 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all *men* come to him.

 27 John answered and said, A man can receive nothing, except it be given him from heaven.

 28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

 30 He must increase, but I *must* decrease.

 31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

 32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

 33 He that hath received his testimony hath set to his seal that God is true.

 34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure *unto him*.

 35 The Father loveth the Son, and hath given all things into his hand.

 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
 
[John 2](/study/john/2) [John 4](/study/john/4)

## Commentary

 To verse 1
 
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 

[Nicodemus.] The Talmudists frequently mention *Nicodemus*. Now the Jews derive this name, not from the Greek original, but from this story: 

"Upon a certain time, all Israel ascended up to Jerusalem to the feast, and there wanted water for them. Nicodemus Ben Gorion comes to a great man, and prays him, saying, ’Lend me twelve wells of water, for the use of those that are to come up to the feast, and I will give you back twelve wells again; or else engage to pay you twelve talents of silver’: and they appointed a day. When the day of payment came, and it had not yet rained, *Nicodemus* went to a little oratory, and covered himself, and prayed: and of a sudden the clouds gathered, and a plentiful rain descended, so that twelve wells were filled, and a great deal over. The great man cavilled that the day was past, for the sun was set: *Nicodemus* goes into his oratory again, covers himself and prays, and the clouds dispersing themselves, the sun breaks out again. Hence that name given him *Nicodemus, because the sun shone out for him*." 

If there be any thing of truth in this part of the story, it should seem *Nicodemus* was a priest, and that kind of officer whose title was *a digger of wells*; under whose peculiar care and charge was the provision of water for those that should come up to the feast. His proper name *was not Nicodemus, but Bonai*; as Taanith in the place above quoted. Now in Sanhedrim*, Bonai* is reckoned amongst the disciples of Jesus, and accounted one of the three richest men amongst the Jews at that time, when Titus besieged Jerusalem. "There were three the most wealthy men in Jerusalem, *Nicodemus* Ben Gorion, Calba Sabua, and Zizith Hakkeesoth." But in *Echah Rabbathi*; "There were then in Jerusalem four *counsellors*; Ben Zizith, and Ben Gorion, and Ben *Nicodemon*; and Ben Calba Sabua; men of great wealth," etc. 

There is mention also of a "daughter of *Nicodemus* Ben Gorion, the furniture of whose bed was twelve thousand deniers." But so miserably was she and the whole family impoverished, that "Rabban Jochanan Ben Zaccahi saw her gathering barleycorns out of the dung of the Arabs’ cattle: saith he to her, ’Who art thou, my daughter?’ ’I am (saith she) the daughter of *Nicodemus* Ben Gorion.’ ’What then (saith he) is become of all thy father’s wealth?’ " etc. 

I leave it with the reader to determine with himself whether the *Nicodemus* mentioned amongst them be the same with this of ours or no. It is not much for the reputation of that *Nicodemus* (whatever may be supposed in the affirmative), that these authors should all along make so honourable mention of him. However, some passages look as if it might be the same man, viz., the name *Bonai*; by which he went for a disciple of Jesus; the impoverishment of his family, which may be conceived to fall upon them in the persecution of Christianity, etc.: but it is not tanti that we should labour at all in a thing so very perplexed, and perhaps no less unprofitable.

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