--- title: "Matthew 12 - Study King James Bible with lightfoots commentary on the gospels" description: "Read Matthew 12 with lightfoots commentary on the gospels commentary. 1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2 But w" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/12" --- [ Read](/kjv/matthew/12)[ Commentary](/study/matthew/12)[ Interlinear](/interlinear/matthew/12) Audio 1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2 But when the Pharisees saw *it*, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6 But I say unto you, That in this place is *one* greater than the temple. 7 But if ye had known what *this* meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8 For the Son of man is Lord even of the sabbath day. 9 And when he was departed thence, he went into their synagogue: 10 ¶ And, behold, there was a man which had *his* hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift *it* out? 12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13 Then saith he to the man, Stretch forth thine hand. And he stretched *it* forth; and it was restored whole, like as the other. 14 ¶ Then the Pharisees went out, and held a council against him, how they might destroy him. 15 But when Jesus knew *it*, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust. 22 ¶ Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 23 And all the people were amazed, and said, Is not this the son of David? 24 But when the Pharisees heard *it*, they said, This *fellow* doth not cast out devils, but by Beelzebub the prince of the devils. 25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? 27 And if I by Beelzebub cast out devils, by whom do your children cast *them* out? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathereth not with me scattereth abroad. 31 ¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy *against* the *Holy* Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the *world* to come. 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by *his* fruit. 34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned. 38 ¶ Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas *is* here. 42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon *is* here. 43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth *it* empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last *state* of that man is worse than the first. Even so shall it be also unto this wicked generation. 46 ¶ While he yet talked to the people, behold, *his* mother and his brethren stood without, desiring to speak with him. 47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. 48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. [Matthew 11](/study/matthew/11) [Matthew 13](/study/matthew/13) ## Commentary To verse 1 At that time Jesus went on the sabbath day through the corn; and his disciples were a hungered, and began to pluck the ears of corn, and to eat. [At that time Jesus went on the sabbath day through the corn.] The time is determined by Luke in these words, *on the sabbath from the second-first*. I. Provision was made by the divine law, that the sheaf of firstfruits should be offered on the second day of the Passover-week, [Leviticus 23:10-11](/kjv/leviticus/23/10-11); *On the morrow after the sabbath the priest shall shake* [or *wave*] *it*. Not on the morrow after the ordinary sabbath of the week, but the morrow after the first day of the Passover week, which was a sabbatic day, [Exodus 12:16](/kjv/exodus/12/16); [Leviticus 23:7](/kjv/leviticus/23/7). Hence the Seventy, *the morrow of the first day*; the Chaldee, *after the holy-day*. The Rabbins Solomon and Menachem, *on the morrow after the first day of the Passover-feast*; of which mention had been made in the verses foregoing. II. But now, from that second day of the Passover-solemnity, wherein the sheaf was offered, were numbered seven weeks to Pentecost. For the day of the sheaf and the day of Pentecost did mutually respect each other. For on this second day of the Passover, the offering of the sheaf was supplicatory, and by way of prayer, beseeching a blessing upon the new corn, and leave to eat it, and to put in the sickle into the standing corn. Now the offering of the first fruit loaves on the day of Pentecost ([Leviticus 23:15-17](/kjv/leviticus/23/15-17)) did respect the giving of thanks for the finishing and inning of barley harvest. Therefore, in regard of this relation, these two solemnities were linked together, that both might respect the harvest: that, the harvest beginning; this, the harvest ended: this depended on that, and was numbered seven weeks after it. Therefore, the computation of the time coming between could not but carry with it the memory of that second day of the Passover-week; and hence Pentecost is called the ’Feast of weeks’ ([Deuteronomy 16:10](/kjv/deuteronomy/16/10)). The true calculation of the time between could not otherwise be retained as to sabbaths, but by numbering thus: This is *the first sabbath after the second day of the Passover*. This is *the second sabbath after that second day*. And so of the rest. In the Jerusalem Talmud, the word *the sabbath of the first marriage*; is a composition not very unlike. When they numbered by days, and not by weeks, the calculation began on the day of the sheaf: "A great number of certain scholars died between the Passover and Pentecost, by reason of mutual respect not given to one another. There is a place where it is said that they died fifteen days before Pentecost, that is, thirty-three days after the sheaf." At the end of the Midrash of Samuel which I have, it is thus concluded; "This work was finished the three-and-thirtieth day after the sheaf." III. Therefore by this word *the second-first*; added by St. Luke, is shown, first, that this *first sabbath* was *after the second day of the Passover*; and so, according to the order of evangelic history, either that very sabbath wherein the paralytic man was healed at the pool of Bethesda, John 5, or the sabbath next after it. Secondly, that these ears of corn plucked by the disciples were of barley: how far, alas! From those dainties wherewith the Jews are wont to junket, not out of custom only, but out of religion also! Hear their Gloss, savouring of the kitchen and the dish, upon that of the prophet Isaiah, [Isaiah 58:13](/kjv/isaiah/58/13); "’Thou shalt call the sabbath a delight’: -- It is forbidden," say they, "to fast on the sabbath; but, on the contrary, men are bound to delight themselves with meat and drink. For we must live more delicately on the sabbath than on other days: and he is highly to be commended who provides the most delicious junkets against that day. We must eat thrice on the sabbath, and all men are to be admonished of it. And even the poor themselves who live on alms, let them eat thrice on the sabbath. For he that feasts thrice on the sabbath shall be delivered from the calamities of the Messias, from the judgment of hell, and from the war of Gog and Magog." ’Whose god is their belly,’ [Philippians 3:19](/kjv/philippians/3/19). IV. But was the standing corn ripe at the feast of the Passover? I answer, I. The seed-time of barley was presently after the middle of the month Marchesvan; that is, about the beginning of our November: "He heard that the seed sown at the first rain was destroyed by hail; he went and sowed at the second rain, etc.: and when the seed of all others perished with the hail, his seed perished not." Upon which words the Gloss writes thus; "The first rain was the seventeenth day of the month Marchesvan; the second rain, the three-and-twentieth day of the same month; and the third was in the beginning of the month Chisleu. When, therefore, the rain came down, that which was sown at the first rain was now become somewhat stiff, and so it was broken by the hail; but that which was sown at the second rain, by reason of its tenderness, was not broken, etc. Therefore the barley was sown at the coming in of the winter, and growing by the mildness of the weather, in winter, when the Passover came in, it became ripe: so that from that time (the sheaf being then offered) barley-harvest took its beginning. 2. But if, when the just time of the Passover was come, the barley were not ripe, the intercalary month was added to that year, and they waited until it ripened: "For, for three things they intercalated the year; for the equinox, for the new corn, and for the fruit of the trees. For the elders of the Sanhedrim do compute and observe if the vernal equinox will fall out on the sixteenth day of the month Nisan, or beyond that; then they intercalate that year, and they make that Nisan the second Adar; so that the Passover might happen at the time of new corn. Or if they observe that there is no new corn, and that the trees sprouted not when they were wont to sprout, then they intercalate the year," etc. You have an example of this thing: "Rabban Gamaliel to the elders of the great Sanhedrim, our brethren in Judea and Galilee, etc.; health. Be it known unto you, that since the lambs are too young, and the doves are not fledged, and there is no young corn, we have thought good to add thirty days to this year," etc. [And his disciples were an hungered.] The custom of the nation, as yet, had held them fasting; which suffered none, unless he were sick, to taste any thing on the sabbath before the morning prayers of the synagogue were done. And on common days also, and that in the afternoon, provision was made by the canons, "That none, returning home from his work in the evening, either eat, or drink, or sleep, before he had said his prayers in the synagogue." Of the public or private ways that lay by the corn-fields, let him that is at leisure read Peah, chapter 2. ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/12#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","contentUrl":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","width":672,"height":448,"caption":"Real Bible Believers"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/12#webpage","url":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/12","name":"Matthew 12 - Study King James Bible with lightfoots commentary on the gospels","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/12#primaryimage"},"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Read Matthew 12 with lightfoots commentary on the gospels commentary. 1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2 But w","breadcrumb":{"@id":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/12#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/12"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/12#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study","url":"https://realbiblebelievers.com/study","name":"Study Bible"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels","url":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels","name":"lightfoots commentary on the gospels"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew","url":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew","name":"Matthew"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/12","url":"https://realbiblebelievers.com/study/lightfoots-commentary-on-the-gospels/matthew/12","name":"12"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]} ```